Centennial Essays For Robinson Jeffers

This work is the first volume of critical essays devoted to the poetry of Robinson Jeffers. Although Jeffers was likened to some of the greatest figures in the literary world, his work was controversial. His preoccupation with violence and sexuality was denounced by some, his alleged blasphemy by others. Condemned by moralists, Marxists, and Cold Warriors alike, Jeffers fell into obscurity until his death in 1962. Included are nine original essays by leading Jeffers scholars.

Essays on the American poet Robinson Jeffers

In this critical study of the influence of W. B. Yeats (1865–1939) on the poetry and drama of Robinson Jeffers (1887–1962), Deborah Fleming examines similarities in imagery, landscape, belief in eternal recurrence, use of myth, distrust of rationalism, and dedication to tradition. Although Yeats’s and Jeffers’s styles differed widely, Towers of Myth and Stone examines how the two men shared a vision of modernity, rejected contemporary values in favor of traditions (some of their own making), and created poetry that sought to change those values. Jeffers’s well-known opposition to modernist poetry forced him for decades to the margins of critical appraisal, where he was seen as an eccentric without aesthetic content. Yet both Yeats and Jeffers formulated social and poetic philosophies that continue to find relevance in critical and cultural theory. Engaging Yeats’s work enabled Jeffers to develop a related, though distinct, sense of what themes and subject matter were best suited for poetic endeavor. His connection to Yeats helps to explain the nature of Jeffers’s poetry even as it helps to clarify Yeats’s influence on those who followed him. Moreover, Fleming argues, Jeffers’s interest in Yeats suggests that critics misunderstand Jeffers if they take his rejection of modernism (as exemplified by Wallace Stevens, William Carlos Williams, and Ezra Pound) as a rejection of contemporary poetry or the process by which modern poetry came into being.

“[A] deeply informative biography . . . situates the poet in his time and place, tracing the effect of both contemporary history and wild nature on his work.” —Edwin Cranston, Harvard University The precipitous cliffs, rolling headlands, and rocky inlets of the California coast come alive in the poetry of John Robinson Jeffers, an icon of the environmental movement. In this concise and accessible biography, Jeffers scholar James Karman reveals deep insights into this passionate and complex figure and establishes Jeffers as a leading American poet of prophetic vision. In a move that would define his life’s work, Jeffers’ family relocated to California from Pennsylvania in 1903 when he was sixteen. At the height of his popularity in the 1920s and 1930s, Jeffers became one of the few poets ever featured on the cover of Time magazine, and posthumously put on a U.S. postage stamp. Writing by kerosene lamp in a granite tower that he had built himself, his vivid and descriptive poetry of the coast evoked the difficulty and beauty of the wild and inspired photographers such as Edward Weston and Ansel Adams. He was known for long narrative blank verse that shook up the national literary scene, but in the 1940s his interest in the Greek classics led to several adaptations which were staged on Broadway to great success. Inspiring later artists from Charles Bukowski to Czeslaw Milosz and even the Beach Boys, Robinson Jeffers’ contribution to American letters is skillfully brought back out of the shadows of history in this compelling biography of a complex man of poetic genius who wrote so powerfully of the astonishing beauty of nature.

Robinson Jeffers and the American Sublime is the most comprehensive and most substantial critical work ever devoted to the major American poet Robinson Jeffers (1887–1962). Jeffers, the best known poet of California and the American West, particularly valorized the Big Sur region, making it his own as Frost did New England and Faulkner, Mississippi, and connecting it to the wider tradition of the American sublime in Emerson, Thoreau, and John Muir. The book also links Jeffers to a Puritan sublime in early American verse and explores his response to the Darwinian and Freudian revolutions and his engagement with modern astronomy. This discussion leads to a broad consideration of Jeffers' focus on the figure of Christ as emblematic of the human aspiration toward God—a God whom Jeffers defines not in Christian terms but in those of an older materialist pantheism and of modern science. The later sections of the book develop a conspectus of the democratic sublime that addresses American exceptionalism through the prism of Jeffers' Jeffersonian ethos. A final chapter places Jeffers' poetic thought in the larger cosmological perspective he sought in his late works.

A Study Guide for Robinson Jeffers's "Shine, Perishing Republic," excerpted from Gale's acclaimed Poetry for Students. This concise study guide includes plot summary; character analysis; author biography; study questions; historical context; suggestions for further reading; and much more. For any literature project, trust Poetry for Students for all of your research needs.

Current debates in the environmental humanities, animal studies, and related fields increasingly revolve around this question: What to do with “the human”? Is the human a category worth preserving? Should it be replaced with the post-human? Should marginalized and minoritarian groups advocate for a universal humanism? What is the relationship between humanism and anthropocentrism? Is a genuinely non-anthropocentric mode of thinking and living possible for human beings? This book argues that the writings of twentieth-century poet Robinson Jeffers offer twenty-first-century readers a number of crucial insights concerning such questions and timely advice about how not to be human. For Jeffers, our tendency to turn inward on ourselves and to indulge in human narcissism is at the heart of the social, economic, and existential ills that plague modern societies. As a remedy, Jeffers recommends turning ourselves outward—beyond the self and beyond the human—and learning to affirm and even love the inhuman cosmos in all of its terrible beauty. In the process, Jeffers helps us find our way back to ourselves, but this time no longer as “human” in the traditional sense but as plain members of the inhuman world.