Confessions Of A Cafeteria Catholic

One day, philosopher Peter Kreeft reads an open letter published by a friend, Nat Whilk. He's Catholic, but he sees the Church as unsteady, outdated, obsessive. As a challenge to the "True Believers", Nat pens a twenty-point manifesto for "cafeteria Catholics", who pass up certain Church teachings and scoop up others like a diner in a buffet line."I find in [Catholicism] both much to accept and even love and also much to refuse and even despise", he asserts. "If you insist on tying God to the Church, you will make me an atheist." Kreeft has an answer for Nat—one that spans over a hundred pages. The result is this book: a sharp, friendly, and funny debate between two honest thinkers trying to understand the Christian life. Nat "is the'cafeteria Catholic', "writes Kreeft,"and I am the 'eat all the food Mommy puts on your plate' Catholic." Taking on Nat's manifesto point by point, the Boston College philosopher builds his case for a full-package Catholicism, addressing the themes of authority, love, freedom, conscience, sex, abortion, social justice, science, and more. "Our hopes differ", he points out to his friend."Your hope is in man; mine is in God." If, like Nat Whilk, you find yourself wondering why the Church asks for so much commitment, Confessions of a Cafeteria Catholic could be the book for you. This debate serves as a fun and accessible introduction to some of the knottiest aspects of Catholic doctrine. Readers of Peter Kreeft's apologetic works and his Socrates Meets dialogues will enjoy the latest venture by one of the most celebrated contemporary Catholic writers.

The thoughts contained here have more to do with me and my own perspective of life than the perspective of any one established religious institution, Catholic or otherwise. That is perhaps the goal of all men and women who strive to find themselves and their God while facing the joys and challenges of life, trying to find the faith that keeps them on the path of discovering who they are and what they believe. If we are true to our faith, whatever that faith is, the most important thing is to listen to God, to His revealed message for us personally. God speaks to each of us personally, uniquely, speaking to our own needs. These essays are intended to help open your mind to the possibility of asking questions, not about the veracity of the revealed Word of the Scriptures, but about how we see our relationship with God and how we find our way home. I hope you will find this a useful tool in your own attempt at finding your path.

What is Catholic Traditionalism? Under what historical and cultural circumstances has it appeared? Why do some devout, knowledgeable Catholics embrace the paradoxical position that remaining true to Tradition entails deserting the official, traditional structure of the Church? Most importantly, what steps can be taken to help restore unity in the Body of Christ? Matthew Arnold, a Catholic convert, answers these and other questions about Catholic Traditionalism. His moving first-hand account powerfully demonstrates how a faithful Catholic's legitimate desire for a reverently celebrated liturgy led him to tolerate the irregular situation of Holy Mass celebrated validly, but illicitly, outside the diocesan structure. His compelling testimony also explores how the licit celebration of the Extraordinary Form of the Mass, also known as the Traditional Latin Mass, can have a positive impact on the life and the liturgy of the Church. Told in the context of Arnold's personal witness and spiritual journey, this book concisely documents the century-long movement to reform the liturgy. This candid, poignant, and often humorous book exposes the spiritual peril at the heart of radical Traditionalism while remaining compassionate toward the legitimate aspirations of Traditional Catholics.

All Are Welcome At My Table explores why Catholic America is "The Land of Cafeteria Catholicism." The tipping point began in the 1940s and firmly took hold in 1968. Of the 67.3 million recorded Catholics in the United States, 68% and growing are in fact Cafeteria Catholics. The term is a reference to cafeteria style dining, in which people thoughtfully select the foods they want. They are Catholics who in good conscience, choose not to totally adhere to or agree with every dogma and rule of the Church. Of those Americans who say they are Catholic, only 24% attend Sunday Mass (CARA Catholic Poll.) An ABC News/Washington Post poll of American Catholics conducted in March, 2013 found that 60% of Catholics described the church as hopelessly "out of touch" with the views of Catholics in America. The major conflict within the Church today has manifested through a number of facets. First, there is a conflict between papal authority and an individual's Catholic conscience. Secondly, there is the conflict between the authority of the Pope and the bishops-the Magisterium (which is the teaching authority of the Church) - And then, there is the authority of the majority of Catholic theologians who are not part of the Magisterium. Clearly, these areas point to the emergent storm within the American Catholic Church. It pits the reformers against a conservative front. Barring a sea of change, the American Cafeteria Catholic phenomenon shows no signs of letting up. It will only continue to widen the schism and increase the ongoing turmoil within and exodus from the Church. Hopefully, this book will encourage all Christians to recalibrate their God concept as distinct from Institutional Religion. All Are Welcome At My Table is recommended for everyone that: Is Confusing "Churchanity" with Christianity Is confusing religion and rules with spirituality Has rejected the church and therefore God Is seeking to re-connect to a personal God Keep an open mind, keep the faith, and God bless.

A celebration of the treasured traditions, rituals, and stories that run through the bloodstream of American Catholics For Andrew Greeley, it is the reverence of Christmas night and the exultation of Easter morn. Martin Scorsese, like many others, remains grateful for the nuns who rapped his knuckles but built his self-esteem. Mary Gordon recalls the sense of lightness that follows confession; Vince Lombardi, the strength he derived from Mass; and Christopher Buckley, the role St. Thomas More plays in his writing. I Like Being Catholic brings together the memories, thought, and hopes of famous Catholics and ordinary parishioners, lapsed and "good-enough" Catholics, and those who have devoted their lives to the faith. It captures their abiding ties to and deep affection for the Church and offers the wide-ranging, sometimes surprising views on the good things that come with being Catholic. This is not a book of theology. It is about the beauty at the heart of Catholicism. It is about what Teilhard de Chardin called "the chosen part of things." It is about family and community, the value of Catholic education, the significance of sacraments and milestones, and the cultural impact of Catholicism—there are lists of the ten best Catholic novels, the ten best Catholic movies, ten Catholic heroes of the twentieth century, ten good reasons to raise your kids Catholic, fifty things Catholics like best about being Catholic, and much more ... I Like Being Catholic is a book for all those who have ever called themselves Catholic. It is a book of warmth, affection, humor, and love.

Confessions is the ; honest and heart-rending ; account of a woman who was born into a Catholic family, ; attended parochial schools and fully embraced the beliefs ; of her faith, but ran into major roadblocks in college. ; Amidst the radical feminist college environment of the ; 1960's, she lost her faith, and her morality, jumping ; aboard the bandwagon of "free love." She indulged ; in a series of love relationships in college, all of which ; crashed and burned. Despite the obvious contradiction ; between feminist teachings and her own experience, Murray ; still believed she had to free herself from the yoke of ; tradition. Attaining a doctorate in philosophy, with ; an emphasis on the feminist writings of Simone de Beauvoir, ; Murray taught philosophy in college. For many years, she ; launched a personal vendetta against God and the Catholic ; Church in the classroom, trying to persuade students that ; God did not exist, mocking values Catholics hold dear, and ; touted feminism as the cure for many social ills. When she ; discovered she was pregnant, Murray followed the route that ; feminists offer as a solution for unmarried women. Much to ; her surprise, her abortion was a shattering emotional ; experience, which she grieved over for years. It was the ; first tragic chink in her feminist armor. After her ; marriage in 1982, she anguished over the decision to have ; children, but became an advocate of the ; "child-free" movement, believing children were ; burdens and life could be happy life without them. Later in ; her forties, Murray experienced a mysterious series of ; events in which it seemed that "someone" was ; inviting her back to God. The mysterious calls came from ; different ports, including nature, books and other people. ; Gradually, she realized that the One seeking her was ; Christ, and the place He was calling her to was the ; Catholic Church. Eventually realizing it was only in the ; Church that she would find what she was seeking - the ; person of Christ and his love and mercy - Murray returned ; to the Church, and finally found healing and forgiveness ; for the abortion. Lorraine Murray's Confessions are ; a revelation. They reveal the nasty truth behind women's ; "liberation". Her experiences, and the lessons she ; learns from them, serve as a timely warning of the folly of ; feminism and the destructive impact that feminism has on ; those who fall under its malignant spell. - ; Joseph Pearce, author The Quest for ; Shakespeare "Confessions of an ; Ex-Feminist is the gripping story of millions of women ; who lost their religious and intellectual anchors during ; the tsunami of the fatal sixties and seventies. It is a ; movingly honest confession of how pride, arrogance, ; immaturity, ambition, craving to be "liberated", ; blinds the female soul. Abortion kills babies and wounds a ; woman's soul to its very core. But a prodigal daughter ; found her way back home, crushed by guilt, driven by ; repentance, and discovers that God's mercy is boundless. ; She is now given the crucial mission of shouting on roof's ; tops: feminism is the arch enemy of women. This book should ; become a vade mecum of young girls". - ; Dr. Alice von Hildebrand, author The Privilege ; of Being a Woman "Lorraine Murray's ; absorbing and poignant book traces her passage from the ; heart of the Catholic Church to the epicenter of the sexual ; revolution and back again. With candor, humor and a knack ; for storytelling, Murray reveals the mysterious ways God ; worked in her soul and leaves readers richer for having ; shared her journey." “/DIV>

Confession is a history of penance as a virtue and a sacrament in the United States from about 1634, when Catholicism arrived in Maryland, to 2015, fifty years after the major theological and disciplinary changes initiated by the Second Vatican Council. Patrick W. Carey argues that the Catholic theology and practice of penance, so much opposed by the inheritors of the Protestant Reformation, kept alive the biblical penitential language in the United States at least until the mid-1960s when Catholic penitential discipline changed. During the nineteenth and early twentieth centuries, American Catholics created institutions that emphasized, in opposition to Protestant culture, confession to a priest as the normal and almost exclusive means of obtaining forgiveness. Preaching, teaching, catechesis, and parish revival-type missions stressed sacramental confession and the practice became a widespread routine in American Catholic life. After the Second Vatican Council, the practice of sacramental confession declined suddenly. The post-Vatican II history of penance, influenced by the Council's reforms and by changing American moral and cultural values, reveals a major shift in penitential theology; moving from an emphasis on confession to emphasis on reconciliation. Catholics make up about a quarter of the American population, and thus changes in the practice of penance had an impact on the wider society. In the fifty years since the Council, penitential language has been overshadowed increasingly by the language of conflict and controversy. In today's social and political climate, Confession may help Americans understand how far their society has departed from the penitential language of the earlier American tradition, and consider the advantages and disadvantages of such a departure.

Great works and authors of the world are introduced and reviewed artistically, intellectually, and theologically. Persons discussed include Plato, Milton, Dickens, Shakespeare, Charlotte Bronte, Mark Twain, and C. S. Lewis.