Christianity And The Political Order

“A must-read and indispensable guide for those concerned with the bread-and-butter issues of church-and-state relations. . . .” – Peter C. Phan

“The breadth of historical development, the depth of theological and ethical analysis, and the clarity of thought and expression by Kenneth Himes make Christianity and the Political Order an excellent textbook.” – Charles Curran

Beyond electoral campaigns and government structures, the relationship between the political realm and Christianity has always involved the important questions of how we ought to live together, and how we should organize and govern our common life. As the author notes, politics—and the political choices we make—must be "guided by considerations of national and global justice and peace and, for Christians, by the teachings of Jesus," as interpreted by tradition.
Himes examines the relationship between Christianity and politics from the teachings of the Old and New Testaments through the patristic and medieval eras, and from the age of reform to the age of revolution, and throughout the twentieth century into the third millennium. He takes on questions of the role of the church in politics, responsible voting, concerns of globalization, and issues of human rights and war and peace.
With discussion questions and suggestions for further reading, Christianity and the Political Order is a timely and compelling review of the relationship between Christian faith and the political realm both past and present in a classroom-friendly text.

Although some critics of Eric Voegelin's later work have faulted his failure to deal with the historical Jesus and to address the implications of Christianity for social and political life, the recent publication of Voegelin's History of Political Ideas has allowed a more complete assessment of his position regarding the Christian political order. This book addresses that criticism through an analysis of Voegelin's early work. In Eric Voegelin and the Problem of Christian Political Order, Jeffrey C. Herndon analyzes the development of Voegelin's thought regarding the origins of Christianity in the person of Jesus, the development of the church in the works of Paul, and the relationship between an immanent institutional order symbolizing the divine presence and the struggle for social and political order. Focusing on the tension between a spiritual phenomenon based on Pauline faith and the institutionalization of that experience in the church, Herndon offers one of the first examinations of the relationship of the History of Political Ideas to Voegelin's larger body of work. In his wide-ranging study, Herndon explores Voegelin's examination of the problem of Christian political order from the inception of Christianity through the Great Reformation. He also presents a clarification of Voegelin's theory of civilizational foundation and of Voegelin's philosophy of history with regard to Christianity and Western political order. Herndon addresses not only the nagging problem in Voegelin scholarship regarding his relationship with the historical Jesus but also the "Pauline compromises with the world" that enabled Christianity to become the instrument by which the West was civilized. He also shows that Voegelin's interpretation of the historical pressures released by the Great Reformation is important to an understanding of his later work regarding the negative effect of Christian symbols in the creation of ideological disorder. Eric Voegelin and the Problem of Christian Political Order clarifies issues in Voegelin studies regarding the intersection between political theory and Christian concerns, addressing the relation of religious experience to the public sphere of political life in the West and helping to explain Voegelin's contention that the death of the spirit is the price of progress. It offers scholars a perspective heretofore lacking in Voegelin scholarship and a clearer view of Voegelin's understanding of the Christian dispensation and its influence on the course of Western development, history, and philosophy.

In Volume Two of Ernest Fortin: Collected Essays, Fortin deals with the relationship between religion and civil society in a Christian context: that of an essentially nonpolitical but by no means entirely otherwordly religion, many of whose teachings were thought to be fundamentally at odds with the duties of citizenship. Sections focus upon Augustine and Aquinas, on Christianity and politics; natural law, natural rights, and social justice; and Leo Strauss and the revival of classical political philosophy. Fortin's treatment of these and related themes betrays a keen awareness of one of the significant intellectual events of our time: the recovery of political philosophy as a legitimate academic discipline.

It is not simply for rhetorical flourish that politicians so regularly invoke God's blessings on the country. It is because the relatively new form of power we call the nation-state arose out of a Western political imagination steeped in Christianity. In this brief guide to the history of Christianity and politics, Pecknold shows how early Christianity reshaped the Western political imagination with its new theological claims about eschatological time, participation, and communion with God and neighbor. The ancient view of the Church as the "mystical body of Christ" is singled out in particular as the author traces shifts in its use and meaning throughout the early, medieval, and modern periods-shifts in how we understand the nature of the person, community and the moral conscience that would give birth to a new relationship between Christianity and politics. While we have many accounts of this narrative from either political or ecclesiastical history, we have few that avoid the artificial separation of the two. This book fills that gap and presents a readable, concise, and thought-provoking introduction to what is at stake in the contentious relationship between Christianity and politics.

This excellent volume explores three forms of pluralist theory -- those based on historical doctrines of custom and tradition, Catholic doctrines of natural law and subsidiarity, and Calvinist doctrines of sphere sovereignty and creation -- and compares and evaluates each of these forms of pluralism within the context of American thought.

Each chapter in Christianity and Political Philosophy addresses a philosophical problem generated by history. Frederick D. Wilhelmsen discusses the limits of natural law; Cicero and the politics of the public orthodoxy; the problem of political power and the forces of darkness; Sir John Fortescue and the English tradition; Donoso Cortes and the meaning of political power; the natural law tradition and the American political experience; Eric Voegelin and the Christian tradition; and Jaffa, the School of Strauss, and the Christian tradition. Wilhelmsen is convinced that mainstream philosophy's suppression of the Christian experience, or its reduction of Christianity to myths, deprives both Christianity and philosophy. He argues that Christianity opened up an entirely new range of philosophical questions and speculation that today are part and parcel of the intellectual tradition of the West. Wilhelmsen remains relevant because political philosophy in America today is following the historic cycle of political philosophy's importance: as things get worse for the nation because it is internally riven by ideological and spiritual conflicts, there is a greater need for the political philosopher to raise and explore profound questions and reassert forgotten truths about man and society, the soul and God, and good and evil, as well as the ground of political order. This is the latest book in Transaction's esteemed Library of Conservative Thought series.

"These 1987 Reith Lectures are an attempt to isolate and identify the political and social ideas employed by contemporary Christians. Beginning with a critical analysis of the modern politicization of religion, Dr, Norman proceeds to an examination of specific areas in which the conflict of ideologies has elicited strong Christian responses--in the social radicalism and Marxism of the Latin American Churches, in the Human Rights controversy over religious conditions in the Soviet Union, in the racial and national upheavals of Southern Africa. The result is a wide ranging discussion of present tendencies and a general scepticism about the property of associating Christianity with any set of political values." - Publisher

Exploring the pre-political en pre-legal spiritual infrastructure from which modern, liberal democracies in the West live, but cannot guarantee, this book inquires the relations between religion, politics and law from a philosophical perspective, discussing historical, systematical and practical issues.