Catholic Reform In The Age Of Luther

In 1517, Augustinian monk Martin Luther wrote the infamous Ninety-Five Theses that eventually led to a split from the Catholic Church. The movement became popularly identified as the Protestant Reformation, but Church reform actually began well before the schism. In The Church and the Age of Reformations (1350–1650), historian Joseph T. Stuart and theologian Barbara A. Stuart highlight the watershed events of a confusing period in history, providing a broader—and deeper—historical context of the era, including the Council of Trent, the rise of humanism, and the impact of the printing press. The Stuarts also profile important figures of these tumultuous centuries—including Thomas More, Teresa of Ávila, Ignatius of Loyola, and Francis de Sales—and show that the saints demonstrated the virtues of true reform—charity, unity, patience, and tradition. You will learn: Reform efforts in the Catholic Church were underway before Luther’s Ninety-Five Theses. The Church did not sell the forgiveness of sins with indulgences. Millions of people did not die in the Spanish Inquisition; there were less than 5,000 deaths during a 350-year period. Inquisitions led to legal advances such as grand juries, the need for multiple witnesses, and defendant protections that are still in place today. The so-called Catholic Reformation was conducted in four stages and exhibited respect for Church authority, human free will, and the saints, and focused on the new universal reach of the Church around the globe due to missionary work. A map and chronology are included. Books in the Reclaiming Catholic History series, edited by Mike Aquilina and written by leading authors and historians, bring Church history to life, debunking the myths one era at a time.

In his portrait of Duke George of Saxony (1471–1539) Christoph Volkmar offers a fresh perspective on the early Reformation in Germany. Long before the Council of Trent, this book traces the origins of Catholic Reform to the very neighborhood of Wittenberg.

In The Age of Reformation, first published in 1955, E. Harris Harbison shows why sixteenth-century Europe was ripe for a catharsis. New political and social factors were at work—the growth of the middle classes, the monetary inflation resulting from an influx of gold from the New World, the invention of printing, the trend toward centralization of political power. Against these developments, Harbison places the church—nearly bankrupt because of the expense of defending the papal states, supporting an elaborate administrative organization and luxurious court, and financing the crusades. The Reformation, as he shows, was the result of "a long, slow shifting of social conditions and human values to which the church was not responding readily enough. The sheer inertia of an enormous and complex organization, the drag of powerful vested interests, the helplessness of individuals with intelligent schemes of reform—this is what strikes the historian in studying the church of the later Middle Ages."Martin Luther, a devout and forceful monk, sought only to cleanse the church of its abuses and return to the spiritual guidance of the Scriptures. But, as it turned out, western Christendom split into two camps—a division as stirring, as fearful, as portentous to the sixteenth-century world as any in Europe's history. Offering an engaging and accessible introductory history of the Reformation, Harbison focuses on the age's key individuals, institutions, and ideas while at the same time addressing the slower, less obvious tides of social and political change. A classic synthesis of earlier generations of historical scholarship on the Reformation told with clarity and drama, this book concisely traces the outlines, interlocked and interwoven as they were, of the various phases that comprised the "Age of Reformation."

Did Martin Luther wield his hammer on the Wittenberg church door on October 31, 1517? Did he even post the Ninety-five Theses at all? This collection of documents sheds light on the debate surrounding Luther's actions and the timing of his writing and his request for a disputation on the indulgence issue. The primary documents in this book include the theses, their companion sermon ("A Sermon on Indulgence and Grace", 1518), a chronoloical arrangement of letters pertinent to the theses, and selections from Luther's Table Talk that address the Ninety-five Theses. A final section contains Luther's recollections, which offer today's reader the reformer's own views of the Reformation and the Ninety-five Theses.

The Ave Catholic Notetaking Bible combines exceptional readability, generous margins for journaling and notetaking, and a variety of special features designed to deepen your understanding of the Holy Scriptures. Comprehensive cross-references to the Catechism of the Catholic Church--a feature unique to this Bible--will help you explore the scriptural foundations of Catholic faith and practice. Essays and reading guides from leading Catholic teachers and scholars will enrich your experience of reading and reflecting on the Word of God. And the beautiful, single-column text design will make this Bible a joy to read. Thoughtfully crafted by the world's premier Bible designers and featuring the trusted and elegant Revised Standard Version, Second Catholic Edition, this Bible is perfect for men and women, for individuals and groups, and for high school classrooms and adult faith formation. Features include: exclusive cross-references revealing every Bible verse and passage that appears in the Catechism of the Catholic Church extra-wide margins for journaling and notetaking as you read essays, study guides, and reading plans from John Bergsma, Sarah Christmyer, Sonja Corbitt, Anthony Pagliarini, Mark Hart, and Meg Hunter-Kilmer line-matched, 9-point text sewn, lay-flat binding high-quality paper two satin ribbon markers the RSV2CE translation, noted for its clarity, elegance, and trustworthiness The Ave Catholic Notetaking Bible reflects the heritage of Ave Maria Press as an apostolate of the Congregation of Holy Cross, United States Province of Priests and Brothers, to be educators in the faith and to make God known, loved, and served through its books and resources.

When Martin Luther distributed his 95 Theses on indulgences on October 31, 1517, he set in motion a chain of events that profoundly transformed the face of Western Christianity. The 500th anniversary of the 95 Theses offered an opportunity to reassess the meaning of that event. The relation of the Catholic Church to the Reformation that Luther set in motion is complex. The Reformation had roots in the late-medieval Catholic tradition and the Catholic reaction to the Reformation altered Catholicism in complex ways, both positive and negative. The theology and practice of the Orthodox church also entered into the discussions. A conference entitled “Luther and the Shaping of the Catholic Tradition,” held at The Catholic University of America, with thirteen Catholic, Orthodox, and Protestant speakers from Germany, Finland, France, the Vatican, and the United States addressed these issues and shed new light on the historical, theological, cultural relationship between Luther and the Catholic tradition. It contributes to deepening and extending the recent ecumenical tradition of Luther-Catholic studies.

The dramatic unfolding of events after Martin Luther's revolutionary act led to the ultimate, and seemingly irreparable, fissure with Roman Catholicism: excommunication and schism. From the point of that rupture, up to and including most of the 20th century, the history of theological and ecclesial readings of Luther has been controlled largely by a rubric assuming the inevitability of fracture and the portrayal of Luther as a veritable bete noire of Catholic history and theology. Remembering the Reformation enters into this contested history and pursues a more nuanced and considered reading of Luther's relationship with the Catholic tradition, from his Augustinian roots and medieval training to his reading of scripture and investigations of ecclesiology, as well as his continued relevance and challenge to Catholic theology today. An international consortium of scholars, Catholic and Protestant, contribute to this volume and provide a thoughtful, textured reimagining of Luther for an ecumenical future. Marking the 500th anniversary of the inauguration of Luther's movement for reform, this volume aims to bring Catholics, Protestants, and Evangelicals into conversation in a shared, but distinct, theological space--