Civilizing World Politics

A noteworthy, stimulating appraisement of the leading trends in world politics and international relations. The larger part of the book is devoted to an analysis of the causes and results of the world war, with a discussion of post-war efforts towards the establishment of world justice and international peace. The treatment of personalities and of events is unconventional and straightforward.

Civilizing World Politics offers an innovative approach to the changing contexts of global politics, moving beyond the ever more fuzzy debate on globalization to a concept of world society that transcends the nation state and embraces communities including nongovernmental organizations. It brings together research from various fields of political science, sociology, and social theory in new ways, successfully introducing U.S. students of international affairs to contemporary continental research in a way that enlightens as it civilizes.

A highly original and readily accessible examination of the cultural dimension of international politics, this book provides a sophisticated and nuanced account of the relevance of cultural categories for the analysis of world politics. The book’s analytical focus is on plural and pluralist civilizations. Civilizations exist in the plural within one civilization of modernity; and they are internally pluralist rather than unitary. The existence of plural and pluralist civilizations is reflected in transcivilizational engagements, intercivilizational encounters and, only occasionally, in civilizational clashes. Drawing on the work of Eisenstadt, Collins and Elias, Katzenstein’s introduction provides a cogent and detailed alternative to Huntington’s. This perspective is then developed and explored through six outstanding case studies written by leading experts in their fields. Combining contemporary and historical perspectives while addressing the civilizational politics of America, Europe, China, Japan, India and Islam, the book draws these discussions together in Patrick Jackson’s theoretically informed, thematic conclusion. Featuring an exceptional line-up and representing a diversity of theoretical views within one integrative perspective, this work will be of interest to all scholars and students of international relations, sociology and political science.

The idea of civilization recurs frequently in reflections on international politics. However, International Relations academic writings on civilization have failed to acknowledge the major 20th-century analysis that examined the processes through which Europeans came to regard themselves as uniquely civilized – Norbert Elias’s On the Process of Civilization. This book provides a comprehensive exploration of the significance of Elias’s reflections on civilization for International Relations. It explains the working principles of an Eliasian, or process-sociological, approach to civilization and the global order and demonstrates how the interdependencies between state-formation, colonialism and an emergent international society shaped the European 'civilizing process'.

From its beginnings in the early twelfth century, the Western civilizing process has involved two interconnected transformations: the monopolization of military force by sovereign states and the cultivation in individuals of habits and dispositions of the kind that we call "civilized." The combined forward movement of these processes channels violent struggles for social dominance into symbolic performances. But even as the civilizing process frees many subjects from the threat of direct physical force, violence accumulates behind the scenes and at the margins of the social order, kept there by a deeply habituated performance of dominance and subordination called deferentiation. When deferentiation fails, difference becomes dangerous and genocide becomes possible. Connecting historical developments with everyday life occurrences, and discussing examples ranging from thirteenth-century Languedoc to 1994 Rwanda, Powell offers an original framework for analyzing, comparing, and discussing genocides as variable outcomes of a common underlying social system, raising unsettling questions about the contradictions of Western civilization and the possibility of a world without genocide.

A highly original and readily accessible examination of the cultural dimension of international politics, this book provides a sophisticated and nuanced account of the relevance of cultural categories for the analysis of world politics. The book’s analytical focus is on plural and pluralist civilizations. Civilizations exist in the plural within one civilization of modernity; and they are internally pluralist rather than unitary. The existence of plural and pluralist civilizations is reflected in transcivilizational engagements, intercivilizational encounters and, only occasionally, in civilizational clashes. Drawing on the work of Eisenstadt, Collins and Elias, Katzenstein’s introduction provides a cogent and detailed alternative to Huntington’s. This perspective is then developed and explored through six outstanding case studies written by leading experts in their fields. Combining contemporary and historical perspectives while addressing the civilizational politics of America, Europe, China, Japan, India and Islam, the book draws these discussions together in Patrick Jackson’s theoretically informed, thematic conclusion. Featuring an exceptional line-up and representing a diversity of theoretical views within one integrative perspective, this work will be of interest to all scholars and students of international relations, sociology and political science.

Civilizations, or rather narratives about civilizations, matter, not only as research subjects in textbooks, literary and scientific essays, but also in politics. This seems to be the case in "civilizational states" such as China, Russia, Turkey and Syria. Also in Western countries, in recent decades, the notion of civilization has often been used in public discourse: political parties and leaders have referred in particular to the need to protect Western civilization, calling in this regard for policies to restrict immigration from Muslim countries. In 2022 the narrative on civilization was used to legitimize the Russian invasion of Ukraine. The studies in this collected volume reconstruct how civilizational paradigms and narratives have been used to explain political relations, to define the global order, to justify attempts to gain hegemony over particular geopolitical areas, and to make predictions on global developments in specific times of crisis. In particular, this book analyzes the concepts of civilization as they have been used in the intellectual and political discourse in periods particularly critical for global relations and for the consolidation or contestation of the West’s dominant role in international, national politics and academic discourse.