Calvinism For A Secular Age

Abraham Kuyper, the Dutch Neo-Calvinist theologian, pastor, and politician, was well-known for having declared that there is "not a square inch" of human existence over which Jesus Christ is not its sovereign Lord. This principle is perhaps best reflected in Kuyper's writings on Calvinism originally delivered as the Stone Lectures in 1898 at Princeton Theological Seminary. These lectures reflecting on the role of the Christian faith in a variety of social spheres—including religion, politics, science, and art—have become a touchstone for contemporary Reformed theology. How might the lectures continue to inform the church's calling in a secular age? In this volume, Jessica Joustra and Robert Joustra bring together theologians, historians, scientists, and others to revisit Kuyper's original lectures and to critically consider both his ongoing importance and his complex legacy for today.

The place of religion in society has changed profoundly in the last few centuries, particularly in the West. In what will be a defining book for our time, Taylor takes up the question of what these changes mean, and what, precisely, happens when a society becomes one in which faith is only one human possibility among others.

Neo-Calvinism critically advances Reformed orthodoxy for the sake of modern life. Birthed in the Netherlands at the turn to the twentieth century, initiated by Abraham Kuyper (1837-1920) and Herman Bavinck (1854-1921), it argued that a life before God entailed the leavening of faith over all human existence. While the movement originated in the Netherlands, the tradition now has a global reach, with practitioners and thinkers applying its insights in diverse ways and in their own contexts. This handbook is a genealogical introduction to this lively and modern branch of the Reformed tradition, with contributors that reflect its global reach. Its four sections chart the theological roots, important original figures, historical contours and the contemporary influence of neo-Calvinism across a diversity of fields.

Scholars have associated Calvinism with print and literary cultures, with republican, liberal, and participatory political cultures, with cultures of violence and vandalism, enlightened cultures, cultures of social discipline, secular cultures, and with the emergence of capitalism. Reflecting on these arguments, the essays in this volume recognize that Reformed Protestantism did not develop as a uniform tradition but varied across space and time. The authors demonstrate that multiple iterations of Calvinism developed and impacted upon differing European communities that were experiencing social and cultural transition. They show how these different forms of Calvinism were shaped by their adherents and opponents, and by the divergent political and social contexts in which they were articulated and performed. Recognizing that Reformed Protestantism developed in a variety of cultural settings, this volume analyzes the ways in which it related to the multi-confessional cultural environment that prevailed in Europe after the Reformation.

How should a Christian live in a secular world? This book presents the vital issue of the relationship between religion and culture from a Reformed perspective. Van Til uses the term culture to designate 'that activity of man, the image-bearer of God, by which he fulfills the creation mandate to cultivate the earth, to have dominion over it, and to subdue it. Culture, therefore, is removed from a totally secular context, is placed in the arena of Christian activity and influence, and is constructively viewed from a biblical perspective.' The text explores both the historic development and the contemporary implications of the Calvinistic framework of culture and theology -- From publisher description.