Cherokee Chief Black Hawk And His Descendants

The Cherokees, by similarity of language, have been determined to be a branch of the great Iroquoian family of Indians. They are believed to have emigrated to the Southern Appalachians about the Thirteenth Century. They found the country occupied by various branches of the Muscogee or Creek people, who inhabited the Tennessee River valley to upper East Tennessee and North Carolina; and the headwaters of Tugaloo and Chattahoochie Rivers in Georgia and South Carolina.The Muscogee or Creek Indians are believed to have emigrated from Mexico to the mouth of the Mississippi about the year 1200 AD. The word Muscogee means Mexco-ulgae, Mexican People.Intermittent warfare, lasting through several centuries, was waged for possession of the mountainous country. Eventually, the Creeks, Kusatees, and Uchees, all of Muscogee blood, were forced to the southward. The Shawnees, who occupied Middle Tennessee, were forced northward into Ohio. The Cherokees, by right of conquest, claimed all the mountainous section now embraced in East Tennessee, North and South Carolina, and North Georgia. They claimed in addition as their hunting grounds, Middle Tennessee and Kentucky. De Soto, who traversed the Cherokee country in 1540, found them in substantially the same location as during the English period of settlement. The Cherokees had dealings with Virginia as early as 1689. Their principal affairs, however, were handled by the English through the Colony of South Carolina, and it is from the South Carolina records that we get the first mention of Cherokee chiefs. De Soto visited numerous Cherokee towns, but failed in every instance to mention the name of the chief. The original Cherokee settlement was the old town Kituwah, at the junction of Ocona Lufty and Tuckasegee Rivers. The tribe was from the earliest times divided into seven clans, and a few of the town-names indicate that each clan may have originally occupied a separate village. The seven clans were, Ani-gatugewa, Kituwah People; Ani-kawi, Deer People; Ani-waya, Wolf People; Ani-Sahani, Blue Paint People; Ani-wadi, Red Paint People; Ani-Tsiskwa, Bird People; and Ani-Gilahi, Long Hair People.

Large Size 8 1/2" X 11" Softback Genealogy Book with photos 889 pages - When I was about 5 years old and could stand on my tip toes and see what was on the table cloth, my paternal grandmother Virgie would show me photos of my Morgan and Shaver ancestors. She showed me at an early age how I was related to a Native American Iroquoian Cherokee man named Chief Black Hawk, who had a daughter that married a German man named Capt. Windle Miller. She further stated that she had an official document that proved that we were related to this Cherokee Indian. So, being interested, I asked her where is this official document? She told me she looked for it, but it must be lost. Next time I saw her she stated that she loaned it to a distant cousin Lamont Shaver and he never returned it. I new that my grandmother would never lie to me and spent many years researching this Chief Black Hawk. After many years of research and gathering data, I have put together a case for Cherokee Chief Black Hawk being a real person. The evidence I gathered showed that many different areas of proof of his existence. The evidence of Native American family traits were always seen in my own family and distant relatives, all related through the same lineage. I found an old news paper article in the Stanly County News & Press. Several Revolutionary War pension application accounts. Old Land Surveys and Old Land Plat Deeds. The discovery of his daughter's gravesite. And finally the 17 ancestors who all applied to enroll into the Cherokee tribe through the Dawes Rolls of 1896. Clearly, this evidence shows without a doubt that Chief Black Hawk and his daughter Naktika Red Fern or her white name 'Elizabeth Redfern' Miller Davis did exist. This book is the result of putting all that evidence together for my relatives to see and study. As you will see, my long journey into getting to the truth has not been in vain. I know you will enjoy this book as much as I have enjoyed putting it together.

The Cherokees, by similarity of language, have been determined to be a branch of the great Iroquoian family of Indians. They are believed to have emigrated to the Southern Appalachians about the Thirteenth Century. They found the country occupied by various branches of the Muscogee or Creek people, who inhabited the Tennessee River valley to upper East Tennessee and North Carolina; and the headwaters of Tugaloo and Chattahoochie Rivers in Georgia and South Carolina.The Muscogee or Creek Indians are believed to have emigrated from Mexico to the mouth of the Mississippi about the year 1200 AD. The word Muscogee means Mexco-ulgae, Mexican People.Intermittent warfare, lasting through several centuries, was waged for possession of the mountainous country. Eventually, the Creeks, Kusatees, and Uchees, all of Muscogee blood, were forced to the southward. The Shawnees, who occupied Middle Tennessee, were forced northward into Ohio. The Cherokees, by right of conquest, claimed all the mountainous section now embraced in East Tennessee, North and South Carolina, and North Georgia. They claimed in addition as their hunting grounds, Middle Tennessee and Kentucky. De Soto, who traversed the Cherokee country in 1540, found them in substantially the same location as during the English period of settlement. The Cherokees had dealings with Virginia as early as 1689. Their principal affairs, however, were handled by the English through the Colony of South Carolina, and it is from the South Carolina records that we get the first mention of Cherokee chiefs. De Soto visited numerous Cherokee towns, but failed in every instance to mention the name of the chief. The original Cherokee settlement was the old town Kituwah, at the junction of Ocona Lufty and Tuckasegee Rivers. The tribe was from the earliest times divided into seven clans, and a few of the town-names indicate that each clan may have originally occupied a separate village. The seven clans were, Ani-gatugewa, Kituwah People; Ani-kawi, Deer People; Ani-waya, Wolf People; Ani-Sahani, Blue Paint People; Ani-wadi, Red Paint People; Ani-Tsiskwa, Bird People; and Ani-Gilahi, Long Hair People.

Autobiography of Ma-Ka-Tai-Me-She-Kia-Kiak (1833) is the autobiography of Sauk chief Black Hawk. Dictated to government interpreter Antoine LeClair following nearly a year in captivity, Black Hawk’s Autobiography captures his youth among the Sauk in the American Midwest, his union with British forces during the War of 1812, and his eventual rebellion against white settlers during the 1832 Black Hawk War. Revered by generations for his bravery and leadership, Black Hawk was also the first Native American to publish an autobiography. “My reason teaches me that land cannot be sold. The Great Spirit gave it to his children to live upon and cultivate as far as necessary for their subsistence, and so long as they occupy and cultivate it they have the right to the soil, but if they voluntarily leave it, then any other people have a right to settle on it. Nothing can be sold but such things as can be carried away.” In his own words, Black Hawk tells the story of his life and of his people. Long mistreated and betrayed by American settlers and government forces alike, the Sauk went to war against the United States twice. Although his final stand ended in surrender, Black Hawk remains a source of pride and a symbol of resilience nearly two centuries after his death. With a beautifully designed cover and professionally typeset manuscript, this edition of Black Hawk’s Autobiography of Ma-Ka-Tai-Me-She-Kia-Kiak is a classic of Native American literature reimagined for modern readers.

In this autobiography by one of the great Native-American Chiefs, skirmishes between Native-American tribes and the United States government are recounted and described in detail, conveying the brutal and sad events of those times.

From ancient rock drawings to today’s urban living, the Native American Almanac: More than 50,000 Years of the Cultures and Histories of Indigenous Peoples traces the rich heritage of indigenous people. It is a fascinating mix of biography, pre-contact and post-contact history, current events, Tribal Nations’ histories, enlightening insights on environmental and land issues, arts, treaties, languages, education, movements, and more. Ten regional chapters, including urban living, cover the narrative history, the communities, land, environment, important figures, and backgrounds of each area’s Tribal Nations and peoples. The stories of 345 Tribal Nations, biographies of 400 influential figures in all walks of life, Native American firsts, awards, and statistics are covered. 150 photographs and illustrations bring the text to life. The most complete and affordable single-volume reference work about Native American culture available today, the Native American Almanac is a unique and valuable resource devoted to illustrating, demystifying, and celebrating the moving, sometimes difficult, and often lost history of the indigenous people of America. Capturing the stories and voices of the American Indian of yesterday and today, it provides a range of information on Native American history, society, and culture.

To Escape Into Dreams by Hélène Hinson Staley is a three-volume collection To Escape Into Dreams by Hélène Hinson Staley is a three-volume collection. To Escape Into Dreams echoes my voice and those of ancestors, the author says on the back cover of volume I. "IT IS ABOUT dreams and family histories. It is about those significant to me. To Escape Into Dreams is filled with photo-heirlooms, commentaries, documentations, stories, observations and speculations. It models and preserves family history and reflects struggles immigrants to America persevered and endured. It reflects the struggles of early American-born generations. This book is a summation-combination heirloom-scrapbook, genealogical-compilation-history book. If you are interested in genealogy or currently tr