Confronting The Nazi War On Christianity

Contemporaries and historians have found it difficult to interpret the ambiguous relationship between National Socialism and Christianity. Both the Catholic and Protestant Churches tended to agree with National Socialists in their authoritarianism, their attacks on socialism and communism, and their campaign against the Versailles Treaty; but the doctrinal position of the Churches could not be reconciled with the principle of racism, a foreign policy of unlimited aggressive warfare, or a domestic agenda involving the complete subservience of Church to State. Important sections of the Nazi Party sought the complete extirpation of Christianity and its substitution by a purely racial religion, but considerations of expediency made it impossible for the National Socialist leadership to adopt this radical anti-Christian stance as official policy. The Kulturkampf Newsletters, which have not appeared in English since the 1930s, were produced by German Catholic exiles in France. They scrupulously document the tensions between various strands of Nazi policy, and the nature of the policy eventually adopted: this was to reduce the Churches' influence in all areas of public life through the use of every available means, yet without provoking the difficulties - diplomatic as well as domestic - which an openly declared war of extermination might have caused.

A collection of working papers published in preparation for the American conference at Seattle observing the 50th anniversary of the Barmen Declaration. In the paper by J.S. Conway, the struggle between the churches and the Third Reich is detailed. The author argues that the Barmen Declaration was not intended as a political protest against the Hitler state, but only the nazified Church, that the Confessing Church was never really the spearhead of resistance to the tyranny that engulfed Germany, that the Roman Catholic Church was essentially neutralized and that the churchgoing population did not realize the implications of Nazism until it was too late.

This book closely examines the turmoil in the German Protestant churches in the immediate postwar years as they attempted to come to terms with the recent past. Reeling from the impact of war, the churches addressed the consequences of cooperation with the regime and the treatment of Jews. In Germany, the Protestant Church consisted of 28 autonomous regional churches. During the Nazi years, these churches formed into various alliances. One group, the German Christian Church, openly aligned itself with the Nazis. The rest were cautiously opposed to the regime or tried to remain noncommittal. The internal debates, however, involved every group and centered on issues of belief that were important to all. Important theologians such as Karl Barth were instrumental in pressing these issues forward. While not an exhaustive study of Protestantism during the Nazi years, A Church Divided breaks new ground in the discussion of responsibility, guilt, and the Nazi past.

The rise of Islamic radicalism has led to heated discussions about how best to address the threat of religious terror. Disputes covering the right and wrong of war with Iraq, and the even bigger war on terrorism, continue to rage across America. But this is not the first argument of this nature—America was faced with a similar moral dilemma on the eve of World War II. Fascism was conquering Europe, and religious leaders across the nation vehemently debated how to confront Nazi Germany. In The End of Illusions: Religious Leaders Confront Hitler's Gathering Storm, Joseph Loconte brings together pieces from the most significant religious thinkers of the pre-war period. In these essays, the writers eloquently and passionately present their arguments for going to war or maintaining the peace. In doing so, they explore issues vibrantly relevant today, including the Christian cause for war, the problem of evil, and America's role in the world. These urgently written pieces connect the past with the present and resonate with renewed clarity and poignancy.

Written with economy and in chronological order, this book offers a comprehensive account of the response to the Nazi tyranny by Pope Pius XII, his envoys, and various representatives of the Catholic Church in every country where Nazism existed before and during WWII. Peter Bartley makes extensive use of primary sources letters, diaries, memoirs, official government reports, German and British. He manifestly quotes the works of several prominent Nazis, of churchmen, diplomats, members of the Resistance, and ordinary Jews and gentiles who left eye-witness accounts of life under the Nazis, in addition to the wartime correspondence between Pius XII and President Roosevelt. This book reveals how resistance to Hitler and rescue work engaged many churchmen and laypeople at all levels, and was often undertaken in collaboration with Protestants and Jews. The Church paid a high price in many countries for its resistance, with hundreds of churches closed down, bishops exiled or martyred, and many priests shot or sent to Nazi death camps. Bartley also explores the supposed inaction of the German bishops over Hitler's oppression of the Jews, showing that the Reich Concordat did not deter the hierarchy and clergy from protesting the regime's iniquities or from rescuing its victims. While giving clear evidence for Papal condemnation of the Jewish persecution, he also explains why Pius XII could not completely set aside the language of diplomacy and be more openly vocal in his rebuke of the Nazis.

Despite the wealth of historical literature on the Second World War, the subject of religion and churches in occupied Europe has been undervalued – until now. This critical European history is unique in delivering a rich and detailed analysis of churches and religion during the Second World War, looking at the Christian religions of occupied Europe: Catholicism, Lutheranism, Calvinism, and Orthodoxy. The authors engage with key themes such as relations between religious institutions and the occupying forces; religion as a key factor in national identity and resistance; theological answers to the Fascist and National Socialist ideologies, especially in terms of the persecution of the Jews; Christians as bystanders or protectors in the Holocaust; and religious life during the war. Churches and Religion in the Second World War will be of great value to students and scholars of European history, the Second World War and religion and theology.

Delineates the roles that individuals and their churches played in confronting Hitler. Written by both Jewish and Christian scholars, these essays focus on the Christian responses to Nazism and delineate the roles that individuals and their churches played in confronting Hitler.