Concept Of Suffering In Buddhism

Contributed articles.

This book on Dukkha: Suffering in Early Buddhism gives an introduction to the concept of suffering, deals with the analysis of suffering in non-Buddhist system, examples the components of suffering in early Buddhism, identifies the origin of suffering and discusses about deliverance. Contents: Introduction, Duhkha in Indian Philosophy, Conception of Dukkha in Early Buddhism, Origin of Dukkha, Means of Deliverance from Dukkha, Nibbana, Conclusions.

An End to Suffering is a deeply original and provocative book about the Buddha's life and his influence throughout history, told in the form of the author's search to understand the Buddha's relevance in a world where class oppression and religious violence are rife, and where poverty and terrorism cast a long, constant shadow. Mishra describes his restless journeys into India, Pakistan, and Afghanistan, among Islamists and the emerging Hindu middle class, looking for this most enigmatic of religious figures, exploring the myths and places of the Buddha's life, and discussing Western explorers' "discovery" of Buddhism in the nineteenth century. He also considers the impact of Buddhist ideas on such modern politicians as Gandhi and Nelson Mandela. As he reflects on his travels and on his own past, Mishra shows how the Buddha wrestled with problems of personal identity, alienation, and suffering in his own, no less bewildering, times. In the process Mishra discovers the living meaning of the Buddha's teaching, in the world and for himself. The result is the most three-dimensional, convincing book on the Buddha that we have.

This Very Short Introduction introduces the reader to the teachings of the Buddha and to the integration of Buddhism into daily life. What are the distinctive features of Buddhism? Who was the Buddha, and what are his teachings? How has Buddhist thought developed over the centuries, and how can contemporary dilemmas be faced from a Buddhist perspective? Words such as 'karma' and 'nirvana' have entered our vocabulary, but what do they mean? Damien Keown's book provides a lively, informative response to these frequently asked questions about Buddhism.

The Buddha's teachings center around two basic principles. One is the Four Noble Truths, in which the Buddha diagnoses the problem of suffering and indicates the treatment necessary to remedy this problem. The other is the Noble Eightfold Path, the practical discipline he prescribes to uproot and eliminate the deep underlying causes of suffering. The present book offers, in simple and clear language, a concise yet thorough explanation of the Eightfold Path. Basing himself solidly upon the Buddha's own words, the author examines each factor of the path to determine exactly what it implies in the way of practical training. Finally, in the concluding chapter, he shows how all eight factors of the path function in unison to bring about the realization of the Buddhist goal: enlightenment and liberation.

A short, deep, dive into the nature of human pain and suffering; what they are, why they exist, how they differ and how we can transcend their effects - all from a Buddhist perspective.

The Conquest of Suffering by PJ Saher Published by Motilal Banarsidass, Delhi www.mlbd.co.in, [email protected] The book very clearly the problem of suffering and prescribes measures for their annihilation. It prescribes ways and means for achieving Egolessness, purification of mind, the cessation of the cycle of rebirth and the total absorption of the personal soul into the supreme transcendental soul.

In this book, Satanun Boonyakiat elucidates a Christian theology of suffering relevant to the context of Theravada Buddhism in Thailand. Grounding his work in a trinitarian comparative theology of religions, Boonyakiat explores the ways in which Buddhist teachings on suffering – specifically the Four Noble Truths – can challenge, enrich, and deepen a Christian perspective. Ultimately, Dr Boonyakiat suggests, a Christian theology of suffering relevant to the people of Thailand, both Christian and Buddhist alike, must move beyond a traditional, western emphasis on theodicy to address a practical response to suffering’s lived reality – a response rooted firmly in Scripture and grounded in a theology of the cross.