Christian Faith In Our Time

'I found myself praying from Christian Foundations in new ways. Of course, like most academics, I had heard it all before. But I haven't- not this way, at least. It was truly an experience of talking to God while thinking about God- not a bad way to do theology...Needless to say, I will use it with my undergraduates.' -Dr. Thomas Groome, Boston College

Jersild responds to a fundamental issue in the theology of the church: what is the nature of our language in addressing the mysteries of our faith, such as speaking of God, or of the incarnation? Advocating a "modest" theology in facing the mystery of God, and acknowledging the impact of postmodern sensibilities, he lifts up the metaphorical language of Jesus as the key to a responsible theology. Jersild makes his case for a "faith-based imagination" centering on the life, death, and resurrection of Jesus as God's man who brings a divine, redemptive love to the human story. Theology does not give us a line in the sand that divides the saved from the lost, nor is it the truth that makes all other religions false. This is a book for seekers as well as many church members who harbor questions and doubts about the church's theology.

Jersild responds to a fundamental issue in the theology of the church: what is the nature of our language in addressing the mysteries of our faith, such as speaking of God, or of the incarnation? Advocating a "modest" theology in facing the mystery of God, and acknowledging the impact of postmodern sensibilities, he lifts up the metaphorical language of Jesus as the key to a responsible theology. Jersild makes his case for a "faith-based imagination" centering on the life, death, and resurrection of Jesus as God's man who brings a divine, redemptive love to the human story. Theology does not give us a line in the sand that divides the saved from the lost, nor is it the truth that makes all other religions false. This is a book for seekers as well as many church members who harbor questions and doubts about the church's theology.

Reprint of the original, first published in 1882.

Defending Christianity in our time became unpopular, "private", shy and... poor. Catholic fundamental theology – officially responsible for defending faith on behalf of the Catholic Church – is aware of being in crisis: crisis of identity and content, and... popularity. It needs a new overall structure: a new point of departure and a new "spirit". It was offered by Joseph Ratzinger, Krzysztof Kaucha declares. Almost everything that has been recently used to undermine the Christian faith and Christianity is used by Ratzinger to... defend Christianity. Kaucha offers over a dozen arguments for Christianity based on Ratzinger's writings (and his original thinking): the Christian axiom as an argument for Christianity, Jesus Christ as the proof of the existence of God, Divine Revelation as an unending proof of God's existence, the alternative argument, the argument from definitive novelty, the argument from the absence of someone greater than Jesus, argument from truth, the anthropological argument, the argument from forgiveness, the argument "from reason", the argument from faith, Ratzinger's wager (in analogy to the famous Pascal's wager), the argument from the whole truth (many times very painful for Christians) about Christianity, the argument from the whole truth (many times very shameful for Catholics) about the Church, comparative argument no. 1 (Christianity versus other Religions), comparative argument no. 2 (Christianity versus the ever more secularized world).

Is it still possible to write something new and valuable about the Revelation? The subject of Revelation has always been an intriguing one for both believers and non-believers who, for centuries, have devoted themselves to studying and examining it. Consequently, many scholars have shared their view about it but, almost all of them, appear to be in contrast with one another. Indeed, never in time existed a continuous interpretation as every reader approaches the text from a distinct perspective. Nonetheless, it has always been evident that the key to Revelations lies within the pages of the Holy Scriptures. With this notion in mind, The Book For Our Time! – a translation of the original manuscript published in 1872 – was written in order to research and understand along with readers, to find the true end and fulfilment of Revelation and, in so doing, bring a sense of purpose to those who read it. Willy Louis Jeanne De Smedt (8/2/1931 – 25/8/2017) Born in Belgium, he moved with his parents to the Democratic Republic of the Congo where he attended a Catholic School. Always serious about religion, he wished to become a priest but eventually decided not to pursue his dream. After moving to South Africa where he qualified as a millwright at Iscor, Willy started working as a math teacher at the Military Technical College. During a service in the New Apostolic Church, Willy heard and learned about the Day of The First Resurrection. That’s when the project of The Book For Our time! started to take form; from his desire to inform people about the salvation plan of God. He died in 2017, due to Leukemia.