Christian Flesh

“[A] brilliant and provocative work . . . demonstrating the centrality of the flesh to the mysteries and doctrines of the Christian faith.” —Carol Zaleski, Smith College A sustained and systematic theological reflection on the idea that being a Christian is, first and last, a matter of the flesh, Christian Flesh shows us what being a Christian means for fleshly existence. Depicting and analyzing what the Christian tradition has to say about the flesh of Christians in relation to that of Christ, the book shows that some kinds of fleshly activity conform well to being a Christian, while others are in tension with it. But to lead a Christian life is to be unconstrained by ordinary ethical norms. Arguing that no particular case of fleshly activity is forbidden, Paul J. Griffiths illustrates his message through extended case studies of what it is for Christians to eat, to clothe themselves, and to engage in physical intimacy. “In this trenchant and careful theological treatment of our embodiment, Paul Griffiths puts the stress exactly where it should be put––on the possibility of transfigured touch. By focusing on the varieties of touch, he is able to untangle several unfortunate arguments between liberals and conservatives in a most refreshing way.” —John Milbank, University of Nottingham “Very few theologians can boast a comparable combination of profound questioning and precise reasoning. This is a book worthy of the most serious reflection, debate, and admiration.” —David Bentley Hart, Notre Dame Institute for Advanced Study “Supremely lucid and beautifully austere.” —Evan Sandsmark, Modern Theology “A model of well-reasoned, stimulating and enduring theology.” —R. David Nelson, International Journal of Systematic Theology

Drawing on modern physics and ancient metaphysics, Stephen H. Webb constructs a philosophy of Christian materialism based on the unity of matter and spirit in the incarnation.

What does it mean to “eat Christ’s flesh” (John 6:53)? And what does this eating have to do with the bread and wine of the eucharistic meal which Jesus called his “body” and “blood” (1 Cor 11:23–25)? These are central questions in the theology of the Eucharist. Memorialism says that to eat Christ’s flesh is to take joy in Christ’s person and work. The bread and wine of the Eucharist make it possible to engage in this sort of eating sacramentally by serving as symbols that represent Christ’s person and work. This book presents a systematic case for memorialism. It addresses the biblical loci classici (the bread of life discourse, the words of institution, and 1 Corinthians), important early church sources (the Didache, Ignatius, Justin Martyr, Irenaeus, and Tertullian), and the philosophical-phenomenological interpretation of the Eucharist in Huldrych Zwingli and Michel Henry. It also argues against the alternative pneumatic and real presence paradigms in conversation with their historic and contemporary advocates.

Offers a fascinating look at Pentecostalism's place in global theology and shows how Christians from other traditions can benefit from recent developments in Pentecostal theology.

Samuel Butler was son and grandson of the priests. He graduated from Cambridge University in 1858. He got carried away by music and drawing. Torn with his father, in 1859-1864 he lived in New Zealand, bred sheep. He became an ardent devotee of Darwinism, his views spelled out in a study of Life and Habit (1877). Returning to England, engaged in literature and painting, lived a hermit. Traveled to Italy and Sicily. He exhibited paintings in the Royal Academy, wrote about Italian art. His prose was highly appreciated by Forster and Shaw, and later by Joyce, Lawrence, Aldous Huxley, Maugham, George Orwell. Extremely frank autobiographical novel "The Way of All Flesh" (The Way of All Flesh) was completed by the author in the 1880s, but at the author's will was not published during his lifetime and was published only in 1903. Six volumes of his notebooks were also published, correspondence. FS Fitzgerald on the back of the title page of this book Butler wrote with his hand: "The most interesting human document of all available".

"This is a wonderful book, well-conceptualized, written with style and wit, and impressive for its ambition, reach and achievement. R. Marie Griffith brings to the scene learning, theoretical subtlety, critical acumen, historical skill, and humane sensibility. She has emerged as one of the most sophisticated and insightful scholars of the Christian body in any period of Christian history."--Robert Orsi, Harvard University "Born Again Bodies is extraordinary. It uncovers an arena of knowledge never before looked at with this level of critical attention when examining American religious culture; Griffith's strength is that she looks across the 'evangelical' denominations. Her work is elegant and truly original."--Sander L. Gilman, author of Difference and Pathology and Jewish Frontiers

A millennial preacher with a millennial message . . . This text addresses spiritual challenges that both the believer and non-believer face daily. Through divine revelation, Evangelist B.T. Senatore expounds upon select Holy Scripture(s) and produces commentary that is intended to deliver man from the confines of sensuous desires. The reader is systematically fed with nearly (70) verses on how to resist a season of sin and draw nigh to Christ. The reader will come away finally understanding why what we often desire is not good for us. Each chapter equips the reader with a spiritual mindset and the tools to resist temptation on lifes journey. B.T. Senatore guarantees that with the turn of every page the reader will come to abhor carnality. They will realize the empowerment that God has in store for those that truly seek His face. This sobering message will strengthen and give fresh insight to those that are searching for a Godly companion that will bring out their Christ-like character. Pick up a copy and tap into your Kingdom potential today. [email protected] @HolyPeopleHolyGod #holypeopleholygod https://www.facebook.com/HolyPeopleHolyGod

David Trementozzi contends that conservative-traditional Christianity has uncritically adopted an intellectualist (i.e., rationally-driven) view of faith in its understanding and practice of salvation. Throughout, he maintains that an intellectualist soteriology should be rejected because it prioritizes the rational over other behavioral and affective aspects of faith. An intellectualist rendering of salvation is incomplete because human experience is neither abstract nor gnostic--it is embodied and experientially relevant. An intellectualist soteriology simply cannot account for the dynamic and transforming possibilities of saving grace. Salvation in the Flesh offers an innovative perspective on the embodied nature of faith and the centrality of the Holy Spirit in the Christian doctrine of salvation. Drawing from the cognitive neurosciences and psychology, Trementozzi argues for a holistic awareness of cognition to better inform an embodied understanding of faith. In dialogue with the cognitive sciences, he appropriates Jonathan Edwards' theology of religious affections, early church practices, and pentecostal spirituality to highlight the soteriological significance of orthodoxy, orthopraxy, and orthopathy for a renewal soteriology of embodiment. In doing so, Trementozzi offers a vision of salvation that more thoroughly accounts for the multifarious ways God's saving grace interacts with human flesh and blood.