Casteless India

Casteless India is an idea dreamt by the framers of our constitution. As far-fetched a dream, it may seem, the necessity of making caste an irrelevant denominator in the social, economic and political life of India cannot be overstated. Despite a number of reforms initiated by successive governments nationally and across states, the overall efforts seem half-hearted, rudderless and often working at cross-purposes with one another. This book is an effort to find the basis of the caste system, tracing it from its origin and dissecting its various facets so as to chart out a practical approach to uproot this social vice from our society. The objective of the book is to give a feasible solution, understanding the ground realities of the issue, based on a broad consensus that may be favourably acceptable to all sections of the society in order to build a truly egalitarian society.

Contents: Introduction, The Caste System, India s Social Customs and Systems, The Changing Concept of Caste in India: History and Review, Society: Class, Family and Individual, Division of Castes, Expulsion from Caste, Caste System: A Case of South India, Caste System in India, Various Rules: Religion and Caste, Organisation and Jurisdiction, Disintegration and Multiplication of Caste, Caste and Structure of Society, Our Social Heritage.

With special reference to Uttar Pradesh, India.

Attempts have been made in this study to present an over-all profile of the Scheduled Castes from different dimensions i.e., facts, figures and their interpretations, the policy of segregation of a sizable section of Indian population on the basis of caste.

Joanna Liddle and Rama Joshi explore the connection in India between gender and caste, and gender and class. They ask whether the subordination of women has diminished as India moves from a caste to a class structure, and what effect colonization had on the status of women in India. Focusing on educated, professional women, the authors look at the particular experiences of 120 women they interviewed, and also interpret the larger patterns of social relations that emerge from the interviews. These sensitive stories are told with an eloquence that is often moving and inspiring. For thousands of years Indian women have had a cultural tradition of resisting male domination. At the same time, the control of female sexuality has always been central to social hierarchies in India. Women are constrained in both class and caste hierarchies, to help distinguish the men at the top of the hierarchy from men at the bottom, where women are less constrained. In class society the seclusion of women allowed men to have sexual control over women and to retain the property that was transferred in marriage. In contemporary India, professional women have had success entering the professions as the social groups to which they belong move increasingly to class rather than caste structures. But men continue to control the type of education they receive and the type of employment open to them, and to participate in the sexual harassment of women in the workplace. The concept that women are inferior to men--a concept that is not part of the Indian cultural heritage--is growing. In a sense, working professional women strengthen male control. The class structure is no more egalitarian than the caste structure, as oppression simply takes other forms.

An analysis of the status of women depends on an understanding of gender relations in a specific context. Examining gender relations as power relations makes clear that these are sustained by the institutions within which gender relations occur. For women, absence of power results in the lack of access to and control over resources, a coercive gender division of labour, devaluation of their work, and a lack of control over their own labour, mobility as well as sexuality and fertility. Gender equality thus demands substantive transformation, a set of policies and conditions created by the state that facilitate the reallocation of resources, thereby increasing women s control over resources that confer power at individual, household, and societal levels.