Chinese Medicine Psychology

Both an introduction to Chinese medicine psychology and a clinical guide for Chinese medicine, this book facilitates and promotes the management of mind and emotion-related illnesses. Based on recent and ancient Chinese sources, it explores and explains previously unavailable material on the generational and ancestral aspects of human mentality, as well as its context within the natural world and the evolution of human life. The first part of the book includes a detailed introduction to the theory of Chinese medicine psychology as well as the modern developments that surround it, whilst the second part is a guide to clinical practice. Chinese Medicine Psychology allows access to invaluable resources and is an indispensable guide for Chinese medicine practitioners, students and healthcare professionals.

Behind the acupuncture, herbal remedies and sophisticated diagnostics of Chinese medicine lies a "congenial system of healing that embodies unification of body and mind, spirit and matter, nature and man, philosophy and reality." In this comprehensive and ground-breaking presentation, based on long experience as physician, psychiatrist, and practitioner of Chinese medicine, Leon Hammer offers a new model for appreciating the traditional healer's effective and profound respect for individual integrity and energetic balance. Explaining, and moving beyond, the five phase (element) system, he shows that this Eastern practice is as much a spiritual science as a physical one. Accessible to the layman, yet a resource for the professional in any healing art, this book examines the natural energy functions of the human organism as a key to mental, emotional and spiritual health. It offers new insight into disease, showing how it is not merely an invasion from the outside, but rather a byproduct of a person's unsuccessful attempt to restore one's own balance.

Offering a Taoist map of the human psyche, the "Five Spirits" provide a mythical view of the nervous system and form the basis of Chinese medical psychology. An understanding of these Five Spirits is the key that opens the doorway to the mysteries of Taoist psycho-spiritual alchemy.

The Psychology of Inner Perceptions is a new branch of psychology. It has its roots in Chinese culture, especially in Traditional Chinese Medicine. The orientation of perception of being either inward or outward marks the distinction between the methodology of existing branches of psychology and that of the Psychology of Inner Perceptions. In the former case, the investigator studies the mind of the subject based on reasoning and analyzing. The mind of the investigator orients outwardly in order to identify the problem and obtain information from the subject. In the latter case however the mind of the investigator orients inwardly, connects to the mind of the subject, and directly perceives information from the inside. Ill information gives rise to a variety of mental disorders and even physical diseases. Pinpointing and erasing it from the inside can save a lot of energy. It is significant for both the patients and psychologists. It is widely recognized that getting mental diseases is an occupational hazard in the psychology profession. In the west, many psychologists suffer from mental disturbance after working for years. Their sicknesses are not "infected" by the patients but caused by over consumption of mental energy. Pinpointing and erasing ill information from the inside is simple, direct and costs only a little energy. It can reduce the consumption of psychologists' mental energy and helps solve the big problem in the field of psychology --- the psychological crisis of the psychologists. Every point concerning Traditional Chinese Medicine in this book is illustrated based on Qi-monism Theory. Qi is the basic component of everything. The world originates from a formless matter --- qi. It evolves as qi evolves. Qi becomes increasingly complex till it reaches a critical value in terms of both complexity and subtlety. At this point, the Shen takes form. The Shen functions as the ultimate commander, while emotions, minds and characters are its subordinates. The former can either give permission to the rise of emotions or "dissolve" them when they begin to emerge. It can also change the pattern of the motion and transformation of the five Zang-organs' qi to change one's characters. Once the Shen has fully taken its role as the "True Self", one is no longer a slave of emotions, minds and characters, but their master. When the Shen permeates into an object, it can change the time-space structure of the object with the information it conveys. It may even replace the old time-space structure with a new one, or induce a new time-space structure in it. Humans are the product of the universe. That the product of the universe reflects on the universe is a reflection of the universe on itself, while the reflection of the humans on their mind is a reflection of the universe on the most advanced product of its own. When the mind starts to perceive it own self instead of speculating on the outside world, the world becomes self-aware. And when the mind withdraws into itself, the subject and the object of perceptions are unified.

The Psychology of Inner Perceptions is a new branch of psychology. It has its roots in Chinese culture, especially in Traditional Chinese Medicine. The orientation of perception of being either inward or outward marks the distinction between the methodology of existing branches of psychology and that of the Psychology of Inner Perceptions. In the former case, the investigator studies the mind of the subject based on reasoning and analyzing. The mind of the investigator orients outwardly in order to identify the problem and obtain information from the subject. In the latter case however the mind of the investigator orients inwardly, connects to the mind of the subject, and directly perceives information from the inside. Ill information gives rise to a variety of mental disorders and even physical diseases. Pinpointing and erasing it from the inside can save a lot of energy. It is significant for both the patients and psychologists. It is widely recognized that getting mental diseases is an occupational hazard in the psychology profession. In the west, many psychologists suffer from mental disturbance after working for years. Their sicknesses are not "infected" by patients but caused by over consumption of mental energy. Pinpointing and erasing ill information from the inside is simple, direct and costs only a little energy. It can reduce the consumption of psychologists' mental energy and helps solve the big problem in the field of psychology --- the psychological crisis of the psychologists. Every point concerning Traditional Chinese Medicine in this book is illustrated based on Qi-monism Theory. Qi is the basic component of everything. The world originates from a formless matter --- qi. It evolves as qi evolves. Qi becomes increasingly complex till it reaches a critical value in terms of both complexity and subtlety. At this point, the Shen takes form. The Shen functions as the ultimate commander, while emotions, minds and characters are its subordinates. The former can either give permission to the rise of emotions or "dissolve" them when they begin to emerge. It can also change the pattern of the motion and transformation of the five Zang-organs' qi to change one's characters. Once the Shen has fully taken its role as the "True Self", one is no longer a slave of emotions, minds and characters, but their master. When the Shen permeates into an object, it can change the time-space structure of the object with the information it conveys. It may even replace the old time-space structure with a new one, or induce a new time-space structure in it.Humans are the product of the universe. That the product of the universe reflects on the universe is a reflection of the universe on itself, while the reflection of the humans on their mind is a reflection of the universe on the most advanced product of its own. When the mind starts to perceive it own self instead of speculating on the outside world, the world becomes self-aware. And when the mind withdraws into itself, the subject and the object of perceptions are unified.

THE PSYCHE IN CHINESE MEDICINE comprehensively discusses the treatment of mental-emotional disorders with both acupuncture and herbal medicine. Suitable for practitioners and students of Chinese medicine it discusses first the aetiology, pathology and diagnosis of mental disorders. It explores the nature of the Mind (Shen), Ethereal Soul (Hun), Corporeal Soul (Po), Intellect (Yi) and Will-Power (Zhi) and then presents the diagnosis and treatment of the most common psychological disorders with both acupuncture and Chinese herbs in detail. Specific chapters focus on the treatment of common conditions including depression, anxiety, insomnia, panic attacks, bipolar disorder and Attention Deficit Hyperactivity Disorder. Each condition is illustrated with case histories from the author’s 35 years-long practice. Comprehensive discussion of the nature of the Shen, Hun, Po, Yi and Zhi in Chinese medicine The first detailed description of the nature and functions of the Hun (Ethereal Soul) and how that relates to conditions such as depression, bipolar disorders and Attention Deficit Hyperactivity Disorder An entire chapter dedicated to the functions of acupuncture points in the treatment of mental-emotional disorders Case studies that offer realistic insights and understanding to the range of diagnostic and treatment choices the practitioner can make Attractive 2-colour page layout gives easy access and navigation around the text

The Psychology of Inner Perceptions is a new branch of psychology. It has its roots in Chinese culture, especially in Traditional Chinese Medicine. The orientation of perception of being either inward or outward marks the distinction between the methodology of existing branches of psychology and that of the Psychology of Inner Perceptions. In the former case, the investigator studies the mind of the subject based on reasoning and analyzing. The mind of the investigator orients outwardly in order to identify the problem and obtain information from the subject. In the latter case however the mind of the investigator orients inwardly, connects to the mind of the subject, and directly perceives information from the inside. Ill information gives rise to a variety of mental disorders and even physical diseases. Pinpointing and erasing it from the inside can save a lot of energy. It is significant for both the patients and psychologists. It is widely recognized that getting mental diseases is an occupational hazard in the psychology profession. In the west, many psychologists suffer from mental disturbance after working for years. Their sicknesses are not "infected" by the patients but caused by over consumption of mental energy. Pinpointing and erasing ill information from the inside is simple, direct and costs only a little energy. It can reduce the consumption of psychologists' mental energy and helps solve the big problem in the field of psychology --- the psychological crisis of the psychologists. Every point concerning Traditional Chinese Medicine in this book is illustrated based on Qi-monism Theory. Qi is the basic component of everything. The world originates from a formless matter --- qi. It evolves as qi evolves. Qi becomes increasingly complex till it reaches a critical value in terms of both complexity and subtlety. At this point, the Shen takes form. The Shen functions as the ultimate commander, while emotions, minds and characters are its subordinates. The former can either give permission to the rise of emotions or "dissolve" them when they begin to emerge. It can also change the pattern of the motion and transformation of the five Zang-organs' qi to change one's characters. Once the Shen has fully taken its role as the "True Self", one is no longer a slave of emotions, minds and characters, but their master. When the Shen permeates into an object, it can change the time-space structure of the object with the information it conveys. It may even replace the old time-space structure with a new one, or induce a new time-space structure in it.Humans are the product of the universe. That the product of the universe reflects on the universe is a reflection of the universe on itself, while the reflection of the humans on their mind is a reflection of the universe on the most advanced product of its own. When the mind starts to perceive it own self instead of speculating on the outside world, the world becomes self-aware. And when the mind withdraws into itself, the subject and the object of perceptions are unified.