Church And State In Postwar Eastern Europe

This annotated bibliography covers the available literature on the relationship between Soviet and Eastern European churches and the societies in which they have existed since the end of World War II. In order to shed some light on the mutual relations between the churches and society, two survey chapters provide a general orientation. The attitude of the churches toward their society is analyzed first, then the reverse is attempted with a description of the societal attitudes toward the churches. The bibliography proper first presents books and articles dealing with the entire region, the on a country-by-country basis. Because the sources dealing with the Soviet Union are most numerous, they have been broken down into materials dealing with general and inclusive religious policies and issues, the Russian Orthodox Church, the Oriental Apostolic Churches (Georgian and Armenian), the Roman Catholic Church, and the Protestants and sectarians. This bibliography is among the first to deal with the historic and current status of the Christian churches in Eastern Europe.

Lavinia Stan and Lucian Turcescu examine the relationship between religion and politics in ten former communist Eastern European countries. Contrary to widespread theories of increasing secularization, Stan and Turcescu argue that in most of these countries, the populations have shown themselves to remain religious even as they embrace modernization and democratization. Church-state relations in the new EU member states can be seen in political representation for church leaders, governmental subsidies, registration of religions by the state, and religious instruction in public schools. Stan and Turcescu outline three major models: the Czech church-state separation model, in which religion is private and the government secular; the pluralist model of Hungary, Bulgaria and Latvia, which views society as a group of complementary but autonomous spheres - for example, education, the family, and religion - each of which is worthy of recognition and support from the state; and the dominant religion model that exists in Poland, Romania, Estonia, and Lithuania, in which the government maintains informal ties to the religious majority. Church, State, and Democracy in Expanding Europe offers critical tools for understanding church-state relations in an increasingly modern and democratic Eastern Europe.

"Anyone trying to understand... the recent history of Eastern Europe (including the Soviet Union) will find this book... extremely useful.... a common sense view of theory and historical study.... a successful product that both enlightens and informs." --American Historical Review "... valuable reading." --Journal of the American Academy of Religion "... welcome and insightful... " --Bulletin of the Atomic Scientists "It is an important study that produces a fairly rich bounty of information about political-religious relationships, the tie between the church and state, and the influence of religious beliefs on society." --Slavic Reviww "... deserves intensive attention by scholars... " --Journal of Church and State "The book's strengths lie in its range, documentation, strongly analytical, and subtly nuanced treatment, consistent awareness of the complexity and dynamism of the various church-state relationships, and its generally judicious blend of theoretical and empirical aspects." --History "Cross and Commissar is a sober, richly documented analysis that is useful and fascinating. It is well written, researched, and organized and fills an unfortunate lacuna in the literature in the area of church-state relations." --The Annals of the American Academy "This monograph is a tour de force... " --Modern Greek Studies Yearbook Communist regimes take an active stance vis-à-vis religion, framing religious policies with an eye toward broader political objectives. Cross and Commissar provides the first systematic, comparative attempt at applying social-scientific theories to illuminate the nature of church-state interaction and the contemporary religious scene in Eastern Europe and the Soviet Union.

This work tells the story of the Catholic Church's confrontation with communism, from the French Revolution onwards, but with particular emphasis on the post-War period. It sets out new evidence of how successive Popes unwittingly helped communism expand. Interwoven with this narrative is the life-story of Karol Woytyla, who as Pope John Paul II is the first Eastern European Pope to sit on the throne of Peter.

This essay anthology offers enlightening perspectives on how East-Central Europe was transformed into the “other” Europe during the Cold War era. When the Second World War ended, a new conflict arose between world powers jockeying for supremacy. The Soviet Union pursued a policy of exporting its system of government in a process known as sovietization. But there were also governments that sought to adopt a Soviet way of life on their own accord. Dictated by ideological imperatives, both styles of sovietization employed socialist strategies of state and nation building. This volume not only examines the imposition of new forms of government, but also the socialist response to modernity as reflected in approaches to new technology and management, consumption and leisure patterns, religious and educational policy, political rituals and attitudes to the past. The essays explore the diversity and the tensions within the sovietization process in the countries of the region. “This collection is a bold and timely attempt at shedding light on a rather insufficiently researched topic . . . the diverse approaches-ranging from socio-cultural and economic history to psycho-history.” —Dr. Dragos Petrescu, University of Bucharest.

Disgraceful collusion. Heroic resistance. Suppression of faith. Perseverance of convictions. The story of Christianity in twentieth-century Eastern Europe is often told in stark scenes of tragedy and triumph. Overlooked in the retelling of these dramas is how the region's clergy and lay believers lived their faith, acted within religious and political institutions, and adapted their traditions---while struggling to make sense of a changing world. The contributors to this volume, coming from the U.S. and Western and Eastern Europe, look beyond the narratives of resistance and collaboration. They offer surprising new evidence from archives and oral history interviews, and they provide fresh interpretations of Christianity as it was lived and expressed in modern Europe: from religiosity in the industrial cities of the late nineteenth century to current debates over immigration and European identity; from theological debates in East Germany to folk healing in post-socialist Bulgaria; and, counter-intuitively, from religious fervor among the Czechs to indifference among the Poles. Addressing Christianity in diverse forms---Orthodox, Protestant, Roman and Greek Catholic---as an integral part of the region's politics, society, and culture, this collection is a major addition to studies of both Eastern Europe and religion in the twentieth century. "A volume that specialists in the history of Christianity in other regions of the world will read with great interest, and a degree of envy. As an historian of religion in Western Europe, I can say that although there is a vast literature on the religious history of the nineteenth century and a growing literature on the twentieth century, there is nothing quite like this." From the Foreword by Hugh McLeod, author of The Religious Crisis of the 1960s. "This is a path-breaking book in two different ways. It contributes to the re-evaluation of the nature of modern European religion generally, and to the nature of religion in the modern world." Jeffrey Cox, University of Iowa, author of Imperial Fault Lines: Christianity and Colonial Power in India.

This volume represents an attempt in integrating a wide range of theoretically relevant issues into the identification and analysis of church-state patterns. Each chapter focuses on the analysis of a particular theme and its role in shaping, and/or being shaped by, church-state relations.

This book is the first comprehensive description of the Church-State systems that are in force in the post-Communist countries of Central and Eastern Europe. The reports it contains are structured along similar lines, so that analogies and differences of the national legal systems can easily be identified and no significant profile of Church and State relations is overlooked. After a short historical and sociological introduction, each report deals with issues like registration of religious organizations, financing of Churches, religious education in public schools, etc.