Christian Meat For Christian Muscles

Being strong in the Lord is essential for successful Christian living. This is the underlying premise of Christian Meat for Christian Muscles. Strength in the Lord means that every area of our lives will benefit from a good dose of spiritual nutrition with Jesus as the main course. How so? Our self esteem can benefit, our character can benefit, our wisdom can benefit; and so to can our faith, our love and our appreciation of Christian values. It will require strength to lay hold of these spiritual treasures, because there is a mighty battle on to stop us. But thankfully spiritual strength is dispensed directly from the Lord. Spiritual nutrition from Jesus Christ is what He meant when He himself said unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (John 6:53-54 NIV) Of course Hes talking about His own gospel which has the power to save us, strengthen us and make us worthy of His name, and of Gods mighty Kingdom. This book will examine pivotal verses that facilitate the strengthening process. See sandtorock.com for more info on this important topic

Part 2 is here. This is the second installment of topics in the Christian Meat for Christian Muscles series; especially designed to pack more nutrition per page to those meat loving Christian readers and thinkers who devoured Part 1, and who want to live in God's perfect will. Continuing with the underlying premise that Strength in the Lord is essential for successful Christian living, we target more areas of our lives that can benefit from the spiritual nutrition that is ours through Jesus Christ. We trust all our readers are tasting more of His victory in their lives, and we boldly make this faith filled prediction: The battle to stop us from becoming better Christians is raging in vain. We are becoming stronger in the Lord and His power every day. The confidence and joy that comes with developing bigger Christian muscles is overflowing. We use this strength to fight the good fight, to gladly give to our poor brother, to compassionately forgive our weak brother, to lovingly serve our Big Brother; and as a community of brothers in Christ, we are growing to successfully live in God's perfect will. See sandtorock.com for more info on this important topic.

In this earnest discussion, revolutionary theologian John Cobb Jr. implores Christian churches to take a more active role in the solution of contemporary issues such as food security and the ever-expanding world population, the welfare system, civil and human rights, the war on drugs, abortion, immigration, and the destruction of ecosystems.

There ae those who would have us believe that all we have to do is utter a prayer, sit back - and wait for God to pour out the blessing upon us. Many times folks would have us belive that our prayer must be accompanied by a check to them in order for the blessings to flow. The Bible does not teach any such thing. The blessings of Christianity are numerous. God however is not Santa Claus; we have no guarantees of wealth, health, a good job or any other worldly item. Satan loves to use false hope (from untrue beliefs) as a tool to damage our belief in God. This book is a realistic look at what the Bible actually says about everyday life. It is a handbook of Christian life - based and backed 100% with scripture.

The definitive guide to the increasingly popular field of sports ministry.

Foreigners and Their Food explores how Jews, Christians, and Muslims conceptualize “us” and “them” through rules about the preparation of food by adherents of other religions and the act of eating with such outsiders. David M. Freidenreich analyzes the significance of food to religious formation, elucidating the ways ancient and medieval scholars use food restrictions to think about the “other.” Freidenreich illuminates the subtly different ways Jews, Christians, and Muslims perceive themselves, and he demonstrates how these distinctive self-conceptions shape ideas about religious foreigners and communal boundaries. This work, the first to analyze change over time across the legal literatures of Judaism, Christianity, and Islam, makes pathbreaking contributions to the history of interreligious intolerance and to the comparative study of religion.