Confronting Hitler

Written with economy and in chronological order, this book offers a comprehensive account of the response to the Nazi tyranny by Pope Pius XII, his envoys, and various representatives of the Catholic Church in every country where Nazism existed before and during WWII. Peter Bartley makes extensive use of primary sources letters, diaries, memoirs, official government reports, German and British. He manifestly quotes the works of several prominent Nazis, of churchmen, diplomats, members of the Resistance, and ordinary Jews and gentiles who left eye-witness accounts of life under the Nazis, in addition to the wartime correspondence between Pius XII and President Roosevelt. This book reveals how resistance to Hitler and rescue work engaged many churchmen and laypeople at all levels, and was often undertaken in collaboration with Protestants and Jews. The Church paid a high price in many countries for its resistance, with hundreds of churches closed down, bishops exiled or martyred, and many priests shot or sent to Nazi death camps. Bartley also explores the supposed inaction of the German bishops over Hitler's oppression of the Jews, showing that the Reich Concordat did not deter the hierarchy and clergy from protesting the regime's iniquities or from rescuing its victims. While giving clear evidence for Papal condemnation of the Jewish persecution, he also explains why Pius XII could not completely set aside the language of diplomacy and be more openly vocal in his rebuke of the Nazis.

Nazi Germany: Confronting the Myths provides a concise and compelling introduction to the Third Reich. At the same time, it challenges and demystifies the many stereotypes surrounding Hitler and Nazi Germany. Creates a succinct, argument-driven overview for students by using common myths and stereotypes to encourage critical engagement with the subject Provides an up-to-date historical synthesis based on the latest research in the field Argues that in order to fully understand and explain this period of history, we need to address its seeming paradoxes – for example, questioning why most Germans viewed the Third Reich as a legitimate government, despite the Nazis’ criminality Incorporates useful study features, including a timeline, glossary, maps, and illustrations

The stories of the individual men and women who led German Social Democracy's failed efforts to fend off the Nazi onslaught in 1933 have largely been lost in the wake of the cataclysmic war, the Holocaust, and the division of Europe that followed Hitler's victory. Confronting Hitler recovers their stories and places them at center stage. In a series of biographical essays focusing on the experiences of ten leading Social Democratic activists, Smaldone examines their defeat in 1933 from the perspective of individuals enmeshed in political struggle. This study reveals what aspects of these activists' lives were most important in shaping their political outlook during the republic's final crisis and it illustrates the key factors that guided their actions in the effort to keep the republic alive. In addition, the biographies raise the important issue of the degree to which the defeat of German Social Democracy in 1933 is comparable to the experiences of other democratic socialist movements in the twentieth century.

Years before Hitler unleashed the “Final Solution” to annihilate European Jews, he began a lesser-known campaign to eradicate the mentally ill, which facilitated the gassing and lethal injection of as many as 270,000 people and set a precedent for the mass murder of civilians. In Confronting the “Good Death” Michael Bryant analyzes the U.S. government and West German judiciary’s attempt to punish the euthanasia killers after the war. The first author to address the impact of geopolitics on the courts’ representation of Nazi euthanasia, Bryant argues that international power relationships wreaked havoc on the prosecutions. Drawing on primary sources, this provocative investigation of the Nazi campaign against the mentally ill and the postwar quest for justice will interest general readers and provide critical information for scholars of Holocaust studies, legal history, and human rights. Support for this publication was generously provided by the Eugene M. Kayden Fund at the University of Colorado.

Exploring the nature of Canada's response to the plight of European Jews seeking refuge and to anti-Jewish discrimination in Canada.

Includes over 14 photos and maps More than fifty years after World War II, America’s major air power contribution to the war in Europe-in efforts such as Big Week, Regensburg, and Patton’s dash across Europe-live on in the memories of airmen and students of air power. Never before had air forces performed so many roles in so many different types of operations. Air power proved to be extremely flexible: wartime missions included maintaining air superiority, controlling the air space over the battlefield; strategic bombardment, destroying the enemy’s industrial and logistical network; air-ground support, attacking targets on the battlefield; and military airlift, delivering war materiel to distant bases. Perhaps one of the least known but significant roles of the Army Air Forces (AAF) was in antisubmarine warfare, particularly in the European-African-Middle Eastern theater. From the coasts of Greenland, Europe, and Africa to the mid-Atlantic, AAF aircraft hunted German U-boats that sank thousands of British and American transport ships early in the war. These missions supplemented the efforts of the Royal Navy, the Royal Air Force Coastal Command, and the U.S. Navy, and helped those sea forces to wrest control of the sea lanes from German submarines.

Contemporaries and historians have found it difficult to interpret the ambiguous relationship between National Socialism and Christianity. Both the Catholic and Protestant Churches tended to agree with National Socialists in their authoritarianism, their attacks on socialism and communism, and their campaign against the Versailles Treaty; but the doctrinal position of the Churches could not be reconciled with the principle of racism, a foreign policy of unlimited aggressive warfare, or a domestic agenda involving the complete subservience of Church to State. Important sections of the Nazi Party sought the complete extirpation of Christianity and its substitution by a purely racial religion, but considerations of expediency made it impossible for the National Socialist leadership to adopt this radical anti-Christian stance as official policy. The Kulturkampf Newsletters, which have not appeared in English since the 1930s, were produced by German Catholic exiles in France. They scrupulously document the tensions between various strands of Nazi policy, and the nature of the policy eventually adopted: this was to reduce the Churches' influence in all areas of public life through the use of every available means, yet without provoking the difficulties - diplomatic as well as domestic - which an openly declared war of extermination might have caused.

As an increasingly polarized America fights over the legacy of racism, Susan Neiman, author of the contemporary philosophical classic Evil in Modern Thought, asks what we can learn from the Germans about confronting the evils of the past In the wake of white nationalist attacks, the ongoing debate over reparations, and the controversy surrounding Confederate monuments and the contested memories they evoke, Susan Neiman’s Learning from the Germans delivers an urgently needed perspective on how a country can come to terms with its historical wrongdoings. Neiman is a white woman who came of age in the civil rights–era South and a Jewish woman who has spent much of her adult life in Berlin. Working from this unique perspective, she combines philosophical reflection, personal stories, and interviews with both Americans and Germans who are grappling with the evils of their own national histories. Through discussions with Germans, including Jan Philipp Reemtsma, who created the breakthrough Crimes of the Wehrmacht exhibit, and Friedrich Schorlemmer, the East German dissident preacher, Neiman tells the story of the long and difficult path Germans faced in their effort to atone for the crimes of the Holocaust. In the United States, she interviews James Meredith about his battle for equality in Mississippi and Bryan Stevenson about his monument to the victims of lynching, as well as lesser-known social justice activists in the South, to provide a compelling picture of the work contemporary Americans are doing to confront our violent history. In clear and gripping prose, Neiman urges us to consider the nuanced forms that evil can assume, so that we can recognize and avoid them in the future.