Chinese Philosophy In An Era Of Globalization

This book treats Chinese philosophy today as a global project, presenting the work of both Chinese and Western philosophers. Providing contemporary considerations of the Chinese philosophical tradition and bringing Chinese philosophy into conversation with Western philosophy, Chinese Philosophy in an Era of Globalization provides a model for collaborative work. Topics covered include value theory, philosophy of religion, human nature, virtue ethics, epistemology, and philosophy of language.

The popularity of Confucianism is on the rise, not only in China, but also internationally. Confucian values are praised as the (universal) way, especially in the face of current political, social, and economic crises. The philosopher's legacy has now endured for over 2,500 years, and Confucian ideas have gained recognition as an Eastern alternative to Western concepts. This return to China's very own tradition and values can be seen as symbolizing China's new self-confidence. This volume focuses on the resurgence of Confucianism in order to examine the role played by Confucian ideas in the present and the past, as well as the potential future form of a new Confucian culture. The articles range from the perception of Confucianism in Europe at the time of the Enlightenment to Neo-Confucian debates and approaches. (Series: Chinese History and Society - Berliner China-Hefte - Vol. 41)

China is emerging front and center on the global economic stage as a new member of the World Trade Organization (WTO) and the World Health Organization (WHO). Beijing will host the 2008 Summer Olympics and Shanghai will host Expo 2010. Moreover, China is becoming a major trading nation. Is Western culture ready to respect a country known primarily for population control and communism? Chinese Culture, Western Culture asserts that as these events unfold, the Western world will naturally want to know more about China. People will have to filter through an excessive supply of information, and in some cases, misinformation, to understand a culture that has traditionally held so little of the Western world's attention. A primer that explores the complementary aspects of Chinese and Western cultures, this book demonstrates how we can learn from both in order to establish a dynamic balance in this new era of globalization and rapid technological advancement. By discovering new ways of thinking, we can transform how we do business, how we treat our environment, and how we interact with others as we face future challenges.

This book explores how complementary Chinese and Western cultures are, how they should learn from each other to establish a dynamic balance, and how institutions need constant redefinition and renewal in order to prosper. By studying the history and development of thought and philosophy in these cultures, it suggests lessons from our past that may shed light on current events and help us in handling future challenges. The book presents answers to the following important questions: Do Chinese people think differently from Westerners, and if so, how and why? What are the key differences between Chinese and Western culture and why? How did China become the most technologically advanced and sociologically sophisticated nation in the world until the seventeenth century, and why did it ultimately decline? What are the key characteristics of political institutions in historical China and Europe, and how were they significant? In this postmodern time and era of globalization, what can we learn from Chinese culture and experiences? As China rapidly industrializes, what can it learn from the West without repeating some of the mistakes that Europeans and North Americans made in their periods of industrialization?

Discusses contemporary Confucianism’s relevance and its capacity to address pressing social and political issues of twenty-first-century life. Condemned during the Maoist era as a relic of feudalism, Confucianism enjoyed a robust revival in post-Mao China as China’s economy began its rapid expansion and gradual integration into the global economy. Associated with economic development, individual growth, and social progress by its advocates, Confucianism became a potent force in shaping politics and society in mainland China, Hong Kong, Taiwan, and overseas Chinese communities. This book links the contemporary Confucian revival to debates—both within and outside China—about global capitalism, East Asian modernity, political reforms, civil society, and human alienation. The contributors offer fresh insights on the contemporary Confucian revival as a broad cultural phenomenon, encompassing an interpretation of Confucian moral teaching; a theory of political action; a vision of social justice; and a perspective for a new global order, in addition to demonstrating that Confucianism is capable of addressing a wide range of social and political issues in the twenty-first century.

The concept of yinyang lies at the heart of Chinese thought and culture. The relationship between these two opposing, yet mutually dependent, forces is symbolized in the familiar black and white symbol that has become an icon in popular culture across the world. The real significance of yinyang is, however, more complex and subtle. This brilliant and comprehensive analysis by one of the leading authorities in the field captures the richness and multiplicity of the meanings and applications of yinyang, including its visual presentations. Through a vast range of historical and textual sources, the book examines the scope and role of yinyang, the philosophical significance of its various layers of meanings and its relation to numerous schools and traditions within Chinese (and Western) philosophy. By putting yinyang on a secure and clear philosophical footing, the book roots the concept in the original Chinese idiom, distancing it from Western assumptions, frameworks and terms, yet also seeking to connect its analysis to shared cross-cultural philosophical concerns.

Responding to a deep and universal need of philosophizing in the context of intensive intercultural interaction among all philosophical traditions in the process of globalization, this timely book offers a unique collection of excellent papers on inter-translatability, art, and ethics; subjects which are most crucial for intercultural conversations today. Instead of opting for a “comparative philosophy” that suggests the superiority of philosophy in comparison with other forms of thought, this book explores “inter-translatability” between East and West, given that any dialogue between heterogeneous cultures and systems of thought has to start with translation, which constitutes the first part of this book. Art and ethics are the two areas that most obviously link philosophies of the past and the present and constitute a fundamental part of Chinese long-living and practical philosophy. The value of art and aesthetic appreciation, no less than ethics, is at the core of Chinese culture and, indeed, promises a great deal for the future world. Thus, they are dealt with here in the second and third parts. This book is also relevant to inter-culturalism in philosophy itself, as the contributors, firstly, come from several different continents and, secondly, though most of them are philosophers, all contributors are well-versed in other disciplines, such as anthropology, literature, religion, aesthetics, history of art, sinology, cognitive sciences, and social sciences.