Chronicles Of The First Crusade

The story of the First Crusade, as witnessed by contemporary writers 'O day so ardently desired! O time of times the most memorable! O deed before all other deeds!' The fall of Jerusalem in the summer of 1099 to an exhausted and starving army of western European soldiers was one of the most extraordinary events of the Middle Ages. It was both the climax of a great wave of visionary Christian fervour and the beginning of what proved to be a futile and abortive attempt to implant a new European kingdom of heaven in an overwhelmingly Muslim world. This remarkable collection brings together a wide variety of contemporary accounts of the First Crusade, including Pope Urban II's initial call to arms of 1095, as well as the first-hand writings of priests, knights, a Jewish pilgrim, a destitute noblewoman, an Iraqi poet and the historian Anna Comnena. Together they provide a vivid and nuanced picture of the First Crusade and the people who were swept up in it. Edited with an introduction and notes by Christopher Tyerman

In Warfare and the Miraculous in the Chronicles of the First Crusade, Elizabeth Lapina examines a variety of these chronicles, written both by participants in the crusade and by those who stayed behind. Her goal is to understand the enterprise from the perspective of its contemporaries and near contemporaries. Lapina analyzes the diversity of ways in which the chroniclers tried to justify the First Crusade as a “holy war,” where physical violence could be not just sinless, but salvific. The book focuses on accounts of miracles reported to have happened in the course of the crusade, especially the miracle of the intervention of saints in the Battle of Antioch. Lapina shows why and how chroniclers used these miracles to provide historical precedent and to reconcile the messiness of history with the conviction that history was ordered by divine will. In doing so, she provides an important glimpse into the intellectual efforts of the chronicles and their authors, illuminating their perspectives toward the concepts of history, salvation, and the East. Warfare and the Miraculous in the Chronicles of the First Crusade demonstrates how these narratives sought to position the crusade as an event in the time line of sacred history. Lapina offers original insights into the effects of the crusade on the Western imaginary as well as how medieval authors thought about and represented history.

The First Crusade received its name and shape late. To its contemporaries, the event was a journey and the men who took part in it pilgrims. Only later were those participants dubbed Crusaders—"those signed with the Cross." In fact, many developments with regard to the First Crusade, like the bestowing of the cross and the elaboration of Crusaders' privileges, did not occur until the late twelfth century, almost one hundred years after the event itself. In a greatly expanded second edition, Edward Peters brings together the primary texts that document eleventh-century reform ecclesiology, the appearance of new social groups and their attitudes, the institutional and literary evidence dealing with Holy War and pilgrimage, and, most important, the firsthand experiences by men who participated in the events of 1095-1099. Peters supplements his previous work by including a considerable number of texts not available at the time of the original publication. The new material, which constitutes nearly one-third of the book, consists chiefly of materials from non-Christian sources, especially translations of documents written in Hebrew and Arabic. In addition, Peters has extensively revised and expanded the Introduction to address the most important issues of recent scholarship.

This book features two eyewitness accounts of the Crusades: Villehardouin's Chronicle of the Fourth Crusade and the Conquest of Constantinople and Joinville's Chronicle of the Crusade of St. Lewis. A pair of engrossing narratives by actual participants, these are among the most authoritative accounts available of the medieval Holy Wars. They recount terrifying scenes from the battlefields that recapture the horror of warfare, and offer invaluable insights into the religious and political fervor that sparked the two hundred-year campaign. The first reliable history of the Crusades, Villehardouin's work spans the era of the Fourth Crusade, from 1199–1207. It traces the path of a small army of crusaders who despite overwhelming odds captured the city of Constantinople. Joinville's chronicle focuses on the years 1248–1254, the time of the Seventh Crusade. Written by a prominent aid to King Louis of France, it offers personal perspectives on the pious monarch and his battles in the Holy Lands. Both of these highly readable histories provide rare glimpses of medieval social, economic, and cultural life in the context of the crusaders' quest for honor, piety, and glory.

According to tradition, the First Crusade began at the instigation of Pope Urban II and culminated in July 1099, when thousands of western European knights liberated Jerusalem from the rising menace of Islam. But what if the First Crusade's real catalyst lay far to the east of Rome? In this groundbreaking book, countering nearly a millennium of scholarship, Peter Frankopan reveals the untold history of the First Crusade. Nearly all historians of the First Crusade focus on the papacy and its willing warriors in the West, along with innumerable popular tales of bravery, tragedy, and resilience. In sharp contrast, Frankopan examines events from the East, in particular from Constantinople, seat of the Christian Byzantine Empire. The result is revelatory. The true instigator of the First Crusade, we see, was the Emperor Alexios I Komnenos, who in 1095, with his realm under siege from the Turks and on the point of collapse, begged the pope for military support. Basing his account on long-ignored eastern sources, Frankopan also gives a provocative and highly original explanation of the world-changing events that followed the First Crusade. The Vatican's victory cemented papal power, while Constantinople, the heart of the still-vital Byzantine Empire, never recovered. As a result, both Alexios and Byzantium were consigned to the margins of history. From Frankopan's revolutionary work, we gain a more faithful understanding of the way the taking of Jerusalem set the stage for western Europe's dominance up to the present day and shaped the modern world.

This is the first English translation of Robert the Monk's Historia Iherosolimitana, a Latin prose chronicle describing the First Crusade. In addition to providing new and unique information on the Crusade (Robert claims to have been an eyewitness of the Council of Clermont in 1095), its particular interest lies in the great popularity it enjoyed in the Middle Ages. The text has close links with the vernacular literary tradition and is written in a racy style which would not disgrace a modern tabloid journalist. Its reflection of contemporary legends and anecdotes gives us insights into perceptions of the Crusade at that time and opens up interesting perspectives onto the relationship of history and fiction in the twelfth century. The introduction discusses what we know about Robert, his importance as a historical source and his place in the literary tradition of the First Crusade.

The unique emotional power of each chronicle may be felt in the translation. The Chronicle of Solomon bar Samson is a moving narrative concerning the Rhineland massacres. The second chronicle, that of Eliezer bar Nathan, interprets some of the same events in elegiac style and liturgical language while the third chronicle, the Mainz Anonymous though fragmented, is highly analytical in nature. The fourth chronicle, Sefer Zekhirah, is a personal description of the Second Crusade, full of poignant detail. Together, the chronicles present a moving human record of these events, of value not only to professional historians but to all who seek to broaden their understanding of the Jewish experience.

Composed by soldiers who fought in the Holy Wars, these two famous French chronicles are among the most important portrayals of both the dark and light side of the two hundred year struggle for possession of Jerusalem. The first trustworthy and fully informed history of the Crusades, Villehardouin's Conquest of Constantinople describes the era of the Fourth Crusade - the period between 1199 and 1207, during which a planned battle with Moslem forces ironically culminated in war against Eastern Christians that led to the sacking of Constantinople. The Life of Saint Louis, by Joinville, was inspired by the author's close attachment to the pious King Louis, and focuses on the years between 1226 and 1270. It provides a powerful, personal insight into the brutal battles and the fascinating travels of one nobleman, fighting in the Sixth and Seventh Crusades.