Communalism In India

Contributed articles.

Seminar papers.

In this remarkable and timely book edited by K.N. Panikkar who provides an illuminating introduction on the subject, six commentators on contemporary India reveal the stark truth about the communal, sectarian and segregationist tendencies that have always lurked behind our secular facade. While Romila Thapar's essay provides a historical overview of communalism in India, Rajeev Dhavan pinpoints the legal underpinnings of the secular identity that is propounded in India's Constitution. Sumit Sarkar looks closely at the vexed issue of conversions which is at the centre of current debates on communalism. Jayati Ghosh, on the other hand, studies the destructive effects of communal agendas on the liberalized economy. Tanika Sarkar's essay straddles the twin issues of gender and communalism to show how all marginalized sections are rendered equally vulnerable by the spread of communalism. Finally, Siddharth Vardarajan looks at the interesting relationship between communal thought and its representations in the media and popular culture. urges us to question where we stand with regard to communalism at the close of the millennium, and challenges us to fashion a truly secular identity for ourselves in the twenty-first century.

Transcript of lectures organized by the Centre for Research in Rural and Industrial Development, Chandigarh; chiefly in the context of India of the eighties.

This book examines conflict and violence among religious minorities and the implication on the idea of citizenship in contemporary India. Going beyond the usual Hindu-Muslim question, it situates communalism in the context of conflicts between Muslims and Christians. By tracing the long history of conflict between the Marakkayar Muslims and Mukkuvar Christians in South India, it explores the notion of ‘mobilization of religious identity’ within the discourse on communal violence in South Asia as also discusses the spatial dynamics in violent conflicts. Including rich empirical evidence from historical and ethnographic material, the author shows how the contours of violence among minorities position Muslims as more vulnerable subjects of violent conflicts. The book will be useful to scholars and researchers of politics, political sociology, sociology and social anthropology, minority studies and South Asian studies. It will also interest those working on peace and conflict, violence, ethnicity and identity as also activists and policymakers concerned with the problems of fishing communities.