Conflict And Agreement In The Church 2 Volumes

A collection of essays, articles, and article reviews that arise directly or indirectly out of Torrance's involvement in the ecumenical movement. ÒOurs must be the task of learning together again how to confess, like the early Church, faith in Jesus Christ as Saviour and God in all its breadth and length and height and depth, and therefore in the overflowing love of God. Only in glorification of God the Son and in actual encouragement of the Gospel can we produce, as a paragon, a doctrine of the Church in which our differences are lost sight of because they are destroyed from behind by a masterful faith in the Saviour of men.Ó - From the Introduction

T.F. Torrance’s Conflict and Agreement in the Church gathers together his most influential essays and articles on topics relating to ecumenism. Himself involved heavily in the ecumenical movement, he wrote that ‘ours must be the task of learning together again how to confess, like the early Church, faith in Jesus Christ as Saviour and God in all its breadth and length and height and depth, and therefore in the overflowing love of God.’ Out of this conviction grew a comprehensive doctrine of the Church ‘in which our differences are lost sight of because they are destroyed from behind by a masterful faith in the Saviour of men.’ In this second volume, Torrance’s thought on inter-denominational cooperation in light of the Church’s mission is presented. He begins by suggesting that ‘the lines of conflict and agreement in the Church coincide less and less with the frontiers of the historic communions’. This opens the door for greater union between those communion, but also exposes significant challenges to unity within them. Addressing the major debates on the sacraments of baptism and the Eucharist, along with the priesthood and biblical exegesis, Torrance proposes a constructive way forward sealed by ‘reconciliation in the Body and Blood of Christ’.

T.F. Torrance's Conflict and Agreement in the Church gathers together his most influential essays and articles on topics relating to ecumenism. Himself involved heavily in the ecumenical movement, he wrote that 'ours must be the task of learning together again how to confess, like the early Church, faith in Jesus Christ as Saviour and God in all its breadth and length and height and depth, and therefore in the overflowing love of God.' Out of this conviction grew a comprehensive doctrine of the Church 'in which our differences are lost sight of because they are destroyed from behind by a masterful faith in the Saviour of men.' In the first volume, Torrance presents a set of essays engaging theologically with different denominations, along with responses to particular problems facing the ecumenical project. In particular, writing after the third world conference on faith and order, he addresses the hopes and barriers it raised to closer ecumenical relations. Throughout, Torrance's acute awareness of contrasting theological principles establishes a firm basis for further progress, without obscuring the doctrinal and ecclesiological differences that remain. In the second volume, Torrance's thought on inter-denominational cooperation in light of the Church's mission is presented. He begins by suggesting that 'the lines of conflict and agreement in the Church coincide less and less with the frontiers of the historic communions'. This opens the door for greater union between those communion, but also exposes significant challenges to unity within them. Addressing the major debates on the sacraments of baptism and the Eucharist, along with the priesthood and biblical exegesis, Torrance proposes a constructive way forward sealed by 'reconciliation in the Body and Blood of Christ'.

A properly ecumenical theology, T. F. Torrance believed, points the church to Christ as the only source and reality of its own unity. Its only hope for unity must be discovered in him and unveiled to the church, rather than pieced together and manufactured through ecumenical slogans and well-meaning intentions. Acting on this belief, Torrance initiated an international dialogue of Reformed and Orthodox Churches, which culminated when the World Alliance of Reformed Churches and the Orthodox Church issued a groundbreaking joint statement of agreement concerning the Trinity in 1991, a move beyond the filioque controversy that has divided East and West for a millennium. The current volume on T. F. Torrance and Eastern Orthodoxy continues the theological and ecclesial work of the reintegration of Western and Eastern traditions on a classical patristic foundation.

T.F. Torrance’s Conflict and Agreement in the Church gathers together his most influential essays and articles on topics relating to ecumenism. Himself involved heavily in the ecumenical movement, he wrote that ‘ours must be the task of learning together again how to confess, like the early Church, faith in Jesus Christ as Saviour and God in all its breadth and length and height and depth, and therefore in the overflowing love of God.’ Out of this conviction grew a comprehensive doctrine of the Church ‘in which our differences are lost sight of because they are destroyed from behind by a masterful faith in the Saviour of men.’ In this first volume, Torrance presents a set of essays engaging theologically with different denominations, along with responses to particular problems facing the ecumenical project. In particular, writing after the third world conference on faith and order, he addresses the hopes and barriers it raised to closer ecumenical relations. Throughout, Torrance’s acute awareness of contrasting theological principles establishes a firm basis for further progress, without obscuring the doctrinal and ecclesiological differences that remain.

This first of two volumes comprises Thomas F. Torrance's lectures delivered to students in Christian Dogmatics on Christology at New College, Edinburgh, from 1952 to 1978. In eight chapters these expertly edited lectures focus on the meaning and significance of the incarnation and the person of Christ.

Revised edition. Volume 2 of 5. The Zondervan Encyclopedia of the Bible has been a classic Bible study resource for more than thirty years. Now thoroughly revised, this new five-volume edition provides up-to-date entries based on the latest scholarship. Beautiful full-color pictures supplement the text, which includes new articles in addition to thorough updates and improvements of existing topics. Different viewpoints of scholarship permit a wellrounded perspective on significant issues relating to doctrines, themes, and biblical interpretation. The goal remains the same: to provide pastors, teachers, students, and devoted Bible readers a comprehensive and reliable library of information. • More than 5,000 pages of vital information on Bible lands and people • More than 7,500 articles alphabetically arranged for easy reference • Hundreds of full-color and black-and-white illustrations, charts, and graphs • 32 pages of full-color maps and hundreds of black-and-white outline maps for ready reference • Scholarly articles ranging across the entire spectrum of theological and biblical topics, backed by the most current body of archaeological research • 238 contributors from around the world

Continuing the discussion initiated in volume one, volume two of Evangelical Calvinism further articulates the central motifs of this mood within Reformed theology by examining themes having to do with dogmatics and devotion. After further clarifying the methodological and dogmatic aspects common to an Evangelical Calvinism, the heart of the present volume is an explication of the vicarious ministry of Christ as it is worked out in its diverse theological dimensions. The volume offers constructive accounts of various aspects of liturgy, sacraments, and doxology, showing the vitality and lived spirituality of this Christian vision of faith and practice. Both advocates and critics of Evangelical Calvinism now have an extended and thorough body of work with which to interact. As with volume 1, this volume promises to set the agenda for contemporary and constructive Reformed studies in a way that provides an alternative to neo-Calvinism and Westminster Calvinism alike.