Chinese Marxism In The Post Mao Era

A Stanford University Press classic.

This book, first published in 1985, considers the state of Marxist thought in China at the time, a time when the country’s leadership appeared more concerned with attaining modernisation and economic development than Marxist theory. It considers the problems that Chinese Marxist intellectuals were facing and relates them to the actions of the political leadership. The Gang of Four, their ‘utopianism’ and ‘dogmatism’ had been denounced and this book argues that rather than being in retreat, Chinese Marxism was in fact enjoying a productive period.

This study of major traumas of the 20th century in America focuses on how the national responds to them, what those responses mean, and how nation traumas are similar and different to personal traumas. Coverage includes the Depression, Pearl Harbor, and the assassinations of Kennedy and King.

These essays consider the implications for Chinese socialism of the repudiation of the Cultural Revolution and the legacy of Mao Zedong as well as the meaning of the new definition and direction Mao's successors have given socialism. The themes have been selected for conceptual coherence within a socialist problematic of social change. Representing anthropology, art history, economics, history, literature and politics, various inquiries point in a twofold direction - the meaning of socialism for China and the meaning of Chinese Socialism for socialism as a global phenomenon - "meaning" not in some abstract sense but rather as it is constituted in the process of political ideological activity, which articulates and defines social relationships within China as well as China's relationship to the world.

Representing a lifetime of research and writing by noted historian Arif Dirlik, the essays collected here explore developments in Chinese socialism and the issues that have occupied historians of the Chinese revolution for the past three decades. Dirlik engages Chinese socialism critically but with sympathy for the aspirations of revolutionaries who found the hope of social, political, and cultural liberation in Communist alternatives to capitalism and the intellectual inspiration to realize their hopes in Marxist theory. The book's historical approach to Marxist theory emphasizes its global relevance while avoiding dogmatic and Eurocentric limitations. These incisive essays range from the origins of socialism in the early twentieth century, through the victory of the Communists in mid-century, to the virtual abandonment by century's end of any pretense to a socialist revolutionary project by the leadership of the Chinese Communist Party. All that remains of the revolution in historical hindsight are memories of its failures and misdeeds, but Dirlik retains a critical perspective not just toward the past but also toward the ideological hegemonies of the present. Taken together, his writings reaffirm the centrality of the revolution to modern Chinese history. They also illuminate the fundamental importance of Marxism to grasping the flaws of capitalist modernity, despite the fact that in the end the socialist response was unable to transcend the social and ideological horizons of capitalism.

The Chinese political system has undergone a profound transformation since the death of Mao Zedong in 1976, and nowhere is this more evident than in the effort to exorcise the influence of the ultra-Leftism that is alleged by the current Chinese leadership to have characterized much of the last two decades of the Maoist era. The author places the post-Mao assault on radicalism into the historical and ideological perspectives of earlier critiques of ultra-Leftism within the Marxist tradition and the Chinese Communist Party. He traces the evolution of the critique in the writings of Marx, Engels, Lenin, and Mao and carefully examines three anti-Leftist criticism and rectification campaigns in recent Chinese history: the retreat from the Great Leap Forward of 1958-61, the campaign against Swindlers like Liu Shaoqi carried out in 1971-73 after the death of Lin Biao, and the criticism of the Gang of Four following their purge in 1976. These cases are analyzed in terms of both the political conflict surrounding each campaign and the ideological issues raised by the critique of ultra-Leftism. Understanding the nature and extent of the critique of ultra-Leftism helps to clarify the ideological world in which the Chinese leaders operate, to explain some of the most perplexing events in the history of the People's Republic, and to assess the changes that continue to shape the political environment of post-Mao China.

"Tsou, one of the country's senior and most widely respected China scholars, has for more than a generation been producing timely and deeply informed essays on Chinese politics as it develops. Eight of these (from a wide variety of sources) are gathered here with a substantial new introduction. Tsou considers events not simply from the point of view of a widely read political scientist (even political philosopher) and a concerned Chinese, but also in the light of history, the dynamics of Marxism-Leninism, individual personalities, and humane realism."—Charles W. Hayford, Library Journal

Since the death of Mao, China has entered a new period in its development. Turning away from the all-encompassing emphasis on revolutionary struggle and ideological transformation that characterized the last years of the Maoist era, China's leaders under Deng Xiaoping have initiated dramatic new reform and development policies. In original essays, the contributors, all senior specialists on contemporary China, analyze the reasons for the new policies, the nature and impact of the changes now occurring, and the prospects for a continuation of these policies in the future. Specifically, they examine the Chinese polity as a "consultative authoritarian" system, the farreaching changes in China's agriculture, important shifts in foreign economic relations, the gradual modernization policy pursued by its military leaders, the relaxation of controls on cultural life, and the possibility that current social policies may well increase equality rather than inequality in Chinese society. The authors conclude that it is too early to judge the eventual, long-term outcome of current reforms, which they believe grew out of the political crises and chronic economic problems that afflicted China in the late 1960s and early 1970s. Although they see some opposition and built-in limits to reform, on balance they foresee strong support for continued reform and believe it will be difficult for future leaders to reverse course.