Complete Philosophical And Theological Treatises Of Anselm Of Canterbury

This is the only complete English edition of the treatises of Anselm of Canterbury, the monastic "father of Scholasticism." In Jasper Hopkins' and Herbert Richardson's philosophically sensitive translations, the volume offers to English readers not only Anselm's treatises but also his important Meditation on Human Redemption and four of his didactic letters. Collectively, these constitute his intellectual writings. Contents: Monologion; Proslogion; Debate with Gaunilo; De Grammatico; On Truth (De Veritate); On Freedom of Choice (De Libertate Arbitrii); The Fall of the Devil (De Casu Diaboli); Two Letters concerning Roscelin; The Incarnation of the Word (De Incarnatione Verbi); Why God Became Man (Cur Deus Homo); Philosophical Fragments; A Meditation on Human Redemption (Meditatio); The Virgin Conception and Original Sin (De Conceptu); The Procession of the Holy Spirit (De Processione); Letters on the Sacraments (De Sacramentis); Foreknowledge, Predestination, Grace, and Free Choice (De Concordia). An appendix provides a scholarly bibliography of resources on Anselm.

Anselm is a major figure in theological, philosophical and historical studies. This book provides a fresh approach to the study of this great figure; one which provides critical interaction with current critical thinking whilst arguing in favour of the idea of theological unity in Anselm's corpus. Exploring the Proslogion, but also more 'minor' works, David Hogg interacts with the theological content of Anselm's writings: showing how Anselm's ontological argument fits into the wider context of his theology; comparing the holistic approach of Anselm's thought with that of other medieval personages and fitting him into the wider medieval context; and revealing how Anselm's theology integrates the atonement and questions of predestination, the fall of the Devil and free will, and other issues. The book concludes with an assessment of the impact of Anselm's theology during his own time, and the continuing effect his thinking has had on succeeding centuries of theological development.

Sweeney's study offers a comprehensive picture of Anselm's thought and its development, from the early, intimate, monastically based meditations to the later, public, proto-scholastic disputations

After Aquinas, Anselm is the most significant medieval thinker. Utterly convinced of the truth of the Christian religion, he was none the less determined to try to make sense of his Christian faith, and the result is a rigorous engagement with problems of logic which remain relevant for philosophers and theologians even today. This translation provides the first opportunity to read all of Anselm's most important works in one volume. - ;`For I do not seek to understand so that I may believe; but I believe so that I may understand. For I believe this also, that unless I believe, I shall not understand.' Does God exist? Can we know anything about God's nature? Have we any reason to think that the Christian religion is true? What is truth, anyway? Do human beings have freedom of choice? Can they have such freedom in a world created by God? These questions, and others, were ones which Anselm of Canterbury (c.1033-1109) took very seriously. He was utterly convinced of the truth of the Christian religion, but he was also determined to try to make sense of his Christian faith. Recognizing that the Christian God is incomprehensible, he also believed that Christianity is not simply something to be swallowed with mouth open and eyes shut. For Anselm, the doctrines of Christianity are an invitation to question, to think, and to learn. Anselm is studied today because his rigour of thought and clarity of writing place him among the greatest of theologians and philosophers. This translation provides readers with their first opportunity to read all of his most important works within the covers of a single volume. -

`For I do not seek to understand so that I may believe; but I believe so that I may understand. For I believe this also, that unless I believe, I shall not understand.' Does God exist? Can we know anything about God's nature? Have we any reason to think that the Christian religion is true? What is truth, anyway? Do human beings have freedom of choice? Can they have such freedom in a world created by God? These questions, and others, were ones which Anselm of Canterbury (c.1033-1109) took very seriously. He was utterly convinced of the truth of the Christian religion, but he was also determined to try to make sense of his Christian faith. Recognizing that the Christian God is incomprehensible, he also believed that Christianity is not simply something to be swallowed with mouth open and eyes shut. For Anselm, the doctrines of Christianity are an invitation to question, to think, and to learn. Anselm is studied today because his rigour of thought and clarity of writing place him among the greatest of theologians and philosophers. This translation provides readers with their first opportunity to read all of his most important works within the covers of a single volume. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

St Anselm of Canterbury (1033-1109) was one of the greatest Christian writers of medieval Europe. Although best known as the inventor of the famous 'ontological argument' for God's existence, his writings cover all the chief aspects of Christian doctrine and have been a major influence on western theology. Equal to Anselm's theology are his spiritual writings, which are alive with an understanding of the gentleness and mercy of a God who comes to meet humanity in its suffering and striving. In this exceptional and authoritative study, Dr. Evans explores the full range of Anselm's work, expertly placing both the theology and the devotional writings in context for the modern reader.

New readings of Anselm’s speculative and spiritual writings brought in light of questions and thinkers from Augustine to today.