Christ And The Catholic Priesthood

Hans Urs von Balthasar's writings have pastoral implications that even now are barely recognised and hardly developed. Here a pastorally experienced theologian, who knew von Balthasar personally, unfolds this pastoral dimension for the first time. Integrating Christology and Ecclesiology with the profound spirituality that for von Balthasar is inseparable from authentic theology, Fr Power demonstrates the paradoxical grandeur and weakness of the Catholic priesthood. He highlights the roles of the Catholic priest as servant, bridegroom, shepherd, victim, teacher, prophet, celebrant and minister of reconciliation. At a time when many priests feel their identity called into question, this book offers new hope for the renewal of the priesthood in the Catholic Church.

Controversy about the Catholic priesthood is nothing new. Just like laity, priests (including bishops and popes) have always been sinners. Some priests, like some laity, have caused grave scandal throughout the 2000-year history of the Church. Two questions arise from this reality. Why did Jesus Christ establish a ministerial priesthood for his Church, if the priesthood would sometimes cause scandal—what did he intend for the priesthood? Second, what has the Catholic Church in past times done about scandal in the priesthood—how has the Church corrected its priests and encouraged priests to lead lives of holiness? Amidst the noisy din of talking heads and self-proclaimed experts, this book offers solid warnings and directions about the priesthood from 15 saints of the past two millennia. On the Priesthood serves as a readable guide for priests, seminarians, and educated readers seeking to learn more about the simultaneous unworthiness and dignity of the priesthood. Always challenging and penetrating, the selections unite around one key point; the need for holiness.

Reprint of the original, first published in 1872. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.

Is there anything in the New Testament about the need for priests in the Church? Many Protestants would argue no. And if you point out that there is a priesthood in the Old Testament, they are likely to say it was a feature of the Old Covenant that was undone by Christ. How should a Catholic respond? In Jesus and the Old Testament Roots of the Priesthood, biblical scholar John Bergsma convinces readers that Jesus did, in fact, intend for a ministerial priesthood to be a key feature of the New Covenant. Bergsma shows how the priesthood is a major thread holding together the biblical story line—beginning with Adam’s loss of the gift of priesthood in the Fall and the long process of restoring his descendants to a priestly status over the centuries, culminating with Christ. With chapter summaries and discussion questions included, Jesus and the Old Testament Roots of the Priesthood can readily be adapted into a four-part study for personal or small group use.

The beloved Archbishop Sheen, whose cause for canonization is open in Rome, presents a profound and deeply spiritual look at the meaning of the priesthood and relationship of the priest with Christ as an "alter Christus". Sheen delves deeply into what he considers the main character of the priesthood, and one not often discussed, that of being, like Christ, a "holy victim". To be like Christ, Sheen emphasizes that the priest must imitate Christ in His example of sacrifice, offering himself as a victim to make His Incarnation continually present in the world. "Unlike anyone else, Our Lord came on earth, not to live, but to die. Death for our redemption was the goal of His sojourn here, the gold that he was seeking. He was, therefore, not primarily a teacher, but a Savior. Was not Christ the Priest a Victim? He never offered anything except Himself. So we have a mutilated concept of our priesthood, if we envisage it apart from making ourselves victims in the prolongation of His Incarnation." —Bishop Fulton Sheen