Communalism In Secular India

"The book is a comprehensive study to analyse the ideology, organisation, leadership, electoral base and also the hindutva doctrine of bjp within the broader connotation of communal and secular politics in the Indian political system. It is the most updated work, which throws extensive light on various developments in the genesis of the party right from its inception in 1980, till date.The book also stresses on the paradox of Indian political system where the state is secular, but politics has become communal. The external as well as the internal shortcomings of the bjp have also been discussed."

Articles in Indian context.

Transcript of lectures organized by the Centre for Research in Rural and Industrial Development, Chandigarh; chiefly in the context of India of the eighties.

What do we mean when we say India is a secular country? How is secularism defined and to what extent are secular tenets reflected in our public and private life? Are there hidden communal agendas that are innate to the socio-cultural ethos of India, and can these ýcommunal elementsý as they are so often referred to indeed undermine the integrity of the country? These are questions that must concern every educated and intelligent citizen as India makes its way into the new millennium. In a year that has seen the gruesome murder of the missionary Graham Staines, the resignation of the foreign-born president of the Congress from her post following protests about her un-Indianness, and the fall of the Bharatiya Janata Party-led government at the Centre by a single vote, it has become more necessary than ever to take a hard look at the ýunity in diversityý that India as a nation-state is supposed to represent, and to identify the strands of communalism that run through our socio-political fabric. In this remarkable and timely book edited by K.N. Panikkar who provides an illuminating introduction on the subject, six commentators on contemporary India reveal the stark truth about the communal, sectarian and segregationist tendencies that have always lurked behind our secular facade. While Romila Thaparýs essay provides a historical overview of communalism in India, Rajeev Dhavan pinpoints the legal underpinnings of the secular identity that is propounded in Indiaýs Constitution. Sumit Sarkar looks closely at the vexed issue of conversions which is at the centre of current debates on communalism. Jayati Ghosh, on the other hand, studies the destructive effects of communal agendas on the liberalized economy. Tanika Sarkarýs essay straddles the twin issues of gender and communalism to show how all marginalized sections are rendered equally vulnerable by the spread of communalism. Finally, Siddharth Vardarajan looks at the interesting relationship between communal thought and its representations in the media and popular culture. Thought provoking and incisive, The Concerned Indianýs Guide to Communalism urges us to question where we stand with regard to communalism at the close of the millennium, and challenges us to fashion a truly secular identity for ourselves in the twenty-first century.

Moving beyond purely theoretical considerations, he assesses India's political future, the possible obstacles to the development of communalism, and the forces that exist on the Left which might be brought into alliance to halt the march of chauvinism.

With reference to Gujarat.