Christ In Postmodern Philosophy

An investigation into the Christological ideas of three contemporary thinkers: Slavoj Žižek, Gianni Vattimo and René Girard.

Are postmodern philosophy and Christian thought so diametrically opposed that "never the twain shall meet"? Or are various postmodern philosophies, in spite of their secular provenance, open to religious appropriation? These thirteen lively, original essays awaken secular postmodernisms and various modes of Christian thinking from their ideological complacency. An open space for passionate dialogue emerges from conversations that powerfully engage both intellectual and religious points of view.

The contributors to Postmodernism and Christian Philosophy bring a wealth of philosophical insights and methodological approaches to bear on a common concern, namely, the possibility and extent of a fruitful dialogue between Christian philosophy and postmodern thought. They tackle the timely question of how realism ought to respond to the threat to what Gilson called "the Western Creed" posed by modernity's heir apparent. Enriched and invigorated by the insights of St. Thomas, Jacques Maritain, Yves R. Simon, and others, the articles assembled in this volume offer a provocative vision of the way in which a world bearing the imprint of modernity can nevertheless avoid succumbing to the false alternative proposed by postmodernism. Contributors include: Benedict M. Ashley, O.P., Don T. Asselin, Michael Baur, David B. Burrell, C.S.C., John Deely, Curtis L. Hancock, Thomas S. Hibbs, Gregory J. Kerr, John F.X. Knasas, Joseph W. Koterski, S.J., James L. Marsh, Matthew S. Pugh, Gregory M. Reichberg, Robert Royal, James V. Schall, S.J., Rosalind Smith Edman, Brendan Sweetman, Joseph M. de Torre, Merold Westphal, and Robert E. Wood. ABOUT THE EDITOR: Roman T. Ciapalo is associate professor of philosophy at Loras College in Dubuque, Iowa.

With his Logic of Incarnation, James K. A. Smith has provided a compelling critique of the universalizing tendencies in some strands of postmodern philosophy of religion. A truly postmodern account of religion must take seriously the preference for particularity first evidenced in the Christian account of the incarnation of God. Moving beyond the urge to universalize, which characterizes modern thought, Smith argues that it is only by taking seriously particular differences--historical, religious, and doctrinal--that we can be authentically religious and authentically postmodern. Smith remains hugely influential in both academic discourse and church movements. This book is the first organized attempt to bring both of these aspects of Smith's work into conversation with each other and with him. With articles from an internationally respected group of philosophers, theologians, pastors, and laypeople, the entire range of Smith's considerable influence is represented here. Discussing questions of embodiment, eschatology, inter-religious dialogue, dogma, and difference, this book opens all the most relevant issues in postmodern religious life to a unique and penetrating critique.

This book sorts out the confusion created by the use of the term “postmodern” in relation to widely divergent theological positions. Four different types of postmodern theology are distinguished in the preface: constructive, deconstructive, liberationist, and conservative. Two forms of each type are discussed in the book. Writing from a constructive, postmodern perspective, the authors enter into dialogue with the deconstructive postmodernism of Mark C. Taylor and Jean-François Lyotard, with the liberationist postmodernism of Harvey Cox and Cornel West, and with the conservative postmodernism of George William Rutler and John Paul II.

Crystal L. Downing introduces students (especially those in the arts) to postmodernism: where it came from, and how Christians can best understand, critique and benefit from its insights.

A major work in the philosophy of religion, this book interprets the Jesus story in terms of postmodern philosophy - particularly using Jacques Derrida?s categories of "desire," "gift," and "recognition." Author Jan-Olav Henriksen also attempts to reformulate Christology without resorting to such metaphysical concepts as substance, transcendence, etc. While not denying traditional doctrines, Henriksen explicates the meaning of Jesus' life and death in ways that engage contemporary philosophy and challenge contemporary (academic) Christians to rethink the basics of their faith; and he outlines the possibility of a "post-metaphysical Christology." / Henriksen s book is a clearly reasoned guide not only to the argument that Christology still has something to say to contemporary believers but also to ways in which theologians must learn to reconnect to everyday human experience.