Christianity In The Second Century

Christianity in the Second Century seeks to show how academic study on this critical period of Christian development has undergone change over the last thirty years. It focuses on contributions from early Christian and ancient Jewish studies, and ancient history, all of which have contributed to a changing scholarly landscape.

The Gospel Coalition Book of the Year Biblical Foundations Award Winner Christianity in the twenty-first century is a global phenomenon. But in the second century, its future was not at all certain. Initially Christianity possessed little social or cultural influence and found itself fighting for its life. While apostolic tradition was emerging as a "rule of faith," factions contested the nature of the gospel, and pagan philosophers found its claims scandalous. And while its pathway was tenuous, Christianity was forming structures of leadership and worship, and a core of apostolic texts was emerging as authoritative. But it was the challenges, obstacles, and transitions faced by Christians in the second century that, in many ways, would determine the future of the church for the next two millennia. It was a time when Christianity stood at a crossroads. Michael Kruger's introductory survey examines how Christianity took root in the second century, how it battled to stay true to the vision of the apostles, and how it developed in ways that would shape both the church and Western culture over the next two thousand years. Christianity at the Crossroads provides an accessible and informative look at the complex and foundational issues faced by an infant church still trying to determine its identity. The church's response to the issues of heresy and orthodoxy, the development of the canon, and the transmission of the Christian Scriptures not only determined its survival, but determined the kind of church it would be for generations to come.

Through deft use of available data and texts, Wagner brings the enigmatic second century to life. Selecting five fateful challenges--issues of Creation, human nature, Jesus' identities, roles of the church, and Christians in society--he shows what was at stake for emerging Christianity and how its five key players responded. Map; glossary; bibliography.

Tatian is a significant figure in the early Church, his work both representing and revealing his second-century context. This study offers a detailed exploration of his thought. It is also a valuable introduction to the entire period, particularly the key developments it witnessed in Christianity. Emily Hunt examines a wide range of topics in depth: Tatian's relationship with Justin Martyr and his Oration to the Greeks; the Apologetic attempt to defend and define Christianity against the Graeco-Roman world and Christian use of hellenistic philosophy. Tatian was accused of heresy after his death, and this work sees him at the heart of the orthodox/heterodox debate. His links with the East, and his Gospel harmony the Diatessaron, lead to an exploration of Syriac Christianity and asceticism. In the process, scholarly assumptions about heresiology and the Apologists' relationship with hellenistic philosophy are questioned, and the development of a Christian philosophical tradition is traced from Philo, through Justin Martyr, to Tatian - and then within several key Syriac writers. This is the first dedicated study of Tatian for more than forty years.

The book deals with thinkers and movements that were embraced by many second-century religious seekers but which are now largely forgotten or known only as "heretics": Basilides, Sethianism, Valentinus' school, Marcion, Tatian, Bardaisan, Montanists, Cerinthus, Ebionites, Nazarenes, Jewish-Christianity of the "Pseudo-Clementines," and Elchasites.

The papers in this volume are organized around the ambition to reboot the writing of history about Jews and Christians in the first two centuries CE. Many are convinced of the need for a new perspective on this crucial period that saw both the birth of rabbinic Judaism and apostolic Christianity and their parting of ways. Yet the traditional paradigm of Judaism and Christianity as being two totally different systems of life and thought still predominates in thought, handbooks, and programs of research and teaching. As a result, the sources are still being read as reflecting two separate histories, one Jewish and the other Christian. The contributors to the present work were invited to attempt to approach the ancient Jewish and Christian sources as belonging to one single history, precisely in order to get a better view of the process that separated both communities. In doing so, it is necessary to pay constant attention to the common factor affecting both communities: the Roman Empire. Roman history and Roman archaeology should provide the basis on which to study and write the shared history of Jews and Christians and the process of their separation. A basic intuition is that the series of wars between Jews and Romans between 66 and 135 CE – a phenomenon unrivalled in antiquity – must have played a major role in this process. Thus the papers are arranged around three focal points: (1) the varieties of Jewish and Christian expression in late Second Temple times, (2) the socio-economic, military, and ideological processes during the period of the revolts, and (3) the post-revolt Jewish and Christian identities that emerged. As such, the volume is part of a larger project that is to result in a source book and a history of Jews and Christians in the first and second centuries.

of the Pope." --Book Jacket.