Cambodian Folk Stories From The Gatiloke

Children and adults of Cambodian descent or anyone interested in Cambodian culture will enjoy this collection of Cambodian Folk and Fairy Tales. Cambodian Folk Stories from the Gatiloke, a collection of ancient Cambodian folk stories, have their origin in the gentle teachings of Buddhist monks. The settings are usually towns, villages, farms, or forests where people live and work-people with ordinary strengths and weaknesses, people who face life's usual problems as they go about their daily business. There are traditional stories of peasants whose quick wit saves them from thieves and scoundrels, and tales of clever women who foil traps set for them by greedy nobles. Humorous stories ridicule unjust rulers and tell of the absurd predicaments of people. Animal fables teach lessons in justice, wisdom, and compassion. Some of the stories in this collection have been passed on by word of mouth from generation to generation for thousands of years; others are more modern Cambodian classics. All portray the heart and soul of the Cambodian people.

This work challenges the widespread belief that Cambodia's education crisis is part of the dreadful legacy of the Khmer Rouge holocaust in which thousands of students, teachers and intellectuals perished. It draws on an extensive range of sources.

It is difficult to overstate the importance of personal consumption both to individual consumers and to the economy. While consumer&, are recognized as valuing market goods and services for the activities they can construct from them in the frameworks of several disciplines, consequences of the characteristics of goods and services they use in these activities have not been well studied. In the discourse to follow, I will contrast knowledge-yielding and conventional goods and services as factors in the construction of activities that consumers engage in when they are not in the workplace. Consumers will be seen as deciding on non-work activities and the inputs to these activities according to their objectives, and the values and cumulated skills they hold. I will suggest that knowledge content in these activities can be efficient for consumer objectives and also have important externalities through its effect on productivity at work and economic growth. The exposition will seek to elaborate these points and contribute to multi disciplinal dialogue on consumption. It takes as its starting point the contention that consumption is simultaneously an economic and social psychological process and that integration of content can contribute to explanation.

One hundred great folk tales and fairy tales from all over the world about strong, smart, brave heroines. Dismayed by the predominance of male protagonists in her daughters' books, Kathleen Ragan set out to collect the stories of our forgotten heroines. Gathered from around the world, from regions as diverse as sub-Saharan Africa and Western Europe, from North and South American Indian cultures and New World settlers, from Asia and the Middle East, these 100 folktales celebrate strong female heroines. Fearless Girls, Wise Women, and Beloved Sisters is for all women who are searching to define who they are, to redefine the world and shape their collective sensibility. It is for men who want to know more about what it means to be a woman. It is for our daughters and our sons, so that they can learn to value all kinds of courage, courage in battle and the courage of love. It is for all of us to help build a more just vision of woman.

Here is a treasury of favorite and little known tales from Africa, Asia, Europe, the Americas, Australia, and Oceania, gracefully retold and accompanied by fascinating, detailed information of their historic and cultural backgrounds. The introduction provides an informative overview of folklore, its purpose in world cultures and in contemporary society and popular culture. Following this, the main sections of the book are arranged by tale type, covering wonder tales, hero tales, tales of kindness repaid and hope and redemption, and finally tales of fools and wise people. Each section begins by comparing the tales cross-culturally, explaining similarities and differences in the folkloric narratives. Tales from diverse cultures are then presented, introduced, and retold in a highly readable fashion.

This book brings together a wide range of case studies to explore the experiences and significance of women warriors in Southeast Asian history from ancient to contemporary times. Using a number of sources, including royal chronicles, diaries, memoirs and interviews, the book discusses why women warriors were active in a domain traditionally preserved for men, and how they arguably transgressed peacetime gender boundaries as agents of violence. From multidisciplinary perspectives, the chapters assess what drove women to take on a variety of roles, namely palace guards, guerrillas and war leaders, and to what extent their experiences were different to those of men. The reader is taken on an almost 1,500-year long journey through a crossroads region well-known for the diversity of its peoples and cultures, but also their ability to creatively graft foreign ideas onto existing ones. The book also explores the re-integration of women into post-conflict Southeast Asian societies, including the impact (or lack thereof) of newly established international norms, and the frequent turn towards pre-conflict gender roles in these societies. Written by an international team of scholars, this book will be of interest to academics working on Southeast Asian Studies, Gender Studies, low-intensity conflicts and revolutions, and War, Conflict, and Peace Studies.

Providing comprehensive coverage of a variety of Asian American cultural forms, including folk tradition, literature, religion, education, politics, sports, and popular culture, this two-volume work is an ideal resource for students and general readers that reveals the historical, regional, and ethnic diversity within specific traditions. An invaluable reference for school and public libraries as well as academic libraries at colleges and universities, this two-volume encyclopedia provides comprehensive coverage of a variety of Asian American cultural forms that enables readers to understand the history, complexity, and contemporary practices in Asian American culture. The contributed entries address the diversity of a group comprising people with geographically discrete origins in the Far East, Southeast Asia, and the Indian subcontinent, identifying the rich variations across the category of Asian American culture that are key to understanding specific cultural expressions while also pointing out some commonalities. Entries are organized alphabetically and cover topics in the arts; education and politics; family and community; gender and sexuality; history and immigration; holidays, festivals, and folk tradition; literature and culture; media, sports, and popular culture; and religion, belief, and spirituality. Entries also broadly cover Asian American origins and history, regional practices and traditions, contemporary culture, and art and other forms of shared expression. Accompanying sidebars throughout serve to highlight key individuals, major events, and significant artifacts and allow readers to better appreciate the Asian American experience.

Illuminating developments in contemporary Cambodia with political and aesthetic theory, this book analyses the country’s violent transition from socialism to capitalism through an innovative method that combines the aesthetic approach and critical theory. To understand the particularities of the country’s transition and Cambodia’s unfolding encounter with neoliberal capitalism, the book pursues the circuits of desire connecting the constellation of objects and relations, which is identified as Cambodia. Chapters focus on the pre-colonial empire of Angkor, the invasions of Siam and Vietnam in the nineteenth century, the devastation of the Khmer Rouge genocide and the subsequent Vietnamese occupation, and the present rapacity of Hun Sen’s neoliberal government. A creative combination of auto-ethnography, critical theory, and area studies and the analysis of a historical moment, the book is of interest to academics working on comparative politics, Asian studies, holocaust studies, critical theory, and in the politics of aesthetics.