Christian Homophobia

Sometimes, grace gets messy. Caleb Kaltenbach was raised by LGBT parents, marched in gay pride parades as a youngster, and experienced firsthand the hatred and bitterness of some Christians toward his family. But then Caleb surprised everyone, including himself, by becoming a Christian…and a pastor. Very few issues in Christianity are as divisive as the acceptance of the LGBT community in the church. As a pastor and as a person with beloved family members living a gay lifestyle, Caleb had to face this issue with courage and grace. Messy Grace shows us that Jesus’s command to “love your neighbor as yourself” doesn’t have an exception clause for a gay “neighbor”—or for that matter, any other “neighbor” we might find it hard to relate to. Jesus was able to love these people and yet still hold on to his beliefs. So can you. Even when it’s messy. “Messy Grace is an important contribution to the conversation about sexual identity for churches and leaders. Caleb's story is surprising and unique, and he weaves it together compellingly. He states his views clearly, leaves room for disagreement, and champions love no matter where you are in this conversation.” —Jud Wilhite, Sr. Pastor, Central Christian Church

Discrimination based on sexual orientation and gender identity concerns everybody, but it is foremost lesbian and gay persons who have to deal with it, especially when confronting the discovery of their homosexuality as a child or adolescent. In this book, education practitioners working with youth and researchers - from social, political, and educational sciences, as well as theology and philosophy - raise awareness of the wide spectrum of homophobia and offer solutions to the suffering it engenders in youths. The book will be helpful for parents, teachers, and others who are responsible for youth and education. It reviews concrete knowledge, combines it with scientific approaches, and identifies the need for further research. (Series: Gender-Diskussion - Vol. 13)

Popular narratives cite religion as the driving force behind homophobia in Africa, portraying Christianity and LGBT expression as incompatible. Without denying Christianity’s contribution to the stigma, discrimination, and exclusion of same-sex-attracted and gender-variant people on the continent, Adriaan van Klinken presents an alternative narrative, foregrounding the ways in which religion also appears as a critical site of LGBT activism. Taking up the notion of “arts of resistance,” Kenyan, Christian, Queer presents four case studies of grassroots LGBT activism through artistic and creative expressions—including the literary and cultural work of Binyavanga Wainaina, the “Same Love” music video produced by gay gospel musician George Barasa, the Stories of Our Lives anthology project, and the LGBT-affirming Cosmopolitan Affirming Church. Through these case studies, Van Klinken demonstrates how Kenyan traditions, black African identities, and Christian beliefs and practices are being navigated, appropriated, and transformed in order to allow for queer Kenyan Christian imaginations. Transdisciplinary in scope and poignantly intimate in tone, Kenyan, Christian, Queer opens up critical avenues for rethinking the nature and future of the relationship between Christianity and queer activism in Kenya and elsewhere in Africa.

This book examines how socio-political assumptions inform and shape the contestation of sexuality on the African continent. Across Africa, the idea that homosexuality is un-African, un-Christian, un-natural, and un-cultural is now well established. This book analyzes politically- and religiously-inspired protective homophobia within the context of Africa’s socioeconomic and political place in the global community. The author builds upon on-the-ground research and his groundbreaking previous studies on the cultural politics of globalization in Africa to present a wide, complex, and interdisciplinary understanding of Africa’s sexual politics.

2013 Finalist for the Lambda Literary Awards, LGBT Studies category Barton argues that conventional Southern manners and religious institutions provide a foundation for homophobia in the Bible Belt In the Bible Belt, it’s common to see bumper stickers that claim One Man + One Woman = Marriage, church billboards that command one to “Get right with Jesus,” letters to the editor comparing gay marriage to marrying one’s dog, and nightly news about homophobic attacks from the Family Foundation. While some areas of the Unites States have made tremendous progress in securing rights for gay people, Bible Belt states lag behind. Not only do most Bible Belt gays lack domestic partner benefits, lesbians and gay men can still be fired from some places of employment in many regions of the Bible Belt for being a homosexual. In Pray the Gay Away, Bernadette Barton argues that conventions of small town life, rules which govern Southern manners, and the power wielded by Christian institutions serve as a foundation for both passive and active homophobia in the Bible Belt. She explores how conservative Christian ideology reproduces homophobic attitudes and shares how Bible Belt gays negotiate these attitudes in their daily lives. Drawing on the remarkable stories of Bible Belt gays, Barton brings to the fore their thoughts, experiences and hard-won insights to explore the front lines of our national culture war over marriage, family, hate crimes, and equal rights. Pray the Gay Away illuminates their lives as both foot soldiers and casualties in the battle for gay rights.

The first comprehensive history of homophobia-from ancient Athens to the halls of Congress-this bold, original work is certain to become a classic. It is the last acceptable prejudice. In an age when racial and ethnic name-calling are viewed with distaste, and physical epithets are frowned upon, hatred of homosexuals remains rife. Now, in a tour de force of historical and literary research, Byrne Fone chronicles the evolution of homophobia through the centuries. Delving into literary sources as diverse as Greek philosophy, the Bible, Elizabethan poetry, and the Victorian novel, as well as historical texts and propaganda from the French Revolution to the Moral Majority, Fone finds that same-sex desire has always been the object of legal, social, and religious persecution. Fone shows how the biblical story of Sodom became the primary source for later prohibitions against homosexuality. He charts the subtle shifts in public attitudes and law, from Anglo-Saxon edicts that imposed death by burning upon "confess'd sodomytes," to Victorian decrees that punished sodomy with "forfeiture of all rights, including procreation" (i.e., castration). Sifting the evidence of our own times, including Reader's Digest articles and TV talk-show transcripts, Fone demonstrates that homophobia remains one of the central tenets of law, science, faith, and literature, and defines the very essence of what it means to be male or female. Written by an acclaimed expert in gay and lesbian history, Homophobia is the best sort of history: lively, accessible, and enlightening.

From government to literature to architecture, few fields in western culture are untouched by the influence of Ancient Greece and Rome. Even mores that may seem exclusively modern often have roots in the classical past. This book takes an in-depth look at the ancient roots of homophobia, including its Pythagorean origins and its eventual spread throughout the Roman Empire and, consequently, the rest of the world. Originally, male homosexuality occupied something of an honorable position in ancient Greece. By the end of the Roman period several centuries later, this attitude had changed so radically that to be found guilty of homosexual actions was punishable by death. This work investigates how such a shift occurred and traces the various cultural forces that brought about almost universal homophobia throughout western societies. Beginning with the earliest documented instance of homophobia in the teachings of Pythagoras (who was surrounded by mystery even in ancient times), the author examines its proliferation through various disciplines, citing sources from political history, anthropology, religion, and psychology as well as the analysis of ancient texts. Through extensive historical research, he follows the concept from Greece to Macedonia and finally to Rome, examining relevant religious attitudes including those of Christianity and Judaism. Finally, he discusses the ways in which homophobia was solidified in the legal legacy of the Roman Empire. An extensive bibliography provides additional resources regarding classical influence on modern culture.