Chinese On The American Frontier

A collection of articles dealing with the Chinese presence in the late 19th century American West, when anti-Chinese sentiment was at its peak. Major themes include racial hostility and violence, Chinese resistance to discrimination, life in Chinatowns (e.g., Chinese festivities and food, the absence of women, gambling, opium use, and prostitution), labor issues, and public attitudes.

Writers and historians have traditionally portrayed Chinese immigrants in the nineteenth-century American West as victims. For them, the American frontier was a place that offered no more than a "Chinaman's chance". By examining the early history of the Boise Basin, Idaho, Liping Zhu challenges the stereotypical image of the Chinese pioneers. Looking at various aspects of their experience, he takes an entirely new approach to the study of this ethnic minority. Between 1863 and 1910, a large number of Chinese immigrants resided in Idaho's Boise Basin, searching for gold. As in many Rocky Mountain mining camps, they comprised a majority of the population. Unlike settlers in many other boom-and-bust western mining towns, the Chinese in the Boise Basin managed to stay there for more than half a century. Like other pioneers, the Chinese immigrants in this unique Rocky Mountain mining region had equal access to the pursuit of happiness. Their basic material needs were guaranteed, and many individuals were able to accumulate a considerable amount of wealth and climb up the economic ladder. The Chinese equality was also seen in frontier justice. To settle the disputes, they frequently challenged white opponents in the various courts as well as in gun battles. Thus, the Chinese played all the stereotypical frontier roles - victors, victims, and villains. Despite occasional conflicts and personal rivalries, race relations between the Chinese and Euroamericans were relativeiy good; cultural accommodation, not confrontation, was the predominant theme. The Idaho Chinese actually received opportunities far beyond what has been assumed.

"A detailed history of an ethnic minority region during the early years of the People's Republic of China, this book examines the unsuccessful efforts by the Chinese Communist Party to 'gradually' and 'voluntarily' incorporate the region known to Tibetans as Amdo into the new People's Republic of China"--

During China's last dynasty, the Qing (1644-1911), the empire's remote, bleak, and politically insignificant Southwest rose to become a strategically vital area. This study of the imperial government's handling of the southwestern frontier illuminates issues of considerable importance in Chinese history and foreign relations: Sichuan's rise as a key strategic area in relation to the complicated struggle between the Zunghar Mongols and China over Tibet, Sichuan's neighbor to the west, and consequent developments in governance and taxation of the area. Through analysis of government documents, gazetteers, and private accounts, Yingcong Dai explores the intersections of political and social history, arguing that imperial strategy toward the southwestern frontier was pivotal in changing Sichuan's socioeconomic landscape. Government policies resulted in light taxation, immigration into Sichuan, and a military market for local products, thus altering Sichuan but ironically contributing toward the eventual demise of the Qing. Dai's detailed, objective analysis of China's historical relationship with Tibet will be useful for readers seeking to understand debates concerning Tibet's sovereignty, Tibetan theocratic government, and the political dimension of the system of incarnate Tibetan lamas (of which the Dalai Lama is one).

Beyond the Amur describes the distinctive frontier society that emerged in the Amur, a river region that shifted between Qing China and Imperial Russia as the two empires competed for resources. Official histories depict the Amur as a distant battleground caught between rival empires. Zatsepine, by contrast, views it as a unified natural economy populated by Chinese, Russian, Indigenous, Japanese, Korean, Manchu, and Mongol people who crossed the border in search of work or trade and who came together to survive a harsh physical environment. This colourful account of a region and its people highlights the often-overlooked influence of frontier developments on state politics and imperial policies and histories.

Archaeologists are increasingly interested in studying the experiences of Chinese immigrants, yet this area of research is mired in long-standing interpretive models that essentialize race and identity. Showcasing the enormous amount of data available on the lives of Chinese people who migrated to North America in the nineteenth century, this volume charts new directions by providing fresh approaches to interpreting immigrant life. In this volume, leading scholars first tackle broad questions of how best to position and understand these populations. They then delve into a variety of site-based and topical case studies, providing new approaches to themes like Chinese immigrant foodways and highlighting understudied topics including entrepreneurialism, cross-cultural interactions, and conditions in the Jim Crow South. Pushing back against old colonial-based tropes, contributors call for an awareness of the transnational relationships created through migration, engagement with broader archaeological and anthropological debates, and the expansion of research into new contexts and topics. Contributors: Linda Bentz | Todd J. Braje | Kelly N. Fong | D. Ryan Gray | J. Ryan Kennedy | Christopher Merritt | Laura W. | Virginia S. Popper | Adrian Praetzellis | Mary Praetzellis | Chelsea Rose | Douglas E. Ross | Charlotte K. Sunseri | Barbara L. Voss | Priscilla Wegars | Henry Yu

This innovative book rethinks the eighteenth- and early nineteenth-century history of coastal and riverine southwest Indochina, the 'water frontier' of the title. It repositions old state-centered histories to reveal the region as a single, multiethnic economic zone knit together by the itineraries of junk traders and by the activities of many southern Chinese, settlers, sojourners, and merchants, whose local significance it explores. In so doing, it pioneers a new, nationally-neutral way of perceiving this dynamic region.