Charaiveti Vivekananda S Dialogue On People Politics Space

Vivekananda had travelled within India as a 'parivrajaka' (the travelling monk) from 1888 to 1893 and in May 1893 crossed the 'kalapani' (crossing the inland water boundary) to represent India in the Parliament of World's Religion held in Chicago. This incident led to many more travels within India and the West. He was a traveller who left his impressions, views and observations in the form of letters, diaries and memoirs. A close study of such documents, as well as secondary materials, leads to questions of imperialism, identity, self-other dichotomy, comparative religion, women and acculturation.

Pathways Through to Space is the first coherent, practical guide to achieving higher levels of consciousness. An outstanding contribution to mystic literature, this personal experiential journal offers an intimate view of one man's search for the truth. With the insight and sensitivity of Gurdjieff, Ouspensky, Lilly, Castaneda, and Laing, the words of this highly developed scientist-thinker will serve as an inspiration for greater and more expansive experiences, leading the way toward a new synthesis of perception and understanding.

Silence usually is understood to be something negative, something empty, an absence of sound, of noises. This misunderstanding is prevalent because very few people have ever experienced silence. All that they have experienced in the name of silence is noiselessness. But silence is a totally different phenomenon. It is utterly positive. It is existential, it is not empty. It is overflowing with a music that you have never heard before, with a fragrance that is unfamiliar to you, with a light that can only be seen by the inner eyes. It is not something fictitious; it is a reality, and a reality which is already present in everyone -- just we never look in. All our senses are extrovert. Our eyes open outside, our ears open outside, our hands move outside, our legs... all our senses are meant to explore the outside world.

This book expands the sociological canon by introducing non-Western and female voices, and subjects the existing canon itself to critique. Including chapters on both the ‘founding fathers’ of sociology and neglected thinkers it highlights the biases of Eurocentrism and androcentrism, while also offering much-needed correctives to them. The authors challenge a dominant account of the development of sociological theory which would have us believe that it was only Western European and later North American white males in the nineteenth and early twentieth century who thought in a creative and systematic manner about the origins and nature of the emerging modernity of their time. This integrated and contextualised account seeks to restructure the ways in which we theorise the emergence of the classical sociological canon. This book’s global scope fills a significant lacuna and provides a unique teaching resource to students of classical sociological theory.

Discourses by an Indian sectarian religious leader.