Community And Frontier

A social and economic history of one of the oldest Ukrainian settlements in Western Canada. Established in 1896, the Stuartburn colony was one of the earliest Ukrainian settlements in western Canada. Based on an analysis of government records, pioneer memoirs, and the Ukrainian and English language press, Community and Frontier is a detailed examination of the social, economic, and geographical challenges of this unique ethnic community. It reveals a complex web of inter-ethnic and colonial relationships that created a community that was a far cry from the homogeneous ethnic block settlement feared by the opponents of eastern European immigration. Instead, ethnic relationships and attitudes transplanted from Europe affected the development of trade within the colony, while Ukrainian religious factionalism and the predatory colonial attitudes of mainstream Canadian churches fractured the community and for decades contributed to social dysfunction.

A social and economic history of one of the oldest Ukrainian settlements in Western Canada.

'A significant contribution to historical sociology that shows how economic/class relations within frontier communities determined the shape of the political system.' -Scott G. McNall

This book is an ethnography of the cultural politics of Native/non-Native relations in a small interior BC city -- Williams Lake -- at the height of land claims conflicts and tensions. Furniss analyses contemporary colonial relations in settler societies, arguing that 'ordinary' rural Euro- Canadians exercise power in maintaining the subordination of aboriginal people through 'common sense' assumptions and assertions about history, society, and identity, and that these cultural activities are forces in an ongoing, contemporary system of colonial domination. She traces the main features of the regional Euro-Canadian culture and shows how this cultural complex is thematically integrated through the idea of the frontier. Key facets of this frontier complex are expressed in diverse settings: casual conversations among Euro-Canadians; popular histories; museum displays; political discourse; public debates about aboriginal land claims; and ritual celebrations of the city's heritage.

Canada's First National Internment Operations and the Search for Sanctuary in the Ukrainian Labour Farmer Temple Association -- Conscientious Objectors in Alberta in the First World War -- SECTION FOUR: Aftermath -- War, Public Health, and the 1918 "Spanish" Influenza Pandemic in Alberta -- Applying Modernity: Local Government and the 1919 Federal Housing Scheme in Alberta -- Soldier Settlement in Alberta, 1917-1931 -- First World War Centennial Commemoration in Alberta Museums -- APPENDIX -- CONTRIBUTORS -- INDEX -- Back Cover

This is the fascinating story of the Dutch community at Schenectady, a village that grew out of the wilderness along the northern frontier of New Netherland in the 1660s. Drawing upon a wealth of original documents, Thomas Burke renders an engaging portrait of a small but dynamic Dutch village in the twilight years of the New Netherland colony. Despite the proximity of the Mohawks, Schenectady's residents—when they were not quarreling amongst themselves—made their living more from farming and raising livestock than trading. Due to a scarcity of labor, Schenectady became one of the most diverse and energized communities in the region, attracting servants and tenant farmers, and paving the way for slavery. Its northern frontier location however made it a vulnerable target during the many conflicts between the French and English that erupted in the late seventeenth century. Bringing Schenectady fully out of the historical shadow of its large neighbor Albany, Thomas Burke reveals both the intricate depths of a small Dutch village and how many aspects of its story mirrored the broader histories of New Netherland and New York.This second edition of the classic history features a new introduction by William Starna, which updates key research and issues that have arisen since its initial publication.

To many, Newark seems a profound symbol of postwar liberalism’s failings: an impoverished, deeply divided city where commitments to integration and widespread economic security went up in flames during the 1967 riots. While it’s true that these failings shaped Newark’s postwar landscape and economy, as Mark Krasovic shows, that is far from the whole story. The Newark Frontier shows how, during the Great Society, urban liberalism adapted and grew, defining itself less by centralized programs and ideals than by administrative innovation and the small-scale, personal interactions generated by community action programs, investigative commissions, and police-community relations projects. Paying particular attention to the fine-grained experiences of Newark residents, Krasovic reveals that this liberalism was rooted in an ethic of experimentation and local knowledge. He illustrates this with stories of innovation within government offices, the dynamic encounters between local activists and state agencies, and the unlikely alliances among nominal enemies. Krasovic makes clear that postwar liberalism’s eventual fate had as much to do with the experiments waged in Newark as it did with the violence that rocked the city in the summer of 1967.