Civic Labors

Labor studies scholars and working-class historians have long worked at the crossroads of academia and activism. The essays in this collection examine the challenges and opportunities for engaged scholarship in the United States and abroad. A diverse roster of contributors discuss how participation in current labor and social struggles guides their campus and community organizing, public history initiatives, teaching, mentoring, and other activities. They also explore the role of research and scholarship in social change, while acknowledging that intellectual labor complements but never replaces collective action and movement building. Contributors: Kristen Anderson, Daniel E. Atkinson, James R. Barrett, Susan Roth Breitzer, Susan Chandler, Sam Davies, Dennis Deslippe, Eric Fure-Slocum, Colin Gordon, Michael Innis-Jiménez, Stephanie Luce, Joseph A. McCartin, John W. McKerley, Matthew M. Mettler, Stephen Meyer, David Montgomery, Kim E. Nielsen, Peter Rachleff, Ralph Scharnau, Jennifer Sherer, Shelton Stromquist, Emily E. LB. Twarog, and John Williams-Searle.

Publishes in-depth articles on labor subjects, current labor statistics, information about current labor contracts, and book reviews.

This text reconsiders the principles of economic citizenship appropriate to a democratic society, and explores the radical implications of these principles for public policy. According to White, justice demands that economic co-operation satisfy a standard of fair reciprocity.

Examinations of civic engagement in digital culture—the technologies, designs, and practices that support connection through common purpose in civic, political, and social life. Countless people around the world harness the affordances of digital media to enable democratic participation, coordinate disaster relief, campaign for policy change, and strengthen local advocacy groups. The world watched as activists used social media to organize protests during the Arab Spring, Occupy Wall Street, and Hong Kong's Umbrella Revolution. Many governmental and community organizations changed their mission and function as they adopted new digital tools and practices. This book examines the use of “civic media”—the technologies, designs, and practices that support connection through common purpose in civic, political, and social life. Scholars from a range of disciplines and practitioners from a variety of organizations offer analyses and case studies that explore the theory and practice of civic media. The contributors set out the conceptual context for the intersection of civic and media; examine the pressure to innovate and the sustainability of innovation; explore play as a template for resistance; look at civic education; discuss media-enabled activism in communities; and consider methods and funding for civic media research. The case studies that round out each section range from a “debt resistance” movement to government service delivery ratings to the “It Gets Better” campaign aimed at combating suicide among lesbian, gay, bisexual, transgender, and queer youth. The book offers a valuable interdisciplinary dialogue on the challenges and opportunities of the increasingly influential space of civic media.

Jay Fox (1870–1961) was a journalist, intellectual, and labor militant whose influence rippled across the country. In Writing Labor's Emancipation, historian Greg Hall traces Fox's unorthodox life to highlight the shifting dynamics in US labor radicalism from the late nineteenth to the early twentieth century. Radicalized as a teenager after witnessing the Haymarket tragedy, Fox embarked on a lifetime of union organizing, building anarchist communities (including Home, Washington), and writing. Thanks to his sharp wit, he became an influential voice, often in dialogue with fellow anarchists such as Emma Goldman and Lucy Parsons. Hall both explores Fox's life and shines a light on the utopians, revolutionaries, and union men and women with whom Fox associated and debated. Hall's research provides valuable knowledge of the lived experiences of working-class Americans and reveals alternative visions for activism and social change.

Why have American politics developed differently from politics in Europe? Generations of scholars and commentators have wondered why organized labor in the United States did not acquire a broad-based constituency or form an autonomous labor party. In this innovative and insightful book, Gwendolyn Mink finds new answers by approaching this question from a different angle: she asks what determined union labor's political interests and how those interests influenced the political role forged by the American Federation of Labor. At bottom, Mink argues, the demographic dynamics of industrialization produced a profound racial response to economic change among organized labor. This response shaped the AFL's political strategy and political choices. In her account of the unique role played by labor in politics prior to the New Deal, Mink focuses on the ways in which the organizational and political interests of the AFL were mediated by the national issue of immigration and links the AFL's response to immigration to its conservative stance in and toward politics. She investigates the political impact of a labor market split between union and nonunion, old and new immigrant workers; of dramatic demographic change; and of nativism and racism. Mink then elucidates the development of trade-union political interests, ideology, and strategy; the movement of the AFL into established state and party structures; and the consequent separation of the AFL from labor's social base.

Women have performed the vast majority of often unpaid friendship labor for centuries. Embodying the freedom, equality, and ideals of the Constitution, civic friendship emerges as a necessary condition for genuine justice. Through a critical examination of social and political relationships from ancient times to today, Sibyl Schwarzenbach develops a truly innovative, feminist theory of the democratic state. Beginning with an analysis of Aristotle's notion of political friendship, Schwarzenbach brings the philosopher's insights to bear on the social and political requirements of the modern state. She elaborates a conception of civic friendship that, with its ethical reproductive praxis, functions differently from male-centered notions of fraternity and, with its female participants, remains fundamentally separate from generalized, male-inflected claims of Marxist solidarity. Schwarzenbach also distinguishes civic friendship from feminist calls for public care, arguing that friendship, unlike care, not only is reciprocal but also seeks to establish and maintain equality. Schwarzenbach concludes with various public institutions-economic, legal, and social-that can promote civic friendship without sacrificing crucial liberties. In fact, women's entrance into the public sphere en masse makes such ideals realistic within a competitive, individualistic society.