Clare Of Assisi And The Thirteenth Century Church

In a work based on a meticulous analysis of sources, many of them previously unexplored, Catherine M. Mooney upends the received account of Clare of Assisi's founding of the Order of San Damiano, or Poor Clares. Mooney offers instead a stark counternarrative: Clare, her sisters of San Damiano, and their allies struggled against a papal program bent on regimenting, enriching, and enclosing religious women in the thirteenth century, a program that proved largely successful. Mooney demonstrates that Clare (1194-1253) established a single community that was soon cajoled, perhaps even coerced, into joining an order previously founded by the papacy. Artfully renaming it after Clare's San Damiano with Clare as its putative mother, Pope Gregory IX enhanced his order's cachet by associating it also with Clare's famous friend, Francis of Assisi. Mooney traces how Clare and her allies in other houses attempted to follow Francis's directives rather than the pope's, divested themselves of property against the pope's orders, and organized in an attempt to change papal rule; and she shows how, after Francis's death, the women's relationships with the Franciscans themselves grew similarly fraught. Clare's pursuit of her vision proved relentless: at the time of her death, she newly identified her community as the Order of Poor Sisters and allied it unambiguously with Francis and his friars. Overturning another myth, Mooney reveals how only in the late nineteenth century did Clare come to be known as the sole author of a rule she had written collaboratively with others. Throughout, the story of Clare and her sisters emerges as a chapter in the long history of women who tried to define their religious identities within a Church more committed to unity and conformity than to diversity and difference.

Drawing upon the writings of medieval women, this book distinguishes the historical figure of Clare of Assisi from the uses made of her spiritual legacy in debates over the role of women in the Franciscan Order in later medieval Italy.

Francis (c. 1182-1226) and Clare (c. 1193-1254) together shaped the spirituality of early 13th-century Europe. Here for the first time in English are their complete writings, brought together in one volume.

Notwithstanding the wealth of material published about St Clare of Assisi (1193-1253) in the context of medieval scholarship, and the wealth of visual material regarding her, there is a dearth of published scholarship concerning her cult in the early modern period. This work examines the representations of St Clare in the Italian visual tradition from the thirteenth century on, but especially between the fifteenth and the mid-seventeenth centuries, in the context of mendicant activity. Through an examination of such diverse visual images as prints, drawings, panels, sculptures, minor arts, and frescoes in relation to sermons of Franciscan preachers, starting in the thirteenth century but focusing primarily on the later tradition of early modernity, the book highlights the cult of women saints and its role in the reform movements of the Osservanza and the Catholic Reformation and in the face of Muslim-Christian encounter of the early modern era. Debby?s analyses of the preaching of the times and iconographic examination of neglected artistic sources makes the book a significant contribution to research in art history, sermon studies, gender studies, and theology.

Explores the life of Clare of Assisi and her influence on those around her. -- Introduction.

While weaving together Clare’s story and Francis’s story, Margaret Carney draws special attention to Clare’s significant contribution to the Franciscan world in the many years following Francis’s death. Far from merely reflecting Francis’s light, Clare had her own charism, “a gift bestowed by the Spirit of the Lord and given to her in a fullness and forcefulness that was hers alone." This book will introduce St. Clare of Assisi to those who do not know her and those who wish to know her better. It leads the reader from Clare's birth to her death. While taking account of modern scholarship, Sr. Margaret Carney tells the story of this medieval woman in a way readers today can understand.

Philippine Duchesne has a message for today's world in which the rich seem to be growing richer and the poor to be growing poorer. It is a message of justice and love for all people. It was for this conviction that Philippine, a Religious of the Sacred Heart missionary, became the fourth United States saint in 1988. This book is a bold historical biography of a remarkable woman who struggled her entire life to enflesh God's love and care in human situations. It opens with a critical discussion and forthright examination of how class, gender, and race have been influential factors in the selection of saints, and then details Philippine's life with its many failures and many achievements. It shows how this wealthy woman who belonged to a politically prominent French family decided to dedicate her life and gifts to the poor. It examines her difficulties as Sacred Heart's first missionary in the new world and it tells how this courageous pioneer woman provided free education for those who had long been denied the privilege--young women, the poor, and native Americans. This eminently readable biography provides a clear and scholarly assessment of Duchesne's religious and social world that is ideal for students and professors of U.S. church history. It raises important questions about women, the poor, and marginalized groups in Duchesne's time that are still pertinent to ask today.