Civic Engagement In Contemporary Japan

Civic engagement is a concept of action that has become part of common vocabulary, not only in the West but also in many other regions of the world as well. A growing, yet still small number of scholarly works has recently emerged showing how in Japan citizen activism, volunteering, and social action for a public cause are dev- oping. This present volume is another, and in my view, important addition to the body of knowledge on civic engagement in Japan. The majority of books on related issues in Japan take on the perspective of organized civic life, in nongovernmental organizations (NGOs) or nonprofit organizations (NPOs): we know quite a number of things about the quantitative trends in these organizations, on their positioning, on their difficulties, and on the institutional contexts in which they have to work. We know relatively little – except for a small number of topical qualitative case studies – on broad issues that relate to civic engagement in Japan, inside or outside these formal organizations. This volume is the first to offer a wide scope of broad variety of forms of civic engagement in contemporary Japan. The volume is quite forceful in counterbalancing oversimplified ideas on an “ideal” civil society in which state, market, and civil society organizations are in- pendent and at best take on oppositional stances.

This book explores social movements and political activism in contemporary Japan, arguing that the 2011 Fukushima nuclear accident marks a decisive moment, which has led to an unprecedented resurgence in social and protest movements and inaugurated a new era of civic engagement. Offering fresh perspectives on both older and more current forms of activism in Japan, together with studies of specific movements that developed after Fukushima, this volume tackles questions of emerging and persistent structural challenges that activists face in contemporary Japan. With attention to the question of where the new sense of contention in Japan has emerged from and how the newly developing movements have been shaped by the neo-conservative policies of the Japanese government, the authors ask how the Japanese experience adds to our understanding of how social movements work, and whether it might challenge prevailing theoretical frameworks.

Despite reduced incomes, diminished opportunities for education, and the psychological trauma of defeat, Japan experienced a rapid rise in civic engagement in the immediate aftermath of World War II. Why? Civic Engagement in Postwar Japan answers this question with a new general theory of the growth in civic engagement in postwar democracies. It argues that wartime mobilization unintentionally instills civic skills in the citizenry, thus laying the groundwork for a postwar civic engagement boom. Meanwhile, legacies of prewar associational activities shape the costs of association-building and information-gathering, thus affecting the actual extent of the postwar boom. Combining original data collection, rigorous statistical methods, and in-depth historical case analyses, this book illuminates one of the keys to making postwar democracies work.

Based upon a survey of five faith-based volunteer groups, Promising Practices offers valuable insights and fresh perspectives into the ways women’s participation in religious civic organizations may work as a gateway toward participatory democracy. By approaching women’s faith-based volunteering as a social practice, the book engages with three of the most important dimensions of civil society: gender, religion, and democracy. Cavaliere teases out the complexity of interactions among these three dimensions of civic life through stories of individual women who volunteer for three different religious organizations. The volume examines how faith-based volunteering is experienced by women in contemporary Japan and how it becomes a site of empowering and disempowering practices through which women balance the benefits and the costs of personal shifts, socio-economic changes and democratic transformation.

Modern social movements frequently serve as a space to voice concerns in a supportive and collective context and thus are an important venue for individuals to learn how to speak up for themselves. With the rise of new generations and advancement of technology such as digital networks, contemporary Japanese social movements and activism have transformed significantly in recent years, now with more flexibility and less reliance on ideology and institutional foundations. The new patterns provide individuals different spaces and ways to get involved in “politics,” which have shed the traditional settings and expectations. This transformation carries both advantages and risks. In Alternative Politics twelve original ethnographic studies illustrate how social movements are creating new alternatives for Japan in the current century. The term “alternative” has a double meaning. First, it refers to forms of political engagement that are outside the standard politics of political parties and institutional forums. Second, it engages with contemporary movements seeking an alternative politics that is culturally specific and historically embedded, an alternative to past periods of activism in Japan in the 1960s and 1970s often characterized as tainted, and causing the decline of social movement activity for nearly two decades. The introduction written by Slater and Steinhoff places the volume in historical, social, and methodological context and analyzes the main characteristics of the new social movements. Each chapter provides a rich description of a particular movement active between 1990 and 2020, showing what the participants wanted to achieve, how they tried to distance themselves from earlier movements, and how they used new social media and other innovations to do so. The accounts preserve the immediacy of the period when the fieldwork was conducted, but each end with a postscript bringing the movement up to date. Engagingly written by an international community of Japan specialists committed to doing extended fieldwork with small social movement groups, Alternative Politics will appeal to social scientists interested in activism and Japan specialists in various disciplines, as well as undergraduates in a wide range of courses.

The purpose of this volume is to highlight the impacts on civic engagement of social capital, and its various component parts (trust, norms, networks and associations), in diverse parts of Asia. Addressing the pressing need for improved governance within the spatial, political and cultural realities in the rapidly transforming landscapes of Asia, the contributors to the book bring together interdisciplinary work that focuses on the ways in which civic engagement can link with social capital building. The goal of this volume is to inspire policy that recognizes that a vibrant society with access to rich stores of positive social capital requires civil society, alternate civilities and the state. The result is a dialogue on the interplay of social capital and civic engagement in socio-political contexts quite different from those found in the West. This book contributes to current discussions about the nature of social relations and their connection to politics and change and offers a unique lens into the validity of these important concepts in contemporary research across a variety of Asian settings. It will be of interest to social scientists across the board, especially those with an interest in Asia and Asian development.

This book explores encounters and interactions between international students and local civil society organizations (CSOs) in Japan. Based on the results of a cross-case analysis, this study reveals the possibilities for international students in Japan of creating social capital in the short term in culturally and socially diverse groups. While a conventional approach sees universities as the main support providers, this research shows the role of local CSOs as alternative actors offering international student support. Unlike the long-standing paradigm viewing Japanese civil society as top-down and closely following the government, this book uncovers many decentralized and bottom-up organizational types. Furthermore, it highlights an active part taken by foreign staff and volunteers in Japanese CSOs, which challenges the guest–host dichotomy of the previous literature. Presenting a reconsidered insight into the role of international students and their interaction with CSOs in community building, this book will appeal to students and scholars of Asian studies and migration studies as well as organizers of CSOs and faculty of international higher education institutions.