Change The Arrow Of Time And Divine Eternity In Light Of Relativity Theory

This book has two aims; first, to provide a new account of time's arrow in light of relativity theory; second, to explain how God, being eternal, relates to our world, marked as it is by change and time. In part one, Saudek argues that time is not the expansive universal 'wave' that is appears to be, but nor are we living in an unchanging block. Rather, time is real but local: there are infinitely many arrows of time in the universe, each with their own fixed past and open future. This model is based on the ontology of substances which can exist in different states, marked by different properties. On this basis, a derivation of temporal precedence and of the asymmetry between the fixed past and the open future is provided. Time's arrow is thus 'attached' to substances, and is therefore a local rather than global phenomenon, though by no means an illusory or merely subjective one. In part two, this model is then applied to the perennial questions concerning the relationship between divine eternity and the temporal world: How can my future choices be free if God already knows what I will do? Can God act if He is not in time? Through the lens of relativity theory, such questions are shown to appear in a completely new light. The book combines insights from theoretical physics with ancient and contemporary philosophy into a unique synthesis, broaching a wealth of key issues including the arrow of time, the evolution of the cosmos, and a physics-based defence of eternalism in philosophical theology.

This book critically assesses arguments for the existence of the God of classical theism, develops an innovative account of objects’ persistence, and defends new arguments against classical theism. The authors engage the following classical theistic proofs: Aquinas’s First Way, Aquinas’s De Ente argument, and Feser’s Aristotelian, Neo-Platonic, Augustinian, Thomistic, and Rationalist proofs. The authors also provide the first systematic treatment of the ‘existential inertia thesis’. By connecting the thesis to relativity theory and recent developments in the philosophy of physics, and by developing a variety of novel existential-inertia-friendly explanations of persistence, they mount a formidable new case against classical theistic proofs. Finally, they defend new arguments against classical theism based on abstract objects and changing divine knowledge. The text appeals to students, researchers, and others interested in classical theistic proofs, the existence and nature of God, and the ultimate explanations of persistence, change, and contingency.

No one theory of time is pursued in the essays of this volume, but a major theme that threads them together is Wolfson’s signature idea of the timeswerve as a linear circularity or a circular linearity, expressions that are meant to avoid the conventional split between the two temporal modalities of the line and the circle.

Is time a creation of God? How can God be considered eternal, if he is responsible for the existence of time? Is God temporal or is he timeless? The relationship between God and time has been an object of inquiry in philosophical and theological traditions around the world for centuries. This volume takes up these and other questions, presenting a range of answers not only as brought forth in European philosophical traditions and in early Christianity, Judaism and Islam, but also positions taken by mediaeval Indian theologians and in the influential traditions of early Buddhism. Traditionally, discussions have focused on questions such as whether time is a necessary concomitant of God’s existence, or whether time should be identified with God. But there is a further question: did these traditions develop their own unrelated and independent view of God and time? Or are there similarities in their reflections? This volume, with contributions of scholars from various relevant fields, offers a novel approach to these inquiries. When taken as a whole, it provides new momentum to contemplation on an age-old enigma.

The larger project of which this volume forms part is an attempt to craft a coherent doctrine of divine eternity and God's relationship to time. Central to this project is the integration of the concerns of theology with the concept of time in relativity theory. This volume provides an accessible and philosophically informed examination of the concept of time in relativity, the ultimate aim being the achievement of a tenable theological synthesis.

What is Reality? What is the role of human consciousness in the shaping of such a concept? These questions are as old as mankind and gave rise to the MIND-MATTER dualism which preoccupied so many physicists: Schrödinger, Wigner, etc. This book considers the problem within the realm of contemporary physics, and shows that it could be related to that of ultimate entities. The author develops the viewpoint according to which human thinking activities are fruit of the Cosmos and of its combinatorial activity. Ultimate entities, the bricks out of which our universe is made, could be hidden, as a primordial alphabet, in the foundations of the pyramid of increasing complexity, which seems to unfold as a language and to culminate in the emergence of organized and thinking structures. This is analyzed in the context of cosmological screening and horizons (an expression of our lack of access to totality) where macroscopic and microscopic can mingle, where a unification of interactions and a matching of available arrows of time can take place. This context is also that of quantum evaporation of particle-antiparticle like entities, which triggers entropy increase, and of the overlap between General Relativity and Quantum Mechanics. The problem of an (global) origin of the cruising (and evanescent) “Now” is considered. A creative principle (reminiscent of the biological mitosis) is also presented which is the generator of the “event” through breaking of temporal symmetry. In this perspective, time-flow is an emergent concept: Creation of the World is declined priority on the concept of “coming into existence”. Participant to the origin of the World, all (possibly virtual) processes are able to culminate into the phenomenon of consciousness and Self-Awareness.

A rising star in theoretical physics offers his awesome vision of our universe and beyond, all beginning with a simple question: Why does time move forward? Time moves forward, not backward—everyone knows you can’t unscramble an egg. In the hands of one of today’s hottest young physicists, that simple fact of breakfast becomes a doorway to understanding the Big Bang, the universe, and other universes, too. In From Eternity to Here, Sean Carroll argues that the arrow of time, pointing resolutely from the past to the future, owes its existence to conditions before the Big Bang itself—a period modern cosmology of which Einstein never dreamed. Increasingly, though, physicists are going out into realms that make the theory of relativity seem like child’s play. Carroll’s scenario is not only elegant, it’s laid out in the same easy-to- understand language that has made his group blog, Cosmic Variance, the most popular physics blog on the Net. From Eternity to Here uses ideas at the cutting edge of theoretical physics to explore how properties of spacetime before the Big Bang can explain the flow of time we experience in our everyday lives. Carroll suggests that we live in a baby universe, part of a large family of universes in which many of our siblings experience an arrow of time running in the opposite direction. It’s an ambitious, fascinating picture of the universe on an ultra-large scale, one that will captivate fans of popular physics blockbusters like Elegant Universe and A Brief History of Time. Watch a Video