Censuses Of The Red River Settlement

The Head of Households are enumerated by name, age, religion, birthplace, marital status, women are counted as married or unmarried, male children are counted as under or over age 16 and female children are counted as under or over age 15. The total number of household residents are listed. Between 1835-1843, buildings, farm equipment, livestock and acreage was counted. An example of the 1843 Census for inhabitant James Anderson: #5, James Anderson, age 69, Orkney, Protestant, 1 married man, 1 married woman, 1 son (+16), 3 sons (-16), 1 daughter (+15), 7 total inhabitants, 1 house, 3 stables, 1 barn, 1 horse, 6 oxen, 5 cows, 3 calves, 5 pigs, 8 sheep, 1 plough, 1 harrow, 1 cart, 12 acres. (1843 E.5/11) page 2

Contains 100 page introduction outlining the development of the Red River Metis and their dispersal in what is now Saskatchewan, Alberta and the NWT. Also contains 300 pages of tabular material related to marriage units, employment records, personal and real property in 1835 and 1870, as well as geographical location of Red River residences of whatever ancestry.

Examines the development of Metis identity and pride through the accounts of selected families and their descendants.

Melonville. Smokey Hollow. Bannock Town. Fort Tuyau. Little Chicago. Mud Flats. Pumpville. Tintown. La Coule. These were some of the names given to Métis communities at the edges of urban areas in Manitoba. Rooster Town, which was on the outskirts of southwest Winnipeg endured from 1901 to 1961. Those years in Winnipeg were characterized by the twin pressures of depression, and inflation, chronic housing shortages, and a spotty social support network. At the city’s edge, Rooster Town grew without city services as rural Métis arrived to participate in the urban economy and build their own houses while keeping Métis culture and community as a central part of their lives. In other growing settler cities, the Indigenous experience was largely characterized by removal and confinement. But the continuing presence of Métis living and working in the city, and the establishment of Rooster Town itself, made the Winnipeg experience unique. Rooster Town documents the story of a community rooted in kinship, culture, and historical circumstance, whose residents existed unofficially in the cracks of municipal bureaucracy, while navigating the legacy of settler colonialism and the demands of modernity and urbanization.

This collection of 35 readings on Canadian prairie history includes overview interpretation and current research on topics such as the fur trade, native peoples, ethnic groups, status of women, urban and rural society, the Great Depression and literature and art.

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On July 1, 2017, Canada celebrated the 150th anniversary of Confederation. The nation-wide festivities prompted ambiguous reactions and contradictory responses since they officially proclaimed to celebrate 'what it means to be Canadian.' Drawing on the analytical perspectives of Diversity Studies, this fifth volume of the 'Diversity / Diversité / Diversität' series explores the repercussions of 'Canada 150's' focus on identity. The contributions touch upon issues of Canada's French and English dualism; of its settler colonial past and present and the role of Indigenous Peoples in Canada's identity narrative; of Canada's religious, cultural, ethnic and racial diversity; and of the challenge of forging a 'Canadian' identity. The authors analyze these and other problems arising from the tensions between identity and diversity by empirically addressing topics such as multicultural memories, Canadian literary and political discourses, Métis history, Canada's Indigenous peoples, Canada's official federal discourse on language and culture, and Canada's evolving citizenship regimes. Contributors: Marie-Eve Beaulieu, Charles Blattberg, Paul Carls, Sarah Henzi, Jane Jenson, Wolfgang Klooss, Gillian Lane-Mercier, Pierre Lavoie, Ursula Lehmkuhl, Laurence McFalls, Nikolas Schall, Lisa Schaub, Elisabeth Tutschek