Canadian Intellectuals The Tory Tradition And The Challenge Of Modernity 1939 1970

In this well-researched book, Philip Massolin takes a fascinating look at the forces of modernization that swept through English Canada, beginning at the turn of the twentieth century. Victorian values - agrarian, religious - and the adherence to a rigid set of philosophical and moral codes were being replaced with those intrinsic to the modern age: industrial, secular, scientific, and anti-intellectual. This work analyses the development of a modern consciousness through the eyes of the most fervent critics of modernity - adherents to the moral and value systems associated with Canada's tory tradition. The work and thought of social and moral critics Harold Innis, Donald Creighton, Vincent Massey, Hilda Neatby, George P. Grant, W.L. Morton, Northrop Frye, and Marshall McLuhan are considered for their views of modernization and for their strong opinions on the nature and implications of the modern age. These scholars shared concerns over the dire effects of modernity and the need to attune Canadians to the realities of the modern age. Whereas most Canadians were oblivious to the effects of modernization, these critics perceived something ominous: far from being a sign of true progress, modernization was a blight on cultural development. In spite of the efforts of these critics, Canada emerged as a fully modern nation by the 1970s. Because of the triumph of modernity, the toryism that the critics advocated ceased to be a defining feature of the nation's life. Modernization, in short, contributed to the passing of an intellectual tradition centuries in the making and rapidly led to the ideological underpinnings of today's modern Canada.

Concentrating on the thought of Canada's major scientists, philosophers, and clerics - men such as William Dawson and Daniel Wilson, John Watson and W.D. LeSeur, G.M. Grant and Salem Bland - A Disciplined Intelligence begins by reconstructing the central strands of intellectual and moral orthodoxy prevalent in Anglo-Canadian colleges on the eve of the Darwinian revolution. These include Scottish common sense philosophy and the natural theology of William Paley. The destructive impact of evolutionary ideas on that orthodoxy and the major exponents of the new forms of social evolution - Spencerian and Hegelian alike - are examined in detail. By the twentieth century the centre of Anglo-Canadian thought had been transformed by what had become a new, evolutionary orthodoxy. The legacy of this triumphant intellectual movement, British idealism, was immense. It helped to destroy Protestant denominationalism, provide the philosophical core of the social gospel movement, and constitute a major force behind the creation of the United Church of Canada. Throughout the nineteenth century and continuing into the twentieth, however, the moral imperative in Anglo-Canadian thought remained a constant presence.

Progressive Rhetoric: Contested Visions of Public Education in Interwar Ontario considers the ways that progressivist ideas and rhetoric shaped early curriculum and structural changes to Ontario’s public schools. Through a series of case studies, conceptual analyses, and personal reflections from the field, this volume shows how post-WWI era debates around progressive education were firmly situated within political, economic, social and intellectual evolutions in the province and beyond. By framing contemporary educational rhetoric in light of historical concepts and arguments, Progressive Rhetoric adds to the ongoing historical examination of the meaning of progressive education in the modern age.

English-Canadian cultural critics from across the political spectrum championed self-improvement, self-awareness, and lively engagement with one's surroundings, struggling to find a balance between the social benefits of democracy and modernization and what they considered the debilitating influence of the accompanying mass culture. They used print and broadcast media in an attempt to convince Canadians that choosing wisely between varieties of culture was an expression of personal and national identity, making cultural nationalism in Canada a "middlebrow" project. As Kuffert argues, "if English Canadians are today more familiar with the ways in which modern life and mass culture envelop and define them, if they live in a nation where private citizens and cultural institutions view the media as avenues of entertainment, as businesses, or as the means to construct identity, they should be aware of the role of wartime and post-war cultural critics" in creating those orientations toward culture.

At the time, Canadian policies regarding ethnic communities were preoccupied with the involvement and loyalty these communities had with their homeland's politics and the fear of infiltration from either the left or right of the political spectrum. Focusing on the creation and operation of under-examined government institutions and committees devised to exercise subtle control of minority groups, Ivana Caccia explores the shaping of Canadian identity, the introduction of government-inspired citizenship education, and the management of ethnic relations. An engaging work that offers an important account of nation building in Canada and the treatment of ethnic minorities in times of heightened international tensions, Managing the Canadian Mosaic in Wartime provides crucial insights into multicultural policy and the possibility of parallels with the preoccupations with security and surveillance in the aftermath of 9/11.

The Manly Modern, the first major book on the history of masculinity in Canada, traces the history of what happened when men's supposed modernity became one of their defining features. Through a series of case studies covering such diverse subjects as car culture, mountaineering, war veterans, murder trials, and a bridge collapse, Christopher Dummitt argues that the very idea of what it meant to be modern was gendered. A strong current of anti-modernist sentiment bubbled just beneath the surface of postwar masculinity, creating rumblings about the state of modern manhood that, ironically, mirrored the tensions that burst forth in 1960s gender radicalism.

In 1958 Senator John F. Kennedy of Massachusetts proclaimed at the University of New Brunswick that "Canada and the United States have carefully maintained the good fences that help make them good neighbours." He could not have foreseen that his presidency would be marked not just by some of the tensest moments of the Cold War but also by the most contentious moments in the Canadian-American relationship. Indeed, the 1963 Canadian federal election was marked by charges that the US government had engineered a plot to oust John Diefenbaker, Canada's nationalist prime minister. Camelot and Canada explores political, economic, and military elements in Canada-US relations in the early 1960s. Asa McKercher challenges the prevailing view that US foreign policymakers, including President Kennedy, were imperious in their conduct toward Canada. Rather, he shows that the period continued to be marked by the special diplomatic relationship that characterized the early postwar years. Even as Diefenbaker's government pursued distinct foreign and economic policies, American officials acknowledged that Canadian objectives legitimately differed from their own and adjusted their policies accordingly. Moreover, for all its bluster, Ottawa rarely moved without weighing the impact that its initiatives might have on Washington. At the same time, McKercher illustrates that there were significant strains on the bilateral relationship, which occurred as a result of mounting doubts in Canada about US leadership in the Cold War, growing Canadian nationalism, and Canadian concern over their country's close economic, military, and cultural ties with the United States. While personal clashes between the two leaders have become mythologized by historians and the public alike, the special relationship between their governments continued to function.