Character Opinion In The United States With Reminiscences Of William James And Josiah Royce And Academic Life In America

This volume contains a collection of articles on the nature of America and of being American, composed from lectures originally addressed to British audiences by George Santayana. This fascinating collection, first published in 1921, will appeal to those with an interest in the development of America and its philosophy, and is not to be missed by fans and collectors of Santayana’s work. The chapters of this book include: “The Moral Background”, “The Academic Environment”, “William James”, “Josiah Royce”, “Later Speculations”, “Materialism and Idealism in American Life”, and “English Liberty in America”. George Santayana (1863 - 1952) was an influential philosopher, essayist, poet, and novelist. He was brought up in the United States and called himself an American, despite the fact that he always made sure that he had a valid Spanish passport. Many vintage texts such as this are increasingly scarce and expensive, and it is with this in mind that we are republishing this book now, in an affordable, high-quality, modern edition. It comes complete with a specially commissioned biography of the author.

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Excerpt from Character Opinion in the United States: With Reminiscences of William James and Josiah Royce and Academic Life in America The major part of this book is composed of lectures originally addressed to British audiences. I have added a good deal, but I make no apology, now that the whole may fall under American eyes, for preserving the tone and attitude of a detached observer. Not at all on the ground that to see our selves as others see us would be to see ourselves truly; on the contrary, I agree with Spinoza where he says that other people's idea of a man is apt to be a better expression of their nature than of his. I accept this principle in the present instance, and am willing it should be applied to the judgements contained in this book, in which the reader may see chiefly expressions of my own feelings and hints of my own opinions. Only an American - and I am not one except by long association 1 - can speak for the heart. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

This anthology demonstrates the richness and diversity of the American intellectual heritage. In it we see how Jonathan Edwards grapples with the problem of how to reconcile freedom and responsibility with Calvinist religious beliefs; how Franklin and Jefferson exemplified American enlightenment thought; and how the Transcendentalists, Ralph Waldo Emerson and Henry David Thoreau, formulated their particular romantic idealist beliefs. A second and significant portion of the anthology is devoted to Pragmatism. Substantive excerpts from Peirce, James and Dewey, as well as Royce, are collected here. A third part is devoted to other Twentieth-Century American philosophies. No other collection of writings in this field includes the breadth of coverage that this one does. Among the chapters in this third part of the book are those on early Process Philosophy, Phenomenology, Positivism, and Language Philosophies. Selections from such philosophers as Whitehead, Weiss, Buchler, Gurwitsch, Sellars, Quine, Davidson, and Rawls, along with many others are included in this part. A final chapter is devoted to twentieth-century American Moral Philosophy. The book is specifically designed to be used as a text for courses in American philosophy. A substantive introduction that emphasizes the historical setting as well as major interests and ideas of the philosophers accompanies each chapter. Extensive bibliographies and study guide questions follow each chapter. The selections include more than any one course will cover, but in their completeness also allow individual teachers and readers to select what they want.

The writings of William James represent one of America's most original contributions to the history of ideas. Ranging from philosophy and psychology to religion and politics, James composed the most engaging formulation of American pragmatism. 'Pragmatism' grew out of a set of lectures and the full text is included here along with 'The Meaning of Truth', 'Psychology', 'The Will to Believe', and 'Talks to Teachers on Psychology'.

William James is known today strictly as a philosopher of pragmatism. Williams James: Politics in the Pluriverse challenges this understanding. Kennan Ferguson argues that James should instead be known as the progenitor of pluralism, one of the most influential and durable American political philosophies of the twentieth century. James contended that engagement with the foreign, the difficult, and the uncomfortable makes us who we are. Rather than mitigating differences or attempting to resolve conflicts, he embraced them, wholeheartedly advocating the opportunity to be transformed. Pluralism, in the mind of the thinker who popularized the term, led to a more complex, more contentious, and far more interesting world. Ferguson traces the historical importance and contemporary possibilities of pluralism's original political insight. In this important work he examines the trajectory of pluralism in the United States and England, the mutual influences of turn-of-the-century American and European philosophical traditions, and the relationship between pluralism and James's active anti-imperialism. James's unexpected political concepts and commitments both illuminate political philosophy of the 20th century and challenge contemporary assumptions about the desirability of unanimity. Pluralism, not unity, should be the goal of both politics and philosophy.

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