Confessions Of A Transylvanian

Confessions of a Transylvanian is a one-of-a-kind, backstage look at the greatest cult movie phenomenon of all time - the live Rocky Horror Picture Show - told by those who lived it. The highest-rated Rocky Horror book on the market, Confessions is a moving snapshot of life in a Rocky Horror cast that captures the grit, language and teenage angst of a group of fishnet-clad performers as they explore a world where the only rule was: Don't dream it. Be it.

Creeds and confessions throughout Christian history provide a unique vantage point from which to study the Christian faith. To this end, Donald Fairbairn and Ryan Reeves construct a story that captures both the central importance of creeds and confessions over the centuries and their unrealized potential to introduce readers to the overall sweep of church history. The book features texts of classic creeds and confessions as well as informational sidebars.

The 17th and 18th centuries have been regarded as one of the most exciting periods in the history of Hungary and Transylvania. The wars of liberation to terminate the Ottoman occupation, the integration of the Transylvanian Principality into the Habsburg Empire after 150-years' relative independence, the colonisation of the uncultivated lands during the Ottoman rule, the re-organisation of daily life and Prince Francis (Ferenc) Rákóczi's independence war (1703–1711) indicated serious challenges for the Habsburg Court in Vienna. This period (1686−1711) felled serious duties to the Hungarian Catholic Church, too. Prior to these duties, the process of Counter-Reformation in Hungary's eastern and northern regions was getting increasingly under way: Orthodox Ruthenians and Romanians in Transylvania united with the Roman Catholic Church. The bishops, who were highly supported by the missionaries delegated from Rome in order to re-organise the Hungarian Catholic Church's religious life, re-appeared at the seats of the abandoned dioceses after the 150-years' Ottoman occupation and nearly 110-years' pressure from the strong Protestantism supported by the Princes of Transylvania. The Armenians' church-union in Transylvania must be, in fact, analysed in this church-historical context. The history of Armenians in Transylvania, escaping from Moldavia and Podolia between 1668 and 1672, should be regarded practically as an undiscovered area from both the Hungarian and international church-historical point of view. The church-union of the Armenians in Transylvania is primarily associated with Bishop Oxendio Virziresco's (1654–1715), an Armenian Uniate cleric educated at Collegium Urbanum in Rome, missionary efforts. In this work, I have tried to look for evident responses to these afore-mentioned problems, resting on the partly discovered and undiscovered sources as well as analysing critically a few of secondary literature.

Offers comparative perspectives and fresh insights into the unfolding of the Reformation across the whole of Europe.

The “bulwark” or antemurale myth—whereby a region is imagined as a defensive barrier against a dangerous Other—has been a persistent strand in the development of Eastern European nationalisms. While historical studies of the topic have typically focused on clashes and overlaps between sociocultural and religious formations, Rampart Nations delves deeper to uncover the mutual transfers and multi-sided national and interconfessional conflicts that helped to spread bulwark myths through Europe’s eastern periphery over several centuries. Ranging from art history to theology to political science, this volume offers new ways of understanding the political, social, and religious forces that continue to shape identity in Eastern Europe.

Situated on the geographic margins of two nations, yet imagined as central to each, Transylvania has long been a site of nationalist struggles. Since the fall of communism, these struggles have been particularly intense in Cluj, Transylvania's cultural and political center. Yet heated nationalist rhetoric has evoked only muted popular response. The citizens of Cluj--the Romanian-speaking majority and the Hungarian-speaking minority--have been largely indifferent to the nationalist claims made in their names. Based on seven years of field research, this book examines not only the sharply polarized fields of nationalist politics--in Cluj, Transylvania, and the wider region--but also the more fluid terrain on which ethnicity and nationhood are experienced, enacted, and understood in everyday life. In doing so the book addresses fundamental questions about ethnicity: where it is, when it matters, and how it works. Bridging conventional divisions of academic labor, Rogers Brubaker and his collaborators employ perspectives seldom found together: historical and ethnographic, institutional and interactional, political and experiential. Further developing the argument of Brubaker's groundbreaking Ethnicity without Groups, the book demonstrates that it is ultimately in and through everyday experience--as much as in political contestation or cultural articulation--that ethnicity and nationhood are produced and reproduced as basic categories of social and political life.

This volume will serve to enrich the reader’s understanding of the impact of World War I on Eastern Europe, by bringing together authors from all over Europe specialising in the history of this area. It presents a retrospective approach and a re-evaluation of this event, the lasting effects of which still make themselves felt in some regions today. Case studies, memoirs, journals, and the printed press of the time are all examined in order to paint a vivid picture of the Great War in Eastern Europe, and particularly in Romania. The chapters offer fresh perspectives on topics connected to the war, including the contribution of women and the emancipation opportunities for them, the social changes that occurred, and the propaganda in Romanian territory. They also review the League of Nations and the protection of international minorities, particularly in those regions where new boundaries were created, and where the application of national self-determination still left substantial communities outside the frontiers of the respective states.

This book is an examination of why and how the elective principle, already established in Transylvanian and Polish political culture in the late medieval period, was transformed in the early elections of the 1570s. In this period, the two polities adopted constitutional arrangements different in depth and scope but based on the same fundamental principles: elective thrones, state-sanctioned religious pluralism, and constitutional guarantees for the right of disobedience. There were important variations in their regulation and application, but Transylvania and the newly created Polish-Lithuanian Commonwealth had one essential thing in common: they were the only two polities in early modern Europe whose political systems secured the succession of their rulers through large-scale elections in which the dynastic principle, although still important, was not binding.