Catholicism In China 1900 Present

This volume is the product of scholars of various backgrounds, specialties and agendas bringing forth their most treasured findings regarding the Chinese Catholic Church. The chapters in this book covering the church from 1900 to the present trace the development of the Church in China from many historical and disciplinary vantage points.

This volume is the product of scholars of various backgrounds, specialties and agendas bringing forth their most treasured findings regarding the Chinese Catholic Church. The chapters in this book covering the church from 1900 to the present trace the development of the Church in China from many historical and disciplinary vantage points.

In spite of difficulties posed by a hostile socialist government, the Catholic Church in China has shown remarkable perseverance and growth since the end of the Cultural Revolution in 1979. The essays contained in The Catholic Church in Modern China inform readers of the major issues facing the Catholic Church in China today. Their insights should be welcomed by everyone from the Catholic layperson contemplating a trip to China to scholars and specialists in China and religious studies.

This book traces the origins of the Chinese Sisters of the Precious Blood in Hong Kong and their history up to the early 1970s, and contributes to the neglected area of Chinese Catholic women in the history of the Chinese Catholic Church. It studies the growth of an indigenous community of Chinese sisters, who acquired a formal status in the local and universal Catholic Church, and the challenge of identifying Chinese Catholic women in studies dealing with the Chinese Church in the first half of the twentieth century, as these women remained "faceless" and "nameless" in contrast to their Catholic male counterparts of the period. Emphasizing the intertwining histories of the Hong Kong Church, the churches in China, and the Roman Catholic Church, it demonstrates how the history of the Precious Blood Congregation throws light on the formation and development of indigenous groups of sisters in contemporary China.

This book explores the Chinese Catholic Church as a whole as well as focusing on particular aspects of its activities, including diplomacy, politics, leadership, pilgrimage, youths, and non-Chinese Catholics in China. It discusses Sino-Vatican relations and the rationale behind the decisions taken by Pope Francis with regard to the appointment of bishops in China. The book also examines important changes and personalities in the Chinese Church, the Catholic organizations, and the Catholic communities in the Church, offering a key read for researchers and graduate students studying the Chinese Catholic Church, the Church in Asia, and religion in contemporary China.

This edited volume starts from the perspectives of Beijing in how it sees that religion should serve the interests of the state. From China’s viewpoint, religion should act as a stabilizing force of society, or else the Christian Churches will lose their reason for existence. This might be incomprehensible to Western Christians, who believe in the freedom of religion and their right to embrace their faith. This collection of articles represents the concerted efforts of Chinese, Italians, and an American—who live in China, Europe, and the United States and belong to different disciplines, such as History, Religious Studies, and Language Studies—to promote a better understanding of the Catholic Church in the world and in China.

The volume approaches the relations between China and the Catholic Church in a quite comprehensive and unprejudiced way. Its approach is new since it clarifies the root of the persistent antagonism of both the imperial and republican Chinese Authorities toward the Catholic Church: no matter how the Catholic approach has been, they kept their Sino-centric attitude. It also points out the lack of a truly objective and complete understanding of China by the Western society, including Catholic missionaries: from a blind admiration to a negative evaluation, determined by contingent circumstances and motivations. It tries to clarify myths and stereotyped understandings, that have been created during the historical process, including the role of the Jesuits and in particular of Fr. Matteo Ricci. It also pays particular attention to the role of the Vatican in the recent religious policy of Chinese Government. The reading of the book could be enlightening especially for academics, university students and Christian clergy interested in the history of Catholic Missions in China.

Sinicizing Christianity investigates the ways in which Chinese people contextualized Christianity for local use. It contributes to the larger debate on sinicization and offers insight on the transition from Christianity in China to Chinese Christianity.