Christ S Enthronement At God S Right Hand And Its Greco Roman Cultural Context

Given the dearth of non-messianic interpretations of Psalm 110:1 in non-Christian Second Temple Jewish texts, why did it become such a widely used messianic prooftext in the New Testament and early Christianity? Previous attempts to answer this question have focused on why the earliest Christians first began to use Ps 110:1. The result is that these proposals do not provide an adequate explanation for why first century Christians living in the Greek East employed the verse and also applied it to Jesus’s exaltation. I contend that two Greco-Roman politico-religious practices, royal and imperial temple and throne sharing—which were cross-cultural rewards that Greco-Roman communities bestowed on beneficent, pious, and divinely approved rulers—contributed to the widespread use of Ps 110:1 in earliest Christianity. This means that the earliest Christians interpreted Jesus’s heavenly session as messianic and thus political, as well as religious, in nature.

Given the dearth of non-messianic interpretations of Psalm 110:1 in non-Christian Second Temple Jewish texts, why did it become such a widely used messianic prooftext in the New Testament and early Christianity? Previous attempts to answer this question have focused on why the earliest Christians first began to use Ps 110:1. The result is that these proposals do not provide an adequate explanation for why first century Christians living in the Greek East employed the verse and also applied it to Jesus’s exaltation. I contend that two Greco-Roman politico-religious practices, royal and imperial temple and throne sharing—which were cross-cultural rewards that Greco-Roman communities bestowed on beneficent, pious, and divinely approved rulers—contributed to the widespread use of Ps 110:1 in earliest Christianity. This means that the earliest Christians interpreted Jesus’s heavenly session as messianic and thus political, as well as religious, in nature.

Studies of the Apocalypse have long neglected the royal and messianic dimensions of its portrait of the Lamb. In this volume, Justin P. Jeffcoat Schedtler offers new insights on this topic, arguing that royal and messianic ideologies and discourses are not merely evident in the book of Revelation but also constitute one of its primary organizing principles. Moreover, they shape Revelation's Christology. Schedtler explores ideologies of kingship in the ancient Greek and Roman world, as well as Second Temple Judaism. Making previously unexplored connections in Revelations' ideological portrait of the Lamb, he shows that the portrayal of Jesus as God's chosen viceregent, offers new insights into several of the central Christological tenets in the text. They include the Lamb's reception of the scroll to rule on God's behalf, his place on a heavenly throne, the many benefactions he offers to those who remain faithful to him, and the hymnic praise he receives in response.

How did the imperial cult affect Christians in the Roman Empire? “Jesus is lord, not Caesar.” Many scholars and preachers attribute mistreatment of early Christians by Roman authorities to this fundamental confessional conflict. But this mantra relies on a reductive understanding of the imperial cult. D. Clint Burnett examines copious evidence—literary, epigraphic, numismatic, and archaeological—to more accurately reconstruct Christian engagement with imperial divine honors. Outdated narratives often treat imperial divine honors as uniform and centralized, focusing on the city of Rome. Instead, Burnett examines divine honors in Philippi, Thessalonica, and Corinth. While all three cities incorporated imperial cultic activity in their social, religious, economic, and political life, the purposes and contours of the practice varied based on the city’s unique history. For instance, Thessalonica paid divine honors to living Julio-Claudians as tribute for their status as a free city in the empire—and Christian resistance to the practice was seen as a threat to that independence. Ultimately, Burnett argues that early Christianity was not specifically antigovernment but more broadly countercultural, and that responses to this stance ranged from conflict to apathy. Burnett’s compelling argument challenges common assumptions about the first Christians’ place in the Roman Empire. This fresh account will benefit Christians seeking to understand their faith’s place in public life today.

Studying the New Testament through Inscriptions is an intuitive introduction to inscriptions from the Greco-Roman world. Inscriptions can help contextualize certain events associated with the New Testament in a way that many widely circulated literary texts do not. This book both introduces inscriptions and demonstrates sound methodological use of them in the study of the New Testament. Through five case studies, it highlights the largely unrecognized ability of inscriptions to shed light on early Christian history, practice, and the leadership structure of early Christian churches, as well as to solve certain New Testament exegetical impasses. Key points and features: • No other book like this on the marketthis is the first of its kind! • A practical and much-needed tool for graduate students, seminarians, and pastors • Showcases five detailed case studies, designed to show students exactly how to use inscriptions • Includes 20+ black and white photos • Three appendices provide additional information for those who want to learn more

Leading scholar Jc Beall advances a contradictory Christology by addressing the apparent contradiction of Christ's being fully human and fully divine.

On the death of Theophilus, Archbishop of Alexandria, in A. D. 412, his nephew and successor, S. Cyril, comes suddenly before us. For of S. Cyril’s previous life we have only a few scattered notices. We do not know in what year he was born, nor any thing of his parents, nor where he was brought up. That S. Cyril had received a thoroughly good education, is abundantly clear; not only from his very extensive reading, which a mind of such large grasp as S. Cyril’s would ever provide for itself, but that his reading being so well digested implies good early training. The great accuracy of his Theology implies a most accurate Theological education. Aeterna Press