Church Politics And Society

This contribution to European historical literature provides a clear and dispassionate account of successive ecclesiastical-secular conflicts and controversies in Spain and deftly summarizes the diverse ideological and intellectual currents of the times.

Learn to think deeply about the relationship between church and state in a way that goes beyond mere policy debates and current campaigns. Few topics can grab headlines and stir passions quite like politics, especially when the church is involved. Considering the attention that many Christian parachurch groups, churches, and individual believers give to politics--and of the varying and sometimes divergent political ideals and aims among them--Five Views on the Church and Politics provides a helpful breakdown of the possible Christian approaches to political involvement. General Editor Amy Black brings together five top-notch political theologians in the book, each representing one of the five key political traditions within Christianity: Anabaptist (Separationist: the most limited possible Christian involvement in politics) - represented by Thomas Heilke Lutheran (Paradoxical: strong separation of church and state) – represented by Robert Benne Black Church (Prophetic: the church's mission is to be a voice for communal reform) – represented by Bruce Fields Reformed (Transformationist: emphasizes God's sovereignty over all things, including churches and governments) – represented by James K. A. Smith Catholic (Synthetic: encouragement of political participation as a means to further the common good of all people) – represented by J. Brian Benestad Each author addresses his tradition's theological distinctives, the role of government, the place of individual Christian participation in government and politics, and how churches should (or should not) address political questions. Responses by each contributor to opposing views will highlight key areas of difference and disagreement. Thorough and even-handed, Five Views on the Church and Politics will enable readers to consider the strengths and weaknesses of the most significant Christian views on political engagement and to draw their own, informed conclusions.

How should the church relate to the public sphere? The body politic? The state? The economic order? The natural world? For too many Christians and churches, being "in the world but not of it" has resulted in either a theocratic impulse to seize the reins of secular power or a quietistic retreat from the world and its material concerns. The Church in the Public shows how this dualism has corrupted the church's social witness and allowed neoliberal and neocolonial ideas to assert control of public and political life. Dualism has rendered the church not only indifferent to but also complicitous with the state's bio- and power-politics. Because of this outdated framework of the church's political theology, the church has been reluctant to engage in challenging structural and systemic injustice in this world. But rather than counseling despair or making a case for Christendom, Ilsup Ahn argues for a public church, one that collaborates and cooperates with other public actors and entities in the promotion of a just social order. The book traces this "third way" back to the apostolic age and offers practical approaches for enacting it today. Central to this vision is the analogy of the rhizome--that strange, unique form of life that lives underground, grows horizontally, and is capable of regeneration. The Church in the Public draws on this image to develop a political theology for engaging the world, identifying with the oppressed, and binding up the broken.

Using a comparative and broad perspective, Religion, Politics and Society in Britain 800-1066 draws on archaeology, art history, material culture, texts from charms to chronicles, from royal law-codes to sermons to poems, and other evidence to demonstrate the centrality of Christianity and the Church in Britain 800-1066. It delineates their contributions to the changes in politics, economy, society and culture that occurred between 800 and 1066, from nation-building to practicalities of government to landscape. The period 800-1066 saw the beginnings of a fundamental restructuring of politics, society and economy throughout Christian Europe in which religion played a central role. In Britain too the interaction of religion with politics and society was profound and pervasive. There was no part of life which Christianity and the Church did not touch: they affected belief, thought and behaviour at all levels of society. This book points out interconnections within society and between archaeological, art historical and literary evidence and similarities between aspects of culture not only within Britain but also in comparison with Armenian Christendom. A. E. Redgate explores the importance of religious ideas, institutions, personnel and practices in the creation and expression of identities and communities, the structure and functioning of society and the life of the individual. This book will be essential reading for students of early medieval Britain and religious and social history.

What is the nature of the church as an institution? What are the limits of the church's political reach? Drawing on covenant theology and the "new institutionalism" in political science, Jonathan Leeman critiques political liberalism and explores how the biblical canon informs an account of the local church as an embassy of Christ's kingdom.

Vatican II opened new pathways to engagement with societies shaped by modernity. Its project could be read as an attempt to interpret the stance of the church in relation to the whole project of modernity. The fundamental presumption of this collection of essays is that it is timely, indeed imperative, to keep alive the question of the church's self-understanding in its journey alongside "the complex, often rebellious, always restless mind of the modern world." Cornelius J. Casey and Fáinche Ryan have assembled some of the most prominent commentators on ecclesiastical and social-political engagements from the fields of theology, political philosophy, social theory, and cultural criticism. The contributors present differing perspectives on the role of the church. Some argue that pluralism is here to stay. Others point out that the liberal pluralism of contemporary society is aggressively powered by global corporate consumerism. This book, with its variety of voices, explores these issues largely from within the Catholic tradition. The role of the church in a pluralist society is a narrative that is being written by many people at many different levels of the church. Contributors: J. Bryan Hehir, Terry Eagleton, Patrick J. Deneen, Hans Joas, William T. Cavanaugh, Massimo Faggioli, Fáinche Ryan, Patrick Riordan, and Cornelius J. Casey

Thomas Ogletree has devoted much of his career to exploring the significance of Ernst Troeltsch's seminal work, The Social Teaching of the Christian Churches. The articles in The World Calling use a Troeltschian lens to explore fundamental issues underlying any Christian social witness in the context of American democratic institutions.

Pope Francis met with French reporter and sociologist Dominique Wolton for an unprecedented series of twelve fascinating and timely conversations—open dialogues revolving around the political, cultural, and religious issues dominating communication and conflict around the world—now published in A Future of Faith: The Path of Change in Politics and Society. Inspiring and insightful, Pope Francis’s views on immigration, poverty, diversity, globalization, and more are borne from his Christian faith and basic humanity. Meeting the challenges of the twenty-first century requires compassion for those in need, a willingness to work towards common goals without domineering other cultures, and the ability to negotiate with trust, respect, and dignity. And for the first time, Pope Francis shares insights into his own personality, and the formation of his faith, including his experience with psychotherapy, and some of the most important women in his upbringing. Controversial, bold, personal, and illuminating— A Future of Faith will serve to be essential reading for not only Catholics, but those who want to see how the “people’s pope” confronts the social injustices of the world with the foresight to create positive change.