China And The Birth Of Globalization In The 16th Century

Including 11 essays published over the last 15 years, this volume by Dennis O. Flynn and Arturo Giràldez concerns the origins and early development of globalization. It opens with their 1995 Silver Spoon essay and a theoretical essay published in 2002. Subsequent sections deal with Pacific Ocean exchanges, interconnections between the Spanish, Ottoman, Japanese and Chinese empires, and the necessity of multidisciplinary approaches to global history. The volume follows the evolution of the authors' thinking concerning the central role of China in the global silver trade, as well as interrelations among silver and non-silver markets. It concludes with an argument for incorporating the work of all academic disciplines when attempting to understand the history of globalization, advocating an inclusive historical data base which recognizes contextual realities and an inductive process of reasoning.

The discovery of a route East across the Pacific in the 16th century was a vital catalyst for the integration of our world. The "Ruta de la Plata" or "Silver Way" connected Asia and especially China with Spanish America. Gordon and Morales del Pino show how it furthered economic and cultural exchange, and built the foundations for the first global currency and led to the rise of the first 'world city'. And yet, for all its importance, the Silver Way is too often neglected in conventional narratives on the birth of globalisation. Gordon and Morales re-establish its fascinating role in economic and cultural history, with direct consequences for how we understand China today.

In this important new book the renowned historian Serge Gruzinski returns to two episodes in the sixteenth century which mark a decisive stage in global history and show how China and Mexico experienced the expansion of Europe. In the early 1520s, Magellan set sail for Asia by the Western route, Cortes seized Mexico and some Portuguese based in Malacca dreamed of colonizing China. The Aztec Eagle was destroyed but the Chinese Dragon held strong and repelled the invaders - after first seizing their cannon. For the first time, people from three continents encountered one other, confronted one other and their lives became entangled. These events were of great interest to contemporaries and many people at the time grasped the magnitude of what was going on around them. The Iberians succeeded in America and failed in China. The New World became inseparable from the Europeans who were to conquer it, while the Celestial Empire became, for a long time to come, an unattainable goal. Gruzinski explores this encounter between civilizations that were different from one another but that already fascinated contemporaries, and he shows that our world today bears the mark of this distant age. For it was in the sixteenth century that human history began to be played out on a global stage. It was then that connections between different parts of the world began to accelerate, not only between Europe and the Americas but also between Europe and China. This is what is revealed by a global history of the sixteenth century, conceived as another way of reading the Renaissance, less Eurocentric and more in tune with our age.

This is a multi-author volume resulted from an international conference focusing on topics related to our understanding of the role of China in the global history. Apart from introductory chapters exploring methodological issues and providing big pictures of framing China in the world in particular time zones, this volume also covers rich discussions on the following themes from the ancient period to the twentieth century: organized water transport, cultural interactions, navigators, port cities, smuggling activities, customs service, foreign relations, migration, and diasporas. Written by scholars of different generations who are based in diverse regions including Canada, Hong Kong, Japan, Singapore, Taiwan, the UK and the US, the chapters in this volume either address old questions from new perspectives, or table new topics that were largely ignored in previous scholarship. Some go further to brainstorm possible research directions in the future. This thought-provoking volume will be beneficial to readers who are interested in rethinking China's position in the global historical stage against the backdrop of Post-Orientalism.

This book examines the career of Pedro de Alfaro, a Spanish Franciscan whose 1579 mission to China collapsed amid accusations of illegal entry and espionage. The author analyzes his remarkable assessment of China's military and civil infrastructure, which had the effect of permanently changing Spanish plans for a conquest of China.

The Chinese Impact upon English Renaissance Literature examines how English writers responded to the cultural shock caused by the first substantial encounter between China and Western Europe. Author Mingjun Lu explores how Donne and Milton came to be aware of England’s participation in ’the race for the Far East’ launched by Spain and Portugal, and how this new global awareness shaped their conceptions of cultural pluralism. Drawing on globalization theory, a framework that proves useful to help us rethink the literary world of Renaissance England in terms of global maritime networks, Lu proposes the concept of ’liberal cosmopolitanism’ to study early modern English engagement with the other. The advanced culture of the Chinese, Lu argues, inculcated in Donne and Milton a respect for difference and a cosmopolitan curiosity that ultimately led both authors to reflect in profound and previously unexamined ways upon their Eurocentric and monotheistic assumptions. The liberal cosmopolitan model not only opens Renaissance literary texts to globalization theory but also initiates a new way of thinking about the early modern encounter with the other beyond the conventional colonial/postcolonial, nationalist, and Orientalist frameworks. By pushing East-West contact back to the period in 1570s-1670s, Lu’s work uncovers some hitherto unrecognized Chinese elements in Western culture and their shaping influence upon English literary imagination.

The popularity of Confucianism is on the rise, not only in China, but also internationally. Confucian values are praised as the (universal) way, especially in the face of current political, social, and economic crises. The philosopher's legacy has now endured for over 2,500 years, and Confucian ideas have gained recognition as an Eastern alternative to Western concepts. This return to China's very own tradition and values can be seen as symbolizing China's new self-confidence. This volume focuses on the resurgence of Confucianism in order to examine the role played by Confucian ideas in the present and the past, as well as the potential future form of a new Confucian culture. The articles range from the perception of Confucianism in Europe at the time of the Enlightenment to Neo-Confucian debates and approaches. (Series: Chinese History and Society - Berliner China-Hefte - Vol. 41)

For a long time, the idea of China as a culture and society which was voluntarily secluding itself from the rest of the world was dominant. But, in reality, China has always been part of the world, just as the world has always sought to penetrate China. The relationship between China and the world was, in the past, sometimes smooth, and at other times it was difficult, but nevertheless the bond remained alive. This collection presents an analysis of China from a global perspective within a broad temporal and spatial spectrum. It reveals the early relations established between the Roman Empire and China, the dynamics developed with the countries of the Indian Ocean, Southeast Asia and Japan, and the gradual path of Europeans and Americans towards China. The book reviews the development of diplomatic relations, the signing of agreements and alliances, and the rise and resolution of conflicts. It also analyses the forging of economic relations, the establishment of commercial exchanges and the creation of companies, professional bodies and institutions of collaboration.