Calvinism And Communion In Victorian England

This book is concerned with English Calvinistic Baptist churches from the later 1600s until the early 1800s, arguing that there was then no connection between restricted communion and hyper- or high Calvinism. A minimal definition of restricted communion would be the reception at the Baptist communion of those alone who had been immersed in water upon a profession of faith. A sketch of English Calvinistic Baptists in the years preceding and following the 1689 Act of Toleration stresses that they were a denomination other than that of the General Baptists, and that most Baptists, irrespective of party lines, were de facto Strict Baptists. Historical arguments for and against restricted communion will demonstrate that during that period there was no definitive link between the Particular Baptists' communion discipline and their interpretations of Calvinism. Attention is given to John Gill's and Andrew Fuller's interpretations of the relation between the atonement and evangelism.

Alan Sell here presents a selection of his wide-ranging, informative, and entertaining reviews. Among philosophical themes discussed are Locke and the Enlightenment, Richard Price, John Stuart Mill, philosophical idealism, and analytical philosophy of education and of religion. Historical studies run from the Middle Ages onwards, and encompass English, Welsh, and Scottish Nonconformity, the Evangelical Revival, the Oxford Movement, theological education, American Reformed thinkers, the crisis of belief and the Social Gospel in Canada, and evangelical and liberal theology. Theological topics include Origen, Calvin, and Dutch Reformed thinkers, American Baptists, Mercersburg Theology, Scottish theology, liberation theology, assurance, the atonement, ecclesiology, ecumenism, art and theology, Christian ethics, worship and spirituality.

Over the course of nearly forty-five years of pastoral ministry, Octavius Winslow (1808–1878) effectively demonstrated the practice of applying doctrine to life through his experimental preaching. In Heart to Heart: Octavius Winslow’s Experimental Preaching , Tanner G. Turley surveys Winslow’s life and ministry and demonstrates how a strong theology of preaching provided the foundation for his preaching methodology. Turley highlights the doctrinal precision and Christological focus of Winslow’s preaching, revealing an aim at holistic change in hearers through the use of application, discrimination, inquiry, illustration, exhortation, and persuasion. By introducing us to this influential preacher of the past, this study shows the significance of Winslow’s homiletic for the church of today. Table of Contents: 1. Life and Ministry 2. Theology and Method of Preaching 3. Preaching Grounded in Doctrine 4. Preaching Centered in Christ 5. Theory and Practice 6. Contemporary Significance Appendix 1: Sermon on Psalm 130:3 Appendix 2: Sermon on Galatians 2:20 Appendix 3: Annotated Bibliography of Winslow’s Works

This book presents a synthesis of Alan Sell’s theology drawn from his voluminous publications. As Sell’s doctrinal views are explored and interpreted, his indebtedness to P. T. Forsyth becomes clear. What emerges is a theology rooted in and flowing from the Cross-Resurrection event. Standing in the Separatist, Dissenting, and Nonconformist traditions, Sell advocates a wholehearted commitment to a Congregational ecclesiology, which he maintains carries the potential to break through the log-jams holding up the establishment of full ecumenical relationships across the churches. Saddened by Christianity’s many sectarianisms, Sell’s intentions are thoroughly catholic; while his faithfulness to the Christian tradition handed on to him is matched by a willingness to receive insights from beyond it. The result is a generous, if eclectic, expression of Christian orthodoxy. The critical phase of the book turns upon the question whether Sell’s “generous” orthodoxy is generous enough: Do his theological conclusions actually do justice to the life and ministry of Jesus? And secondly are they credible in the contemporary world? For all Sell’s commitment to apologetics does his theology actually speak to contemporary hearers?

Baptism and the Lord's Supper are likely more basic for the church than you think. When Jesus inaugurated the new covenant by his death on the cross, he established baptism as the new covenant sign of entry and the Lord's Supper as the new covenant sign of participation. These signs identify believers with Christ and his people. They are integral to the existence, membership, and discipline of the local church. In answer to the question "Who can take the Lord's Supper?" this book catalogues four major positions in the broad Baptist tradition. While proponents of various views have appealed to the necessity of circumcision for participation in Passover as evidence for their position, none have adequately worked out the covenantal relationships between circumcision and baptism or Passover and the Lord's Supper. By contrast to Reformed pedobaptist covenantal theology and in distinction from Baptist covenantal theology and dispensational theologies, this book develops the relation of these covenantal signs from a progressive-covenantal perspective. It presents an unprecedented comparison of the continuities and discontinuities between the covenant signs across the storyline of Scripture to demonstrate a biblical-theological principle that the sign of entry should precede the sign of participation.

Few figures in church history that died before the age of thirty have left such a lasting legacy as Robert Murray M’Cheyne (1813–43). His name is virtually synonymous with the pursuit of personal holiness. M’Cheyne was a living testimony to Scripture’s command to “let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity” (1 Tim 4:12). His ardent praying, preaching, and progress in godliness continue to captivate countless Christians around the world. The model of piety found in M’Cheyne’s life and ministry provides needed encouragement for properly understanding biblical spirituality. What was the main fuel of his spirituality? Love for Jesus Christ. In A Communion of Love, Jordan Stone argues that rightly understanding M’Cheyne’s spirituality must begin with the fundamental issue of why he pursued the means of grace as he did, before reckoning with how he used those means. Such a reorientation reveals that loving communion with Christ was the all-consuming, driving force for M’Cheyne’s vision of the Christian life.

Charles Haddon Spurgeon (1834-1892) was the most famous Baptist minister of his generation. For such a significant figure, he has received surprisingly little scholarly coverage. This present work seeks to make a contribution to Spurgeon studies by examining him through the lens of his "spirituality." A wealth of primary material, much of it previously untapped, is used to build up a picture of his spiritual life. Whereas older and more recent interpretations of Spurgeon have a tendency to be one-dimensional, examination of his spirituality reveals him to be a complex figure, one who was molded by a diverse range of factors. Despite this complexity, a unifying theme for Spurgeon's spirituality is traced and fresh light is shed on the foremost popular preacher of the Victorian age.