Cambridge Theology In The Nineteenth Century

Many books have been written about nineteenth-century Oxford theology, but what was happening in Cambridge? This book provides the first continuous account of what might be called 'the Cambridge theological tradition', by discussing its leading figures from Richard Watson and William Paley, through Herbert Marsh and Julius Hare, to the trio of Lightfoot, Westcott and Hort. It also includes a chapter on nonconformists such as Robertson Smith, P.T. Forsyth and T.R. Glover. The analysis is organised around the defences that were offered for the credibility of Christianity in response to hostile and friendly critics. In this period the study of theology was not yet divided into its modern self-contained areas. A critical approach to scripture was taken for granted, and its implications for ecclesiology, the understanding of salvation and the social implications of the Gospel were teased out (in Hort's phrase) through enquiry and controversy as a way to discover truth. Cambridge both engaged with German theology and responded positively to the nineteenth-century 'crisis of faith'.

Many books have been written about nineteenth-century Oxford theology, but what was happening in Cambridge? This book provides the first continuous account of what might be called 'the Cambridge theological tradition', by discussing its leading figures from Richard Watson and William Paley, through Herbert Marsh and Julius Hare, to the trio of Lightfoot, Westcott and Hort. It also includes a chapter on nonconformists such as Robertson Smith, P.T. Forsyth and T.R. Glover. The analysis is organised around the defences that were offered for the credibility of Christianity in response to hostile and friendly critics. In this period the study of theology was not yet divided into its modern self-contained areas. A critical approach to scripture was taken for granted, and its implications for ecclesiology, the understanding of salvation and the social implications of the Gospel were teased out (in Hort's phrase) through enquiry and controversy as a way to discover truth. Cambridge both engaged with German theology and responded positively to the nineteenth-century 'crisis of faith'.

The successful three volumes of Nineteenth Century Religious Thought in the West provide a fresh appraisal of the most important thinkers of that time. Soames essays centre on major figures of the period; others cover topics, trends and schools of thought between the French Revolution and the First World War.

Cambridge English Prose Texts consists of volumes devoted to substantial selections from non-fictional English prose of the late sixteenth to the mid-nineteenth centuries. The series provides students, primarily though not exclusively those of English literature, with the opportunity of reading significant prose writers who, for a variety of reasons (not least their generally being unavailable in suitable editions) are rarely studied, but whose influence on their times was very considerable. This volume contains selections from nineteenth-century writers involved in the debate about the relation of science and religion. It centres on the Darwinian controversy, with extracts from The Origin Of Species and The Descent of Man, and from opponents and supporters of Darwin. This controversy is placed in the wider context of the earlier debates on geology and evolution; the relation of science to Natural Theology; the effect of Biblical Criticism on the interpretation of Genesis; and the professionalisation of science by aggressively agnostic scientists.

A fresh appraisal of the most important religious thinkers of the nineteenth century.

This work introduces key debates, movements, and ideas relating to the Christian religion, and connects these to literary developments from 1750-1914. The authors provide close readings of popular texts and use these to explore complex religious ideas.

Bringing together a collection of essays by prominentscholars, The Blackwell Companion to Nineteenth CenturyTheology presents a comprehensive account of the mostsignificant theological figures, movements, and developments ofthought that emerged in Europe and America during the nineteenthcentury. Representing the most up-to-date theological research, thisnew reference work offers an engaging and illuminating overview ofa period whose forceful ideas continue to live on in contemporarytheology A new reference work providing a comprehensive account of themost significant theological figures and developments of thoughtthat emerged in Europe and America during the nineteenthcentury Brings together newly-commissioned research from prominentinternational Biblical scholars, historians, and theologians,covering the key thinkers, confessional traditions, and majorreligious movements of the period Ensures a balanced, ecumenical viewpoint, with essays coveringCatholic, Russian, and Protestant theologies Includes analysis of such prominent thinkers as Kant andKierkegaard, the influence and authority of Darwin and the naturalsciences on theology, and debates the role and enduring influenceof the nineteenth century “anti-theologians”

Theology and the University in Nineteenth-Century Germany examines the dual transformation of institutions and ideas that led to the emergence of theology as science, the paradigmatic project of modern theology associated with Friedrich Schleiermacher. Beginning with earlier educational reforms across central Europe and especially following the upheavals of the Napoleonic period, an impressive list of provocateurs, iconoclasts, and guardians of the old faith all confronted the nature of the university, the organization of knowledge, and the unity of theology's various parts, quandaries which together bore the collective name of 'theological encyclopedia'. Schleiermacher's remarkably influential programme pioneered the structure and content of the theological curriculum and laid the groundwork for theology's historicization. Zachary Purvis offers a comprehensive investigation of Schleiermacher's programme through the era's two predominant schools: speculative theology and mediating theology. Purvis highlights that the endeavour ultimately collapsed in the context of Wilhelmine Germany and the Weimar Republic, beset by the rise of religious studies, radical disciplinary specialization, a crisis of historicism, and the attacks of dialectical theology. In short, the project represented university theology par excellence. Engaging in detail with these developments, Purvis weaves the story of modern university theology into the broader tapestry of German and European intellectual culture, with periodic comparisons to other national contexts. In doing so, he Purvis presents a substantially new way to understand the relationship between theology and the university, both in nineteenth-century Germany and, indeed, beyond.