Catholic Pioneers Of America

A sweeping history of American Catholicism from the arrival of the first Spanish missionaries to the present This comprehensive survey of Catholic history in what became the United States spans nearly five hundred years, from the arrival of the first Spanish missionaries to the present. Distinguished historian Leslie Tentler explores lay religious practice and the impact of clergy on Catholic life and culture as she seeks to answer the question, What did it mean to be a “good Catholic” at particular times and in particular places? In its focus on Catholics' participation in American politics and Catholic intellectual life, this book includes in-depth discussions of Catholics, race, and the Civil War; Catholics and public life in the twentieth century; and Catholic education and intellectual life. Shedding light on topics of recent interest such as the role of Catholic women in parish and community life, Catholic reproductive ethics regarding birth control, and the Catholic church sex abuse crisis, this engaging history provides an up-to-date account of the history of American Catholicism.

In Continental Ambitions: Roman Catholics in North America , the first volume of Kevin Starr's magisterial work on American Catholics, the narrative evoked Spain, France, and Recusant England as Europeans explored, evangelized, and settled the North American continent. In Continental Achievement: Roman Catholics in the United States, the focus is on the participation of Catholics, alongside their Protestant and Jewish fellow citizens, in the Revolutionary War and the creation and development of the Republic. With the same panoramic view and cinematic style of Starr's celebrated Americans and the California Dream series, Continental Achievement documents the way in which the American Revolution allowed Roman Catholics of the English colonies of North America to earn a new and better place for themselves in the emergent Republic. John Carroll makes frequent appearances in roles of increasing importance: missionary, constitution writer for his ex-Jesuit colleagues, prefect apostolic, controversialist and defender of the faith, bishop, founder of Georgetown, Cathedral developer, archbishop and metropolitan, and negotiator with the Court of Rome. In him, the Maryland ethos regarding Roman Catholicism reached a point of penultimate fulfillment. Starr also vividly portrays other representative personalities in this formative period, including Charles Carroll, the only Catholic to sign the Declaration of Independence; his mother, Elizabeth Brooke Carroll, Sulpician John DuBois, whose escape from France in 1791 was arranged by Robespierre; convert Elizabeth Bayley Seton, founder of the first American sisterhood, the Sisters of Charity;Stephen Moylan, Muster-Master General of the Continental Army; Polish military engineer Thaddeus Kosciuszko; Colonel John Fitzgerald, an aide-de-camp to General Washington; Benedict Flaget, the first Bishop of Bardstown, Kentucky; merchant sea captain John Barry, who fought and won the last naval battle of the war; and William DuBourg, Bishop of Louisiana, who offered a Te Deum in a ceremony honoring General Andrew Jackson after his victory in the Battle of New Orleans. With his characteristic honesty and rigorous research, Kevin Starr gives his readers an enduring history of Catholics in the early years of the United States.

Awarded third place in pilgrimages/Catholic travel by the Catholic Media Association. Historian Kevin Schmiesing takes you to more than two-dozen sites and events that symbolize and embody America’s rich and sometimes tumultuous Catholic past, including the Santa Fe Trail, Gettysburg, and the Bourbon Trail. You’ll also meet both famous and infamous Catholics—including Augustus Tolton, Dr. Samuel Mudd, and Frances Cabrini—who impacted our nation’s history. The idea for A Catholic Pilgrimage through American History came from Schmiesing’s mother, he says. She turned every childhood vacation into a pilgrimage, purposely inserting religious sites into the family’s journey to places such as Niagara Falls, Washington, DC, or Myrtle Beach. Catholics have been part of the American experiment since the beginning—in founding the colonies and expanding the west, building education and health care systems, abolishing slavery, fighting on the front lines, and advancing science, technology, and space exploration. Each of the twenty-seven sites on Schmiesing’s virtual itinerary—including, the Washington Monument, Wounded Knee Creek, the University of Notre Dame, and Mission San Diego de Alcalá—transports you to a significant time in US history and connects the dots to our Catholic heritage. You will meet notable Catholics such as John F. Kennedy, Black Elk, and Katharine Drexel, and learn more about their contributions to history. You will explore the various and sometimes conflicting roles Catholics have played in key periods and events through the stories of shrines, memorials, and other historic places including: the Catholic Plymouth Rock—St. Mary’s City, Maryland; the Bourbon Trail—Church of St. Thomas, Bardstown, Kentucky; the Pope’s Stone—the Washington Monument in the District of Columbia; a Catholic mission and a Native American tragedy: Wounded Knee Creek, South Dakota; and the home of the first Black priest—the churches of Quincy, Illinois.

"A cracking good story with a wonderful cast of rogues, ruffians and some remarkably holy and sensible people." --Los Angeles Times Book Review Before the potato famine ravaged Ireland in the 1840s, the Roman Catholic Church was barely a thread in the American cloth. Twenty years later, New York City was home to more Irish Catholics than Dublin. Today, the United States boasts some sixty million members of the Catholic Church, which has become one of this country's most influential cultural forces. In American Catholic: The Saints and Sinners Who Built America's Most Powerful Church, Charles R. Morris recounts the rich story of the rise of the Catholic Church in America, bringing to life the personalities that transformed an urban Irish subculture into a dominant presence nationwide. Here are the stories of rogues and ruffians, heroes and martyrs--from Dorothy Day, a convert from Greenwich Village Marxism who opened shelters for thousands, to Cardinal William O'Connell, who ran the Church in Boston from a Renaissance palazzo, complete with golf course. Morris also reveals the Church's continuing struggle to come to terms with secular, pluralist America and the theological, sexual, authority, and gender issues that keep tearing it apart. As comprehensive as it is provocative, American Catholic is a tour de force, a fascinating cultural history that will engage and inform both Catholics and non-Catholics alike. "The best one-volume history of the last hundred years of American Catholicism that it has ever been my pleasure to read. What's appealing in this remarkable book is its delicate sense of balance and its soundly grounded judgments." --Andrew Greeley

Vols. 1-2 are reprints. Originally published: Chicago : H. Regnery Co., 1967. Vol. 3 is a new work. Includes bibliographical references and indexes. v. 1. 1493-1865 -- v. 2. 1866-1966 -- v. 3. 1966-1986.

Catholicism has had a profound and lasting influence on the shape, the meaning, and the course of American history. Now, in the first book to reflect the new communal and social awakening which emerged from Vatican Council II, here is a vibrant and compelling history of the American Catholic experience—one that will surely become the standard volume for this decade, and decades to come. Spanning nearly five hundred years, the narrative eloquently describes the Catholic experience from the arrival of Columbus and the other European explorers to the present day. It sheds fascinating new light on the work of the first vanguard of missionaries, and on the religious struggles and tensions of the early settlers. We watch Catholicism as it spread across the New World, and see how it transformed—and was transformed by—the land and its people. We follow the evolution of the urban ethnic communities and learn about the vital contributions of the immigrant church to Catholicism. And finally, we share in the controversy of the modern church and the extraordinary changes in the Catholic consciousness as it comes to grips with such contemporary social and theological issues as war and peace and the arms race, materialism, birth control and abortion, social justice, civil rights, religious freedom, the ordination of women, and married clergy. The American Catholic Experience is not just the history of an institution, but a chronicle of the dreams and aspirations, the crises and faith, of a thriving, ever-evolving religious community. It provides a penetrating and deeply thoughtful look at an experience as diverse, as exciting, and as powerful as America itself.

As Americans rethought sex in the twentieth century, the Catholic Church's teachings on the divisive issue of contraception in marriage were in many ways central. In a fascinating history, Leslie Woodcock Tentler traces changing attitudes: from the late nineteenth century, when religious leaders of every variety were largely united in their opposition to contraception; to the 1920s, when distillations of Freud and the works of family planning reformers like Margaret Sanger began to reach a popular audience; to the Depression years, during which even conservative Protestant denominations quietly dropped prohibitions against marital birth control. Catholics and Contraception carefully examines the intimate dilemmas of pastoral counseling in matters of sexual conduct. Tentler makes it clear that uneasy negotiations were always necessary between clerical and lay authority. As the Catholic Church found itself isolated in its strictures against contraception—and the object of damaging rhetoric in the public debate over legal birth control—support of the Church's teachings on contraception became a mark of Catholic identity, for better and for worse. Tentler draws on evidence from pastoral literature, sermons, lay writings, private correspondence, and interviews with fifty-six priests ordained between 1938 and 1968, concluding, "the recent history of American Catholicism... can only be understood by taking birth control into account."