C S Lewis And A Problem Of Evil

C.S. Lewis was concerned about an aspect of the problem of evil he called subjectivism: the tendency of one's perspective to move towards self-referentialism and utilitarianism. In C.S. Lewis and a Problem of Evil, Jerry Root provides a holistic reading of Lewis by walking the reader through all of Lewis's published work as he argues Lewis's case against subjectivism. Furthermore, the book reveals that Lewis consistently employed fiction to make his case, as virtually all of his villains are portrayed assubjectivists. Lewis's warnings are prophetic; this book is not merely an exposition of Lewis, it is also a timely investigation into the problem of evil.

The Problem of Pain is a book concerned, to one degree or another, with refuting popular objections to Christianity, such as the question, "How could a good God allow pain to exist in the world?" The book addresses an important aspect of theodicy, an attempt by one Christian layman to reconcile orthodox Christian belief in a just, loving and omnipotent God with pain and suffering. Some have felt that it is useful to read it together with A Grief Observed, Lewis' reflections on his own experiences of grief and anguish upon the death of his wife. In addition to dealing with human pain, however, the book also contains a chapter entitled "Animal Pain," demonstrating not only the fact that Lewis cast his net wider than human suffering, but also a reflection on a lifelong love of animals. Clive Staples Lewis (1898-1963) was a British novelist, poet, academic, medievalist, lay theologian and Christian apologist. He is best known for his fictional work, especially The Screwtape Letters, The Chronicles of Narnia, and The Space Trilogy, and for his non-fiction Christian apologetics, such as Mere Christianity, Miracles, and The Problem of Pain.

Compares and contrasts the beliefs of two famous thinkers, Sigmund Freud and C.S. Lewis, on topics ranging from the existence of God and morality to pain and suffering.

This book puts C. S. Lewis, David Hume, and Bertrand Russell in dialogue with one another.

C.S. Lewis was one of the most famous atheists of the twentieth century. Before he returned to the Christian faith and wrote the Chronicles of Narnia series and Mere Christianity, Lewis struggled with anger toward God. This is the story of his pilgrimage to Christianity. Providing greater insight into the atheistic phase of Lewiss life than ever before, this book also helps Christians learn more about what leads someone to atheism and how to witness the Christian faith to them.

“We are far too easily pleased.” C. S. Lewis stands as one of the most influential Christians of the twentieth century. His commitment to the life of the mind and the life of the heart is evident in classics like the Chronicles of Narnia and Mere Christianity—books that illustrate the unbreakable connection between rigorous thought and deep affection. With contributions from Randy Alcorn, John Piper, Philip Ryken, Kevin Vanhoozer, David Mathis, and Douglas Wilson, this volume explores the man, his work, and his legacy—reveling in the truth at the heart of Lewis’s spiritual genius: God alone is the answer to our deepest longings and the source of our unending joy.

There can be many obstacles to faith, as C. S. Lewis discovered. But he overcame them to become one of Christianity's most ardent warriors of the faith. Art Lindsley provides a readable introduction to C. S. Lewis's reflections on objections to belief in Jesus Christ and the compelling reasons why Lewis came to affirm the truth of Christianity.

C. S. Lewis and Ronald Knox were two of the most popular authors of Christian apologetics in the twentieth century ... and for many years they were neighbors in Oxford. In Second Friends, Milton Walsh delves into their writings and compares their views on a variety of compelling topics, such as the existence of God, the divinity of Christ, the problem of suffering, miracles, the way of Love, the role of religion in society, prayer, and more. They both bring to the conversation a passionate love of truth, clarity of thought, and a wonderful wit. Lewis and Knox both experienced powerful conversions to the Christian faith, an important aspect that Walsh covers in detail. Both wrote about their conversion experiences because they wanted to explain to others why they took that life-changing step. They each valued logical thinking, and they professed that the Christian faith should be embraced, not only because it is good, but because it is true. Reason provides the intellectual foundation of belief for both authors. For both these apologists, Christianity is much more than a doctrinal system: it is above all a personal relationship with Christ that entails romance, struggle, and loyalty. A common adjective applied to Lewis and Knox as writers was "imaginative". They saw lack of imagination as a great hurdle to faith, and they believed that imagination is a privileged path leading to a deeper apprehension of the truth. Lewis and Knox, while convinced that the Christian faith rested on sound reason and that it fulfilled the deepest human longings, also knew that God is a mystery-and so is the human heart. In the face of these twin mysteries, Milton Walsh shows that both men approached their evangelizing efforts in a spirit of humility, as he explores how they appealed to the mind, the heart, and the imagination in presenting the Christian faith. "It is a great delight to see that Fr. Milton Walsh has brought together the incomparable Knox and the indomitable Lewis in a way that enables us to understand both of them better." -Joseph Pearce Author, C.S. Lewis and the Catholic Church "This-to quote C.S.Lewis-ಘis the most noble and joyous book I've read these ten years.'... This book has led me deeper into Lewis's own writings than any I've read." -Walter Hooper, C.S. Lewis' former secretary and biographer