Chapters In The Formative History Of Judaism

This collection of eight essays draws on a half-year of work, the second six months of 2009. Neusner takes up three problems in the history of Religions, four essays on fundamental issues in form-history and the documentary hypothesis of the Rabbinic canon, and one theological essay.

This collection of eight essays draws on a half-year of work, the second six months of 2009. Neusner takes up three problems in the history of Religions, four essays on fundamental issues in form-history and the documentary hypothesis of the Rabbinic canon, and one theological essay. The reason Neusner periodically collects and publishes essays and reviews is to give them a second life, after they have served as lectures or as summaries of monographs or as free-standing articles or as expositions of Judaism in collections of comparative religions. This re-presentation serves a readership to whom the initial presentation in lectures or specialized journals or short-run monographs is inaccessible. Some of the essays furthermore provide a prZcis, for colleagues in kindred fields, of fully worked out monographs, the comparative Midrash exercise, for example.

This collection of essays draws on work done in 2011–¬2012. The author takes up several topics in the systemic analysis of Judaism, its literature, and its theology.

This collection of essays and book reviews represents two years of work from 2003 to 2005 focused on the Rabbinic canon. The collection includes essays examining historical and history-of-religion questions precipitated by the documentary perspective; the treatment of 56 B.C.E., 70 C.E., and 132-135 C.E. in successive canonical compilations; the history of law; and several freestanding essays and book reviews.

This collection of essays draws on work done in 2010-2011. The author takes up several topics in the systemic analysis of Judaism, its literature, and its theology. The reason for periodically collecting and publishing essays and reviews is to give them a second life, after they have served as lectures or as summaries of monographs or as free-standing articles or as expositions of Judaism in collections of comparative religions. This re-presentation serves a readership to whom the initial presentation in lectures or specialized journals or short-run monographs is inaccessible. Some of the essays furthermore provide a pr cis, for colleagues in kindred fields, of fully worked out monographs.

This collection of five essays and two book reviews draws on a half-year of work, from mid-2008 to early 2009, written on topics of historical theology and the canon of Rabbinic Judaism.