Capitalism Magic Thailand

By studying intersections among new cults of wealth, ritually empowered amulets and professional spirit mediumship—which have emerged together in Thailand’s dynamic religious field in recent decades—Capitalism Magic Thailand explores the conditions under which global modernity produces new varieties of enchantment. Bruno Latour’s account of modernity as a condition fractured between rationalizing ideology and hybridizing practice is expanded to explain the apparent paradox of new forms of magical ritual emerging alongside religious fundamentalism across a wide range of Asian societies. In Thailand, novel and increasingly popular varieties of ritual now form a symbolic complex in which originally distinct cults centred on Indian deities, Chinese gods and Thai religious and royal figures have merged in commercial spaces and media sites to sacralize the market and wealth production. Emerging within popular culture, this complex of cults of wealth, amulets and spirit mediumship is supported by all levels of Thai society, including those at the acme of economic and political power. New theoretical frameworks are presented in analyses that challenge the view that magic is a residue of premodernity, placing the dramatic transformations of cultic ritual centre stage in modern Thai history. It is concluded that modern enchantment arises at the confluence of three processes: neoliberal capitalism’s production of occult economies, the auraticizing effects of technologies of mass mediatization, and the performative force of ritual in religious fields where practice takes precedence over doctrine.

"Classical theorists once predicted that monarchy must eventually give way to capitalism. But is monarchy really dead--an archaic institution from the feudal past? In Royal Capitalism: The Monarchy, Wealth, and Social Classes in Thailand, Puangchon Unchanam examines one particularly successful monarchy: that of Thailand's King Bhumibol Adulyadej or Rama IX, whose seven-decade reign not only survived but thrived amid the country's transition to industrial capitalism. Indeed, the Thai crown's active role in national politics, the market economy, and popular culture has made it not only the dominant institution in the kingdom, but also the wealthiest monarchy in the world today. Tracing Rama IX's reign (1946-2016), Puangchon shows how the Thai crown was transformed into a 'bourgeois monarchy,' distinctive in several key ways. Rather than representing only royal and religious values, the monarchy rebranded itself by embracing the traditional middle-class ethic of hard work, frugality, and self-sufficiency. Rather than only relying upon coercion, the crown sought political legitimacy. And rather than simply controlling national assets, the crown became the country's major broker, connecting business elites, patronizing their industries, and partnering with giant corporations. Thanks to these distinctive features that it has recently embodied, the Thai monarchy enjoys hegemonic status in the capitalist state, preeminent status in the market, and popular support from the urban bourgeoisie"

Cover; Contents; Acknowledgements; Preface; Major Events from 1947; 1. Interpreting Development: The Problematic of Capitalism and Democracy; 2. Thailand: The Four Contradictions; Rapid, but Uneven, Development; Military Assertion; Business Power; Money Politics; The Range of Business-Political Relations; 3. The Middle Class and Civil Society; Middle Class and Alternatives; Civil Society and the Role of NGOs; 4. Twin Peaks-Disturbing Shadows; Economics, Politics, Society in the 1990s; 5. Conclusion: Development and Democracy Reconsidered.

Most studies of Southeast Asian economic change focus on the phenomenal growth experienced by a few large cities, such as Jakarta, Bangkok, Hong Kong, Kuala Lumpur, and Singapore. Big business has been viewed as the economic engine fueling the region's growth and prosperity. Studies of the rural areas have concerned themselves with the social and environmental impact of metropolitan growth--villages emptied by migration to the big cities, cultures crushed by tourist development, and agribusiness and lush landscapes destroyed by the devastation of natural resources. The literature reveals that few analysts have examined the middle distance between metropolis and countryside. The contributors to this book have addressed the issue by concentrating on the intermediate level of economic, political, and social life--the world of Thailand's provincial cities and market towns. In the past decade the rise of frequently violent competition for business and political leadership in the Thai provinces, and the growing importance of provincial support for national powerholders, has drawn attention to the way in which these town and village centers are being transformed by capitalist development. This volume brings together some of the research inspired by this, drawing on a variety of disciplinary approaches, national backgrounds, and sites of study. Contributors: Daniel Arghiros, Chris Baker, Sombat Chantornvong, Kevin Hewison, Jim LoGerfo, Ruth McVey, Michael J. Montesano, James Ockey, Pasuk Phongpaichit, Maniemai Thongyou, Yoko Ueda.

A common religious practice in Buddhist Thailand is asking "holy things" for help in return for an offering. These holy things include local spirits, Hindu gods, and famous Buddha images, which Thai people worship all in the same way. Some people, and even Thai Buddhists themselves, have argued that this is "syncretism"--a mixture of religions. Holy Things shows that what appears to be syncretism is actually an illusion. The worship of "holy things" is not a mixture of different religions, but the category of "holy things" is a mixture of different ways of talking about religion.

Thoroughly updated with over 30 newly written chapters, this edition of the Routledge Handbook of Sexuality, Gender, Health and Rights brings together academics and practitioners from around the world to provide an authoritative and up-to-date account of the field. Social researchers and their allies have worked hard in past decades to find new ways of understanding sexuality in a rapidly changing world. Growing attention is now given to the way sexuality intersects with other structures such as gender, age, ethnicity/race and disability, and increasing value is seen in a positive approach focused on ethics, pleasure, mutuality and reciprocity. This Handbook explores: theory, politics and early development of sexuality studies ways in which language, discourse and identification have become central to research on sex, sexuality and gender key issues across the broad media and digital ecology, demonstrating the centrality of representation, communication and digital technologies to sexual and gender practices research focusing on the body and its sexual pleasures work on forms of inequality, violence and abuse that are linked to sex, gender and sexuality The Handbook is an essential reference for researchers and educators working in the fields of sexuality studies, gender studies, sexual health and human rights, and offers key reading for mid-level and advanced students.

During the 1990s, the Thai provinces saw the rise of a frequently violent competition for business and political leadership. This examination of economic change focuses on this middle ground between metropolis and countryside, an arena being transformed by capitalist development.

In dramatic contrast to the reported growing influence of doctrinal and fundamentalist forms of religion in some parts of Southeast Asia, the predominantly Buddhist societies of the region are witnessing an upsurge of spirit possession cults and diverse forms of magical ritual. This is found in many social strata, including the urban poor, rising middle classes and elite groups, and across the different political systems of Myanmar, Thailand, Cambodia and Vietnam. This volume reveals both the central historical place of spirit possession rituals in the Buddhist cultures of mainland Southeast Asia and their important contemporary roles to enhance prosperity and protection. This book examines the increasing prominence of spirit mediumship and divination across the region by exploring the interplay of neoliberal capitalism, visual media, the network cultures of the Internet, and the politics of cultural heritage and identity. It advances beyond critiques of the “secularization” and “disenchantment” theses to explore the processes of modernity that are actively producing magical worldviews and stimulating the rise of spirit cults. As such, it not only challenges the assumptions of modernization theory but demonstrates that the cults in question are novel ritual forms that emerge out of inherently modern conditions.