Codes And Masks

The book focuses on the inauguration of the New Great Egyptian Museum, in which the death mask of Pharaoh Tutankhamun is stolen. The archeology professor Thomas Dee will begin his search throughout Egypt and some cities of the Muslim world, together with the South African journalist Anne Lein. The plot suspects the black market of anti-grand theft, a Catholic Cardinal and several magnates as potential buyers. In the search they visit Vatican City, Luxor, Abu Dhabi, Southeast Asia, Sudan, Ethiopia, Morocco, the Greek islands of Skorpio, Mykonos, Santorini and the Alhambra itself in Spain.

A comprehensive guide to Access 2007 helps users become comfortable with the new user interface and tabbed toolbar, as well as learn how to design complete databases, maintain them, write queries, search for data, and build attractive forms for quick-and-

The c't Know-how 2024 special issue offers in-depth knowledge on IT topics. It examines long-standing IT myths for their accuracy, such as whether changing passwords regularly actually enhances security. The editorial team explains the workings of AI models and their potential beyond automated text and image generation.AI image generating tools sometimes deliver unexpected results and eavesdropping cars may enhance road safety in the future. The special issue also provides answers to unexpected questions - such as how to decrypt a QR code, mathematical methods that may not have been taught by your math teacher, and how to crack an encryption that has challenged scientists for 300 years.

Special edition of the Federal Register, containing a codification of documents of general applicability and future effect ... with ancillaries.

WINNER OF: Frantz Fanon Outstanding Book from the Caribbean Philosophical Association Canadian Political Science Association’s C.B. MacPherson Prize Studies in Political Economy Book Prize Over the past forty years, recognition has become the dominant mode of negotiation and decolonization between the nation-state and Indigenous nations in North America. The term “recognition” shapes debates over Indigenous cultural distinctiveness, Indigenous rights to land and self-government, and Indigenous peoples’ right to benefit from the development of their lands and resources. In a work of critically engaged political theory, Glen Sean Coulthard challenges recognition as a method of organizing difference and identity in liberal politics, questioning the assumption that contemporary difference and past histories of destructive colonialism between the state and Indigenous peoples can be reconciled through a process of acknowledgment. Beyond this, Coulthard examines an alternative politics—one that seeks to revalue, reconstruct, and redeploy Indigenous cultural practices based on self-recognition rather than on seeking appreciation from the very agents of colonialism. Coulthard demonstrates how a “place-based” modification of Karl Marx’s theory of “primitive accumulation” throws light on Indigenous–state relations in settler-colonial contexts and how Frantz Fanon’s critique of colonial recognition shows that this relationship reproduces itself over time. This framework strengthens his exploration of the ways that the politics of recognition has come to serve the interests of settler-colonial power. In addressing the core tenets of Indigenous resistance movements, like Red Power and Idle No More, Coulthard offers fresh insights into the politics of active decolonization.